{"id":23827,"date":"2025-12-09T20:24:13","date_gmt":"2025-12-09T19:24:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23827"},"modified":"2025-12-09T20:24:13","modified_gmt":"2025-12-09T19:24:13","slug":"how-do-yosefs-dreams-differ-from-pharoahs-dreams","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/how-do-yosefs-dreams-differ-from-pharoahs-dreams\/","title":{"rendered":"EN QUOI LES R\u00caVES DE JOS\u00c9F DIFF\u00c8RENT-ILS DES R\u00caVES DU PHARO ?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"EN QUOI LES R\u00caVES DE YOSEF DIFF\u00c8RENT-ILS DES R\u00caVES DE PHAROAH ?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/1wZFiznQpSw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Deux r\u00eaves, deux chemins : une le\u00e7on d&#039;Avodah tir\u00e9e de Yosef et Pharaon<\/strong><\/p>\n\n\n\n<p><strong>Dans la Parashat Vayeshev<\/strong>, nous rencontrons l&#039;une des figures les plus fascinantes de toute la Torah : <strong>Yosef HaTzaddik<\/strong>. Son histoire est riche en \u00e9v\u00e9nements dramatiques, en sagesse, en leadership et en profondeur spirituelle. Dans cet enseignement, initialement dispens\u00e9 par le Rabbi de Loubavitch, nous nous concentrons plus particuli\u00e8rement sur <strong>Les r\u00eaves de Yosef<\/strong> et ce qu&#039;elles r\u00e9v\u00e8lent sur l&#039;essence de <em>avodah<\/em>, travail spirituel int\u00e9rieur.<\/p>\n\n\n\n<p>Si l&#039;on pouvait r\u00e9sumer l&#039;id\u00e9e enti\u00e8re en un seul mot, ce serait\u00a0: <strong>Avodah<\/strong>\u2014le travail qu\u2019une personne doit accomplir sur elle-m\u00eame pour affiner son caract\u00e8re, \u00e9lever sa vie et r\u00e9v\u00e9ler la divinit\u00e9 dans le monde.<\/p>\n\n\n\n<p><em>Bas\u00e9 sur Likutei Sichot, vol. 3, p. 805.<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>Les r\u00eaves de Yosef : un bref aper\u00e7u<\/strong><\/p>\n\n\n\n<p>R\u00eaves de Yosef <em>deux<\/em> des r\u00eaves, tous deux annon\u00e7ant son futur leadership.<\/p>\n\n\n\n<p><strong>R\u00eave 1 : Les gerbes<\/strong><\/p>\n\n\n\n<p>Joseph et ses fr\u00e8res sont en train de lier des gerbes dans les champs. Soudain, la gerbe de Joseph se redresse, et les gerbes des autres fr\u00e8res se rassemblent autour et s&#039;inclinent devant elle.<\/p>\n\n\n\n<p><strong>R\u00eave 2 : Le Soleil, la Lune et les \u00c9toiles<\/strong><\/p>\n\n\n\n<p>Dans le second r\u00eave, le soleil, la lune et onze \u00e9toiles s&#039;inclinent devant Yosef, \u00e9largissant encore davantage la vision.<\/p>\n\n\n\n<p><strong>Les r\u00eaves du pharaon : une comparaison<\/strong><\/p>\n\n\n\n<p>Plus tard dans <strong>Gen\u00e8se<\/strong>, Le pharaon fait deux r\u00eaves :<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Sept vaches grasses aval\u00e9es par sept vaches maigres<\/li>\n\n\n\n<li>Sept \u00e9pis de c\u00e9r\u00e9ales sains consomm\u00e9s par sept \u00e9pis maigres<\/li>\n<\/ol>\n\n\n\n<p>Yosef interpr\u00e8te les deux comme un seul message\u00a0: sept ann\u00e9es d\u2019abondance suivies de sept ann\u00e9es de famine.<\/p>\n\n\n\n<p>La Torah explique pourquoi <em>pharaon<\/em> r\u00eav\u00e9 deux fois\u2014mais <strong>pas<\/strong> expliquez pourquoi <strong>Yosef<\/strong> J&#039;ai r\u00eav\u00e9 deux fois.<\/p>\n\n\n\n<p>Cela ouvre la porte \u00e0 une compr\u00e9hension hassidique plus profonde.<\/p>\n\n\n\n<p><strong>Pourquoi deux r\u00eaves ? Les questions du Rebbe<\/strong><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Pourquoi Joseph a-t-il besoin de deux r\u00eaves si le message est similaire ?<\/li>\n\n\n\n<li>Pourquoi Pharaon r\u00eave-t-il des deux animaux ? <em>et<\/em> du grain, tandis que Joseph r\u00eave d&#039;abord des champs puis des cieux ?<\/li>\n\n\n\n<li>Qu&#039;est-ce que la pratique <em>avodah<\/em>- une le\u00e7on pour nos vies ?<\/li>\n<\/ol>\n\n\n\n<p>La cl\u00e9 r\u00e9side dans la compr\u00e9hension de <strong>direction<\/strong> des r\u00eaves.<\/p>\n\n\n\n<p><strong>Pharaon : De haut en bas<\/strong><\/p>\n\n\n\n<p>Les r\u00eaves du pharaon <strong>descendre<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Les premiers animaux (une forme de vie sup\u00e9rieure),<\/li>\n\n\n\n<li>Puis les plantes (une forme inf\u00e9rieure).<\/li>\n<\/ul>\n\n\n\n<p>Cela refl\u00e8te la nature de <strong>impi\u00e9t\u00e9 spirituelle<\/strong>:<br>Elle tire toujours vers le bas \u2014 vers l&#039;ego, le mat\u00e9rialisme et la vulgarit\u00e9.<\/p>\n\n\n\n<p><strong>Yosef : De bas en haut<\/strong><\/p>\n\n\n\n<p>Les r\u00eaves de Yosef <strong>monter<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Premi\u00e8rement le champ, repr\u00e9sentant le travail physique,<\/li>\n\n\n\n<li>Puis les cieux \u2014 le soleil, la lune et les \u00e9toiles.<\/li>\n<\/ul>\n\n\n\n<p>La saintet\u00e9 s&#039;efforce toujours <strong>vers le haut<\/strong>.<br>La croissance spirituelle exige de passer de l&#039;effort au raffinement, de la lutte physique \u00e0 l&#039;\u00e9l\u00e9vation int\u00e9rieure.<\/p>\n\n\n\n<p><strong>Deux histoires illustrant le principe<\/strong><\/p>\n\n\n\n<p>Le Rebbe pr\u00e9sente deux histoires, non pas pour \u00e9tablir une distinction entre diff\u00e9rents types de personnes, mais pour mettre en lumi\u00e8re\u2026 <strong>message central<\/strong>:<br><strong>Une vie centr\u00e9e sur le mat\u00e9riel tend naturellement vers le bas ; une vie centr\u00e9e sur le divin tend naturellement vers le haut.<\/strong><\/p>\n\n\n\n<p>Voici les histoires :<\/p>\n\n\n\n<p><strong>1. Le pr\u00e9c\u00e9dent Rebbe et l&#039;officier sovi\u00e9tique<\/strong><\/p>\n\n\n\n<p>Lorsque le pr\u00e9c\u00e9dent Rebbe fut arr\u00eat\u00e9 en 1927, un officier sovi\u00e9tique pointa un fusil sur lui et dit :<\/p>\n\n\n\n<p>\u201c Ce petit jouet a convaincu beaucoup de gens. \u201d<\/p>\n\n\n\n<p>Le Rebbe r\u00e9pondit calmement :<\/p>\n\n\n\n<p>\u201c Ce jouet effraie celui qui a plusieurs dieux et un seul monde. \u00bb.<br>Mais celui qui a un seul Dieu et deux mondes n&#039;en a pas peur.\u201d<\/p>\n\n\n\n<p>Une personne orient\u00e9e vers la spiritualit\u00e9 vit \u2014 et r\u00e9agit \u2014 diff\u00e9remment.<\/p>\n\n\n\n<p><strong>2. Le Maharash et son assistant, Ben Tzion<\/strong><\/p>\n\n\n\n<p>Le Maharash demanda un jour \u00e0 son humble assistant, Benyamin, devant ses enfants :<\/p>\n\n\n\n<p>\u201c Pourquoi manges-tu ? \u201d<br>\u2014\u201c Vivre. \u201d<br>\u201c Et pourquoi vivez-vous ? \u201d<br>\u2014\u201c \u00catre juif et faire la volont\u00e9 de Dieu. \u201d<\/p>\n\n\n\n<p>En disant cela, il soupira \u2013 un soupir sinc\u00e8re d&#039;introspection.<\/p>\n\n\n\n<p>Le Maharash se tourna vers ses enfants et dit :<\/p>\n\n\n\n<p>\u201c Voil\u00e0 quelqu\u2019un qui comprend le sens de la vie. \u201d<\/p>\n\n\n\n<p><strong>Quel est le service (Avodah) dans le r\u00eave de Yosef ?<\/strong><\/p>\n\n\n\n<p><strong>1. Liaison des gerbes = Effort<\/strong><\/p>\n\n\n\n<p>Le premier r\u00eave de Yosef se d\u00e9roule dans un champ, symbolisant le travail.<br>La croissance spirituelle exige des efforts.<br>Si quelque chose vous \u00e9l\u00e8ve sans effort, il est probable que ce ne soit pas la saintet\u00e9.<\/p>\n\n\n\n<p><strong>2. Liaison des gerbes = Cr\u00e9ation de l&#039;unit\u00e9<\/strong><\/p>\n\n\n\n<p>Le monde semble fragment\u00e9.<br>Notre t\u00e2che consiste \u00e0 \u201c lier les gerbes \u201d, \u00e0 unifier la vie, \u00e0 rassembler les moments et les exp\u00e9riences \u00e9pars en un but significatif.<\/p>\n\n\n\n<p><strong>3. S&#039;incliner devant Yosef = Se soumettre \u00e0 une guidance sup\u00e9rieure<\/strong><\/p>\n\n\n\n<p>Les deux r\u00eaves mettent en sc\u00e8ne une r\u00e9v\u00e9rence.<br>Dans l&#039;avodah, cela repr\u00e9sente l&#039;humilit\u00e9 \u2014 reconna\u00eetre une guidance au-del\u00e0 de soi-m\u00eame, s&#039;aligner sur une v\u00e9rit\u00e9 sup\u00e9rieure.<\/p>\n\n\n\n<p><strong>4. Pourquoi deux r\u00eaves pour Yosef ?<\/strong><\/p>\n\n\n\n<p>Ils repr\u00e9sentent deux niveaux de travail spirituel :<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Travailler dans le monde physique (sur le terrain)<\/li>\n\n\n\n<li>Travaillez dans une conscience spirituelle raffin\u00e9e (les \u00e9toiles)<\/li>\n<\/ol>\n\n\n\n<p>M\u00eame au plus haut niveau, l&#039;humilit\u00e9 et le discernement restent essentiels.<\/p>\n\n\n\n<p><strong>Derni\u00e8re histoire : \u201c O\u00f9 es-tu ? \u201d<\/strong><\/p>\n\n\n\n<p>Durant l&#039;emprisonnement de l&#039;Alter Rebbe, un ministre de haut rang lui demanda pourquoi Dieu avait demand\u00e9 \u00e0 Adam : \u201c O\u00f9 es-tu ? \u201d<br>Le Alter Rebbe r\u00e9pondit :<\/p>\n\n\n\n<p>\u201c La question que Dieu pose \u00e0 chaque personne, chaque jour, est : &quot;O\u00f9 es-tu ?&quot; \u2018.<br>\u00c0 un certain \u00e2ge, Dieu demande \u00e0 une personne :<br><em>O\u00f9 en es-tu dans ta vie ? Que fais-tu de ton temps ?<\/em>\u201d<\/p>\n\n\n\n<p>Cette question r\u00e9sonne \u00e9galement dans les r\u00eaves de Yosef :<\/p>\n\n\n\n<p><strong>Progressez-vous comme Joseph, ou descendez-vous comme Pharaon ?<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p>Merci \u00e0 <strong>Rabbi Tuvia Serber pour<\/strong> le cours et les retours.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=1EnDafy2YpoeGp1o-r2rAQSrVdC6vk-Xm&amp;usp=drive_fs\">PowerPoint<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Two Dreams, Two Paths: A Lesson in Avodah from Yosef and Pharaoh In Parshat Vayeshev, we encounter one of the most fascinating figures in the entire Torah: Yosef HaTzaddik. His story is filled with drama, wisdom, leadership, and spiritual depth. In this teaching\u2014originally delivered by the Lubavitcher Rebbe\u2014we focus specifically on Yosef\u2019s dreams and [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23828,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-23827","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>HOW DO YOSEF&#039;S DREAMS DIFFER FROM PHAROAH&#039;S DREAMS? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Lubavitcher Rebbe anlizes two laws on the Rambam, Laws of Kings, where he talks about how the Jews have to teach the non-Jews about the Seven Noahide Laws.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/how-do-yosefs-dreams-differ-from-pharoahs-dreams\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HOW DO YOSEF&#039;S DREAMS DIFFER FROM PHAROAH&#039;S DREAMS? 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