{"id":23840,"date":"2025-12-13T09:36:42","date_gmt":"2025-12-13T08:36:42","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23840"},"modified":"2025-12-13T09:36:42","modified_gmt":"2025-12-13T08:36:42","slug":"parshat-vayeshev-no-water","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vayeshev-no-water\/","title":{"rendered":"PARSHAT VAYESHEV \u2013 PAS D&#039;EAU"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT VAYESHEV - PAS D&#039;EAU\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/_3qhwRiuWKc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>La lecture de la Torah de cette semaine, Vayeshev, relate l&#039;histoire de Yosef, l&#039;un des personnages les plus int\u00e9ressants de la Torah. Ses fr\u00e8res le jettent dans une fosse, et la Torah d\u00e9crit cette fosse\u00a0: \u201c\u00a0Elle \u00e9tait vide, il n&#039;y avait pas d&#039;eau.\u00a0\u201d Nos sages tirent de cette description un enseignement important. (D&#039;apr\u00e8s Likutei Sichot, vol. 15, p. 324)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le gouffre vide : une le\u00e7on d&#039;humilit\u00e9 tir\u00e9e de l&#039;histoire de Yosef<\/strong><\/h2>\n\n\n\n<p>Dans la paracha de cette semaine, Vayeshev (\u201c Et il s&#039;assit \u201d), nous d\u00e9couvrons l&#039;histoire de Joseph, l&#039;un des personnages les plus fascinants et complexes de toute la Torah. Sa vie est riche en rebondissements et en enseignements profonds. Parmi les innombrables d\u00e9tails \u00e0 explorer, je souhaite m&#039;attarder sur un d\u00e9tail, certes petit, mais r\u00e9v\u00e9lateur, qui porte un message profond pour chacun d&#039;entre nous.<\/p>\n\n\n\n<p>Avant que Joseph ne soit vendu comme esclave et emmen\u00e9 en \u00c9gypte, ses fr\u00e8res le jet\u00e8rent dans une fosse. La Torah s&#039;attarde longuement \u00e0 d\u00e9crire cette fosse, de mani\u00e8re apparemment r\u00e9p\u00e9titive\u00a0:<\/p>\n\n\n\n<p>\u201c Mais la fosse \u00e9tait vide ; il n\u2019y avait pas d\u2019eau dedans. \u201d<\/p>\n\n\n\n<p>\u00c0 premi\u00e8re vue, cela semble superflu. Si la fosse \u00e9tait vide, il est \u00e9vident qu&#039;il n&#039;y avait pas d&#039;eau. Pourquoi la Torah juge-t-elle n\u00e9cessaire de le pr\u00e9ciser ?<\/p>\n\n\n\n<p>Nos Sages nous enseignent que chaque mot de la Torah est pr\u00e9cis et vise \u00e0 nous transmettre un enseignement. La Torah ne se contente pas de raconter des histoires\u00a0; elle nous guide dans notre vie.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Vide d&#039;eau, mais pas compl\u00e8tement vide<\/strong><\/h2>\n\n\n\n<p>Les sages expliquent que, bien que la fosse ne cont\u00eent pas d&#039;eau, elle n&#039;\u00e9tait pas v\u00e9ritablement vide. Elle \u00e9tait en effet remplie de serpents et de scorpions. Joseph fut jet\u00e9 dans un lieu dangereux et impur, et pourtant, miraculeusement, il en sortit vivant.<\/p>\n\n\n\n<p>Cela soul\u00e8ve une question \u00e9vidente :<br>Si la Torah voulait nous dire que la fosse \u00e9tait pleine de serpents et de scorpions, pourquoi ne pas l&#039;avoir dit explicitement\u00a0? Pourquoi insister plut\u00f4t sur l&#039;absence d&#039;eau\u00a0?<\/p>\n\n\n\n<p>Pour comprendre cela, il faut d\u2019abord comprendre ce que repr\u00e9sente \u201c l\u2019eau \u201d dans la Torah.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>L&#039;eau comme symbole de la Torah<\/strong><\/h2>\n\n\n\n<p>Dans la tradition juive, la Torah est compar\u00e9e \u00e0 plusieurs substances essentielles\u00a0: le pain, l\u2019huile et l\u2019eau. Chaque m\u00e9taphore met en lumi\u00e8re un aspect diff\u00e9rent de la Torah.<\/p>\n\n\n\n<p>L&#039;eau, en particulier, repr\u00e9sente le bitul \u2014 l&#039;annulation de soi et l&#039;humilit\u00e9.<\/p>\n\n\n\n<p>De m\u00eame que l&#039;eau coule naturellement des hauteurs vers les profondeurs, la Torah ne peut v\u00e9ritablement r\u00e9sider qu&#039;en celui qui l&#039;aborde avec humilit\u00e9. Il faut \u00eatre pr\u00eat \u00e0 mettre de c\u00f4t\u00e9 son ego, ses id\u00e9es pr\u00e9con\u00e7ues et sa suffisance pour recevoir la sagesse divine.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pas d&#039;eau signifie pas d&#039;humilit\u00e9<\/strong><\/h2>\n\n\n\n<p>Nous pouvons maintenant retourner \u00e0 la fosse de Yosef avec une compr\u00e9hension plus approfondie.<\/p>\n\n\n\n<p>Lorsque la Torah affirme qu&#039;il n&#039;y avait pas d&#039;eau dans le puits, elle sous-entend un manque d&#039;humilit\u00e9. Pour les fr\u00e8res de Joseph, qui \u00e9taient eux-m\u00eames de grands \u00e9rudits et jouissaient d&#039;une grande \u00e9l\u00e9vation spirituelle, ce manque d&#039;humilit\u00e9 eut de graves cons\u00e9quences.<\/p>\n\n\n\n<p><strong>Et que se passe-t-il lorsque l&#039;humilit\u00e9 fait d\u00e9faut ?<\/strong><\/p>\n\n\n\n<p>Des serpents et des scorpions apparaissent automatiquement.<\/p>\n\n\n\n<p>Autrement dit, lorsque l&#039;\u00e9tude de la Torah est d\u00e9connect\u00e9e de l&#039;humilit\u00e9 et de l&#039;effacement de soi, elle peut rapidement se pervertir. L&#039;impuret\u00e9, la n\u00e9gativit\u00e9 et l&#039;ego prennent alors le dessus.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Un enseignement du Baal Shem Tov<\/strong><\/h2>\n\n\n\n<p>Cette id\u00e9e trouve un \u00e9cho dans un enseignement puissant du Baal Shem Tov, qui explique un verset que nous r\u00e9citons quotidiennement dans la pri\u00e8re\u00a0:<\/p>\n\n\n\n<p>\u201cVous vous \u00e9garerez, et vous servirez d\u2019autres dieux.\u201d<\/p>\n\n\n\n<p>Le Baal Shem Tov explique qu&#039;il ne s&#039;agit pas de d\u00e9crire deux \u00e9tapes distinctes. Ce n&#039;est pas qu&#039;une personne s&#039;\u00e9loigne d&#039;abord de la Torah et <em>alors<\/em> Plus tard, on sert des idoles. En r\u00e9alit\u00e9, d\u00e8s qu&#039;on s&#039;\u00e9carte du chemin de la Torah, on sert d\u00e9j\u00e0 d&#039;autres dieux.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Comment \u00e7a?<\/strong><\/h2>\n\n\n\n<p>Car l&#039;essence de la Torah ne se limite pas \u00e0 la discussion intellectuelle. L&#039;essence de la Torah r\u00e9side dans la connexion avec Celui qui la donne\u00a0: Dieu lui-m\u00eame. Lorsqu&#039;on \u00e9tudie la Torah sans humilit\u00e9, sans soumission \u00e0 la v\u00e9rit\u00e9 divine, elle cesse d&#039;\u00eatre la Torah dans son sens v\u00e9ritable.<\/p>\n\n\n\n<p>Laissons la Torah nous parler<\/p>\n\n\n\n<p>Il existe une diff\u00e9rence fondamentale entre deux approches de l&#039;apprentissage\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Interpr\u00e9ter la Torah selon nos propres hypoth\u00e8ses et cadres intellectuels<\/li>\n\n\n\n<li>\u00c9couter ce que la Torah nous dit, la laisser nous interpeller et nous fa\u00e7onner.<\/li>\n<\/ul>\n\n\n\n<p>Il ne s&#039;agit pas d&#039;un jeu de mots, mais d&#039;un \u00e9tat d&#039;esprit fondamental.<\/p>\n\n\n\n<p>L&#039;\u00e9tude authentique de la Torah nous oblige \u00e0 nous poser les questions suivantes :<\/p>\n\n\n\n<p>Qu\u2019est-ce que la Torah essaie de m\u2019enseigner ?<\/p>\n\n\n\n<p>Quel message Dieu transmet-il \u00e0 travers ces mots ?<\/p>\n\n\n\n<p>Pas:<\/p>\n\n\n\n<p>Comment puis-je int\u00e9grer la Torah \u00e0 ma vision du monde actuelle ?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le Puits comme m\u00e9taphore<\/strong><\/h2>\n\n\n\n<p>Vu sous cet angle, le gouffre devient une m\u00e9taphore.<\/p>\n\n\n\n<p>Les fr\u00e8res de Joseph \u00e9taient de grands \u00e9rudits de la Torah, mais, du haut de leur pi\u00e9destal, ils manquaient d&#039;humilit\u00e9. Ils ne prenaient pas le temps de se demander :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Que se passe-t-il avec Yosef ?<\/li>\n\n\n\n<li>Pourquoi Yaakov le traite-t-il diff\u00e9remment ?<\/li>\n\n\n\n<li>Quel est le plan de Dieu qui se d\u00e9roule ici ?<\/li>\n<\/ul>\n\n\n\n<p>L\u2019absence d\u201c\u201d eau \u201c a en revanche engendr\u00e9 la pr\u00e9sence de \u201d serpents et de scorpions \u00bb \u2014 erreurs de jugement et actions destructrices.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La le\u00e7on pour nous<\/strong><\/h2>\n\n\n\n<p>La le\u00e7on \u00e0 retenir est claire et intemporelle :<\/p>\n\n\n\n<p>L&#039;humilit\u00e9 est une condition pr\u00e9alable fondamentale \u00e0 l&#039;\u00e9tude de la Torah.<\/p>\n\n\n\n<p>Lorsque nous apprenons, nous devons nous efforcer de nous d\u00e9pouiller de notre ego et d&#039;\u00e9couter attentivement. Nous devons laisser la Torah nous guider, plut\u00f4t que de la tordre pour la faire coller \u00e0 nos propres r\u00e9cits.<\/p>\n\n\n\n<p>Puissions-nous m\u00e9riter de remplir nos \u201c fosses \u201d d\u2019eau \u2014 d\u2019humilit\u00e9, de lucidit\u00e9 et d\u2019une connexion authentique avec le Donateur de la Torah.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This week&#8217;s Torah reading, Vayeshev, tells the story of Yosef, one of the most interesting characters in Torah. His brothers throw him in a pit and the Torah describes what the pit was like: &#8220;It was empty, there was no water&#8221;. Our sages extract an important lesson out of this description. Based on Likutei [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23841,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23840","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT VAYESHEV - NO WATER - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Humility is a fundamental prerequisite for learning Torah.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vayeshev-no-water\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT VAYESHEV - NO WATER - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Humility is a fundamental prerequisite for learning Torah.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vayeshev-no-water\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-12-13T08:36:42+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-13T093631.253.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/\",\"name\":\"PARSHAT VAYESHEV - NO WATER - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-13T093631.253.jpg\",\"datePublished\":\"2025-12-13T08:36:42+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"Humility is a fundamental prerequisite for learning Torah.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-13T093631.253.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-13T093631.253.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-vayeshev-no-water\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT VAYESHEV &#8211; 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