{"id":23843,"date":"2025-12-13T20:57:54","date_gmt":"2025-12-13T19:57:54","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23843"},"modified":"2025-12-13T21:00:12","modified_gmt":"2025-12-13T20:00:12","slug":"balancing-bitachon-and-hishtadlus-why-israel-sent-a-small-gift","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/balancing-bitachon-and-hishtadlus-why-israel-sent-a-small-gift\/","title":{"rendered":"L&#039;\u00c9QUILIBRE ENTRE BITACHON ET HISHTADLUS \u2013 POURQUOI ISRA\u00cbL A ENVOY\u00c9 UN PETIT CADEAU"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UNE R\u00c9FLEXION SUR\u00a0<strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parasja\/\">PARSHAT<\/a>\u00a0<\/strong>MIKETZ 5786<\/h2>\n\n\n\n<p><\/p>\n\n\n\n<p>\u201c Emportez dans vos sacs quelques-uns des meilleurs fruits du pays, et apportez un pr\u00e9sent \u00e0 cet homme : un peu de baume, un peu de miel, de la gomme, du labdanum, des pistaches et des amandes. \u201d<br>(Gen\u00e8se 43:11)<\/p>\n\n\n\n<p>Lorsque Jacob, ici appel\u00e9 Isra\u00ebl, renvoie ses fils en \u00c9gypte pour acheter de la nourriture, il leur donne un conseil inhabituel\u00a0: apporter un petit pr\u00e9sent au marchand. Ni grand ni somptueux, juste \u201c\u00a0un peu de baume et un peu de miel\u00a0\u201d.\u201d<\/p>\n\n\n\n<p>Pourquoi une offrande si modeste\u00a0? Et pourquoi \u00e9tait-elle n\u00e9cessaire\u00a0? Explorons ce moment \u00e0 travers le prisme des commentaires classiques et hassidiques, et voyons comment il r\u00e9v\u00e8le l\u2019\u00e9quilibre \u00e9ternel entre <strong>bitachon<\/strong> (confiance en Dieu) et <strong>hishtadlus<\/strong> (effort humain).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Commentaires classiques \u2013 Respect et sinc\u00e9rit\u00e9<\/h2>\n\n\n\n<p>Les commentateurs de la Torah proposent diverses explications\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Chizkuni<\/strong> Il est \u00e0 noter que Jacob choisit des objets propres \u00e0 Canaan, des biens introuvables en \u00c9gypte. Ce n&#039;\u00e9tait pas tant la quantit\u00e9 du pr\u00e9sent qui impressionnait, mais sa raret\u00e9.<\/li>\n\n\n\n<li><strong>Malbim<\/strong> Il explique que ce pr\u00e9sent \u00e9tait un signe d&#039;innocence. Celui qui se sent coupable cherche souvent \u00e0 s&#039;attirer les faveurs de son adversaire par une offrande somptueuse\u00a0; Jacob a donn\u00e9 l&#039;instruction inverse, celle d&#039;un pr\u00e9sent modeste qui refl\u00e9tait l&#039;honn\u00eatet\u00e9 et non la manipulation.<\/li>\n\n\n\n<li><strong>Rachi<\/strong> Il est dit que \u201c\u00a0\u05de\u05d6\u05de\u05e8\u05ea \u05d4\u05d0\u05e8\u05e5\u00a0\u201d (mizmeret ha&#039;aretz) signifie \u201c\u00a0le chant du pays\u00a0\u201d \u2014 les produits qui font la fiert\u00e9 de la terre. Jacob voulait que ses fils rapportent quelque chose qui repr\u00e9sente le meilleur de leur patrie.<\/li>\n\n\n\n<li><strong>Sforno<\/strong> Il \u00e9crit que, puisque \u201c l\u2019homme \u201d (Joseph) \u00e9tait riche et puissant, la quantit\u00e9 n\u2019aurait aucune importance\u00a0; seule la qualit\u00e9 compterait. Ce modeste pr\u00e9sent, dit-il, servirait aussi de test\u00a0: si l\u2019homme l\u2019accueillait avec bienveillance, les fr\u00e8res pourraient esp\u00e9rer sa bonne volont\u00e9.<\/li>\n\n\n\n<li><strong>Rav Adin Steinsaltz<\/strong> Il ajoute que m\u00eame un petit cadeau sinc\u00e8re peut attendrir le c\u0153ur d&#039;un dirigeant. C&#039;\u00e9tait un geste de respect, d&#039;humilit\u00e9 et d&#039;espoir \u2013 des valeurs humaines universelles.<\/li>\n<\/ul>\n\n\n\n<p>Jusqu&#039;\u00e0 pr\u00e9sent, les conseils de Jacob semblaient \u00e0 la fois pratiques et diplomatiques.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Netivot Shalom \u2013 Bitachon et Hishtadlus en harmonie<\/h2>\n\n\n\n<p>Le Netivot Shalom lit les paroles de Jacob : \u201c S&#039;il doit en \u00eatre ainsi, faites ceci \u201d (\u05d0\u05b4\u05dd \u05db\u05b5\u05bc\u05df \u05d0\u05e4\u05d5\u05d0 \u05d6\u05d0\u05ea \u05e2\u05e9\u05d5), comme une d\u00e9claration profonde sur <strong>hishtadlus<\/strong> et <strong>bitachon<\/strong>.<\/p>\n\n\n\n<p>Jacob comprit que la situation exigeait une intervention humaine. Ses fils devaient retourner en \u00c9gypte. Il n&#039;y avait pas d&#039;autre choix.<\/p>\n\n\n\n<p>Mais sa r\u00e9ponse t\u00e9moigne d&#039;un parfait \u00e9quilibre spirituel\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Si le Ciel nous a montr\u00e9 qu\u2019une action est n\u00e9cessaire, faisons ce qui doit \u00eatre fait, ni plus, ni moins. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Il leur dit donc d&#039;apporter un peu de baume et un peu de miel. Juste assez d&#039;efforts pour remplir leur r\u00f4le, sans trop compter sur la force humaine. La profonde sagesse de Jacob lui permit d&#039;agir avec une sagesse mesur\u00e9e.<strong>.<\/strong> Il savait que le v\u00e9ritable succ\u00e8s ne provient pas du don lui-m\u00eame, mais de la b\u00e9n\u00e9diction d&#039;Hashem.<\/p>\n\n\n\n<p>Cette modeste offrande devint le symbole de cet \u00e9quilibre : faites ce que vous pouvez, mais ayez une confiance totale que le r\u00e9sultat est entre les mains de Dieu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Rabbi Menahem de Loubavitch \u2013 L\u2019effort naturel et surnaturel<\/h2>\n\n\n\n<p>Le rabbin Menahem Mendel de Loubavitch souligne qu&#039;une personne doit agir en cons\u00e9quence <strong>deux niveaux<\/strong>: le niveau naturel, s&#039;efforcer selon les voies de la nature, et le niveau surnaturel, faire confiance \u00e0 Dieu. S&#039;efforcer (<strong>hishtadlus<\/strong>) est pour nous, cr\u00e9atures limit\u00e9es, tandis que la confiance (<strong>bitachon<\/strong>) se situe au-dessus de l&#039;ordre naturel.<\/p>\n\n\n\n<p>Les deux sont essentiels\u00a0: on ne peut se reposer uniquement sur les miracles, mais il faut aussi faire ce qui est en son pouvoir. Par exemple, une personne malade doit consulter un m\u00e9decin tout en gardant une foi in\u00e9branlable dans la gu\u00e9rison divine. Cet enseignement illustre parfaitement l\u2019\u00e9quilibre que Jacob a d\u00e9montr\u00e9 par son humble offrande\u00a0: agir selon ses capacit\u00e9s humaines et laisser le d\u00e9nouement final entre les mains de Dieu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Le Noam Elimelech \u2013 La Manne comme mod\u00e8le<\/h2>\n\n\n\n<p>Le No\u00e9 Elimelech per\u00e7oit une id\u00e9e similaire dans l&#039;histoire de la manne\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Voici, je ferai pleuvoir du pain du ciel pour vous ; le peuple sortira et en ramassera chaque jour la portion journali\u00e8re. \u201d (Exode 16:4)<\/p>\n<\/blockquote>\n\n\n\n<p>La manne repr\u00e9sente la puret\u00e9 <strong>bitachon<\/strong>\u2014 du pain qui tombait litt\u00e9ralement du ciel. Pourtant, le peuple re\u00e7ut l\u2019ordre de le ramasser \u2014 un acte minimal de <strong>hishtadlus<\/strong>. Dieu aurait pu les nourrir sans effort, mais Il voulait nous enseigner que la confiance n&#039;implique pas la passivit\u00e9. M\u00eame lorsque tout vient du Ciel, nous devons agir, rassembler, essayer.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">L&#039;\u00e9quilibre toujours pr\u00e9sent du juda\u00efsme<\/h2>\n\n\n\n<p>La pens\u00e9e juive revient constamment \u00e0 cette tension d\u00e9licate :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Emunah<\/strong> dit-il : \u201c Je sais que Dieu m\u2019entend. \u201d<\/li>\n\n\n\n<li><strong>Bitachon<\/strong> dit-elle : \u201c Je sais que tout ce que Dieu d\u00e9cide est pour mon bien ultime. \u201d<\/li>\n\n\n\n<li><strong>Hishtadlus<\/strong> dit : \u201c Je dois encore faire ma part. \u201d<\/li>\n<\/ul>\n\n\n\n<p>Le rabbin Yisrael Salanter l&#039;a parfaitement exprim\u00e9 :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Ayez bitachon comme s\u2019il n\u2019y avait pas hishtadlus, et faites hishtadlus comme s\u2019il n\u2019y avait pas bitachon. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Le rabbin Jonathan Sacks z&quot;l l&#039;a formul\u00e9 d&#039;une autre mani\u00e8re :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Le juda\u00efsme croit au principe <em>ein somchin al hanes<\/em>; Nous n&#039;avons pas le droit de compter sur les miracles. Dieu attend de nous que nous prenions nos responsabilit\u00e9s.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Le Talmud (Megillah 6b) le dit simplement :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Si quelqu\u2019un dit : \u2018 Je n\u2019ai pas travaill\u00e9 et j\u2019ai r\u00e9ussi \u2019, ne le croyez pas. Si quelqu\u2019un dit : \u2018 J\u2019ai travaill\u00e9 et j\u2019ai r\u00e9ussi \u2019, croyez-le. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>L\u2019effort ne garantit pas le succ\u00e8s, mais il est indispensable dans le cadre de notre partenariat avec Gd.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Appliquer cela \u00e0 nos vies<\/h2>\n\n\n\n<p>Jacob \u00e9voluait \u00e0 un niveau spirituel \u00e9lev\u00e9. Pour lui, un petit don suffisait. Son lien avec Hashem \u00e9tait si fort que m\u00eame un effort minime pouvait lui servir de gr\u00e2ce. <strong>hishtadlus<\/strong>.<\/p>\n\n\n\n<p>Pour la plupart d&#039;entre nous, il nous faut redoubler d&#039;efforts\u00a0: postuler \u00e0 un emploi, pr\u00e9parer un entretien, r\u00e9viser pour un examen, entretenir une relation. Pourtant, m\u00eame en agissant, nous devons nous rappeler que notre succ\u00e8s ne d\u00e9pend pas de nous, mais d&#039;une gr\u00e2ce divine.<\/p>\n\n\n\n<p>Comme l&#039;\u00e9crit si bien Sara Eiseman :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Hishtadlus ne signifie pas que nous contr\u00f4lons le r\u00e9sultat. Cela signifie que nous faisons ce que Hashem veut que nous fassions, sachant que Lui seul d\u00e9termine ce qui arrivera. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Notre t\u00e2che consiste \u00e0 construire le vase par nos actions, puis \u00e0 avoir confiance qu&#039;Hashem le remplira de b\u00e9n\u00e9dictions.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Un petit cadeau, une grande le\u00e7on<\/h2>\n\n\n\n<p>Le petit paquet de miel et de baume de Jacob n&#039;est pas qu&#039;un geste diplomatique ancien. C&#039;est une le\u00e7on intemporelle d&#039;\u00e9quilibre spirituel. Trop peu. <strong>hishtadlus<\/strong> devient de la paresse. Trop peu <strong>bitachon<\/strong> elle devient arrogance. Entre les deux se trouve la voie d&#039;Isra\u00ebl\u00a0: une vie d&#039;action enracin\u00e9e dans la foi.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Un peu de baume, un peu de miel. \u201d<br>Juste assez pour agir. Et assez d&#039;espace pour que Dieu puisse b\u00e9nir.<\/p>\n<\/blockquote>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Par Angelique Sijbolts<\/strong><br><strong>Nous remercions le rabbin Moshe Bernstein pour ses commentaires.<\/strong><br><\/p>\n\n\n\n<p>Sources d'information<\/p>\n\n\n\n<p><a href=\"https:\/\/www.sefaria.org\/search?q=Hishtadlus&amp;tab=sheet&amp;tvar=1&amp;tsort=relevance&amp;stopics_enFilters=Hishtadlus&amp;svar=1&amp;ssort=relevance\">Sefaria<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0MIKETZ 5786 \u201cTake some of the choice fruits of the land in your bags, and carry down a gift to the man, a little balm, a little honey, gum, labdanum, pistachio nuts, and almonds.\u201d(Genesis 43:11) When Jacob, here called Israel, sends his sons back to Egypt to buy food, he gives them [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23844,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-23843","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>BALANCING BITACHON AND HISHTADLUS - WHY ISRAEL SENT A SMALL GIFT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Too little hishtadlus becomes laziness. 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