{"id":23869,"date":"2025-12-21T18:48:39","date_gmt":"2025-12-21T17:48:39","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23869"},"modified":"2025-12-21T18:48:39","modified_gmt":"2025-12-21T17:48:39","slug":"light-and-life","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/light-and-life\/","title":{"rendered":"LUMI\u00c8RE ET VIE"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LUMI\u00c8RE ET VIE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/sAZsxUHcSEA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>Ce cours fait partie des enseignements du Rebbe du 19 Kislev 1956. Le Rebbe y explique deux mots d&#039;une lettre du cinqui\u00e8me Rebbe de Chabad concernant cette journ\u00e9e particuli\u00e8re\u00a0: lumi\u00e8re et vie. (D&#039;apr\u00e8s Likutei Sichot, vol. 2, p. 463.).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lumi\u00e8re et Vie : La signification profonde du 19 Kislev<\/strong><\/h2>\n\n\n\n<p><em>Un enseignement hassidique bas\u00e9 sur un discours du Rebbe (1956)<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Introduction : Pourquoi le 19 Kislev est important<\/strong><\/h2>\n\n\n\n<p>Le 19 Kislev est l&#039;un des jours les plus importants du mouvement Chabad-Loubavitch et, plus largement, de tout le monde hassidique. Il comm\u00e9more la lib\u00e9ration de l&#039;Alter Rebbe, Rabbi Schneur Zalman de Liadi, en 1798. L&#039;Alter Rebbe \u00e9tait le fondateur du hassidisme Chabad et l&#039;auteur du <em>Tanya<\/em>, l&#039;\u0153uvre fondatrice de la pens\u00e9e Chabad, ainsi qu&#039;une version de <em>Choulkhan Aroukh<\/em> (Code de la loi juive).<\/p>\n\n\n\n<p>Bien que le r\u00e9cit historique complet ne soit pas notre propos ici, un point est essentiel\u00a0: l\u2019Alter Rebbe fut emprisonn\u00e9 pour avoir r\u00e9v\u00e9l\u00e9 publiquement la dimension int\u00e9rieure et cach\u00e9e de la Torah. Si l\u2019accusation officielle portait sur le soutien financier apport\u00e9 aux Juifs de l\u2019Empire ottoman (alors en guerre contre la Russie), le probl\u00e8me de fond \u00e9tait spirituel\u00a0: il enseignait des id\u00e9es que beaucoup estimaient devoir rester secr\u00e8tes.<\/p>\n\n\n\n<p>Sa lib\u00e9ration le 19 Kislev fut per\u00e7ue non seulement comme une permission de poursuivre son \u0153uvre, mais aussi comme une directive divine. <em>\u00e9largissez-le encore davantage<\/em>. C\u2019est pourquoi le 19 Kislev est souvent appel\u00e9 <strong>\u201c Le Rosh Hashanah du hassidisme \u201d<\/strong>, le moment o\u00f9 les enseignements hassidiques ont commenc\u00e9 \u00e0 se r\u00e9pandre dans le monde entier.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La lettre qui a tout chang\u00e9<\/strong><\/h2>\n\n\n\n<p>L&#039;enseignement que nous explorons aujourd&#039;hui provient d&#039;un discours du Rebbe en 1956, bas\u00e9 sur une lettre \u00e9crite bien plus t\u00f4t par le <strong>Cinqui\u00e8me Rabbi de Loubavitch, Rabbi Sholom Dovber Schneersohn (le Rabbi Rashab)<\/strong>, vers 1901-1902.<\/p>\n\n\n\n<p>Pour une raison qui demeure obscure, le Rashab \u00e9tait absent de Loubavitch le 19 Kislev de cette ann\u00e9e-l\u00e0. Les Hassidim furent profond\u00e9ment d\u00e9\u00e7us. Il envoya alors une lettre, qui parvint avec quelques jours de retard, mais qui, \u00e0 sa r\u00e9ception, suscita un immense enthousiasme. Les plus \u00e9minents \u00e9rudits de la Torah de l&#039;\u00e9poque purent lire la lettre et furent eux aussi profond\u00e9ment \u00e9mus.<\/p>\n\n\n\n<p>La lettre contenait de nombreuses id\u00e9es, mais le Rebbe se concentre sur <strong>cinq mots seulement<\/strong>, en v\u00e9rit\u00e9, <strong>deux mots fondateurs<\/strong>, qui capturent l&#039;essence m\u00eame du hassidisme.<\/p>\n\n\n\n<p>Ces deux mots sont\u00a0:<\/p>\n\n\n\n<p><strong>Lumi\u00e8re et Vie<\/strong><br>(<em>Ohr<\/em> et <em>Chayut<\/em>)<\/p>\n\n\n\n<p>Comprendre ces deux concepts est essentiel pour comprendre le hassidisme, le but de l&#039;\u00e9tude de la Torah, les mitsvot, et m\u00eame ce que signifie \u00eatre v\u00e9ritablement vivant.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux dimensions de la vie : la lumi\u00e8re et la vitalit\u00e9<\/strong><\/h2>\n\n\n\n<p>Le Rebbe explique qu&#039;il y a <strong>deux sortes de vie<\/strong> au plus profond de l&#039;\u00e2me :<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Lumi\u00e8re de l&#039;\u00e2me (Ohr HaNefesh)<\/strong><\/li>\n\n\n\n<li><strong>Vitalit\u00e9 de l&#039;\u00e2me (Chayut HaNefesh)<\/strong><\/li>\n<\/ol>\n\n\n\n<p>Bien que tous deux soient \u201c vivants \u201d, ils fonctionnent de mani\u00e8re tr\u00e8s diff\u00e9rente.<\/p>\n\n\n\n<p><strong>1. La lumi\u00e8re de l&#039;\u00e2me \u2013 simple et indivisible<\/strong><\/p>\n\n\n\n<p>La lumi\u00e8re est simple. Elle n&#039;a ni forme, ni couleur, ni division.<\/p>\n\n\n\n<p>De m\u00eame que la lumi\u00e8re physique est incolore en elle-m\u00eame, la couleur n&#039;apparaissant que lorsque la lumi\u00e8re traverse un r\u00e9ceptacle color\u00e9, la lumi\u00e8re de l&#039;\u00e2me reste inchang\u00e9e quel que soit l&#039;endroit o\u00f9 elle s&#039;exprime.<\/p>\n\n\n\n<p>Un exemple classique :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Le soleil brille de la m\u00eame mani\u00e8re dans un palais royal et dans une d\u00e9charge.<\/li>\n\n\n\n<li>Le soleil lui-m\u00eame ne change pas.<\/li>\n\n\n\n<li>La diff\u00e9rence r\u00e9side uniquement dans le <em>navires<\/em> recevoir la lumi\u00e8re.<\/li>\n<\/ul>\n\n\n\n<p>Il en va de m\u00eame pour le <strong>lumi\u00e8re de l&#039;\u00e2me<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ne se divise pas selon le corps<\/li>\n\n\n\n<li>C&#039;est la m\u00eame chose chez chaque personne<\/li>\n\n\n\n<li>Elle ne se mesure pas en fonction de l&#039;intellect, des \u00e9motions ou des capacit\u00e9s physiques.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Illustration halakhique : Yom Kippour<\/strong><\/h2>\n\n\n\n<p>La loi juive d\u00e9finit une quantit\u00e9 minimale de nourriture (<em>k&#039;kosevet<\/em>, (environ 58 grammes) ce qui constitue la quantit\u00e9 de nourriture consomm\u00e9e \u00e0 Yom Kippour. Cette mesure\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>C&#039;est la m\u00eame chose pour tout le monde<\/li>\n\n\n\n<li>Cela ne d\u00e9pend pas de la taille du corps<\/li>\n\n\n\n<li>Repr\u00e9sente une sensation g\u00e9n\u00e9rale de \u201c\u00a0repas mang\u00e9\u00a0\u201d.\u201d<\/li>\n<\/ul>\n\n\n\n<p>Cela refl\u00e8te le concept de <em>lumi\u00e8re<\/em>: une force vitale uniforme et indivisible.<br>(Yom Kippour est une f\u00eate r\u00e9serv\u00e9e aux Juifs\u2026 ce qui pr\u00e9c\u00e8de n&#039;est qu&#039;un exemple.)<\/p>\n\n\n\n<p><strong>2. La vitalit\u00e9 de l&#039;\u00e2me \u2013 divis\u00e9e et mesur\u00e9e<\/strong><\/p>\n\n\n\n<p>Vitalit\u00e9 (<em>chayut<\/em>), en revanche, <strong>divise<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Le cerveau re\u00e7oit plus d&#039;\u00e9nergie vitale que le talon.<\/li>\n\n\n\n<li>Le visage r\u00e9v\u00e8le des \u00e9motions et de la conscience\u00a0; le talon, presque rien.<\/li>\n\n\n\n<li>Nos sages d\u00e9crivent m\u00eame le talon m\u00e9taphoriquement comme \u201c l\u2019ange de la mort \u00e0 l\u2019int\u00e9rieur du corps \u201d.\u201d<\/li>\n<\/ul>\n\n\n\n<p>Cela ne signifie pas que le talon est mort, mais que le <strong>r\u00e9v\u00e9lation de la vie<\/strong> Il y en a tr\u00e8s peu.<\/p>\n\n\n\n<p>Ainsi, la vitalit\u00e9 :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Est mesur\u00e9<\/li>\n\n\n\n<li>Est divis\u00e9<\/li>\n\n\n\n<li>Cela d\u00e9pend de la capacit\u00e9 du navire<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lumi\u00e8re et vie dans les mitsvot<\/strong><\/h2>\n\n\n\n<p>Ces deux dimensions existent non seulement dans l&#039;\u00e2me, mais aussi dans <strong>mitzvot<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La lumi\u00e8re des mitsvot : ob\u00e9issance et joie<\/strong><\/h2>\n\n\n\n<p>Une personne peut accomplir une mitsva simplement parce que\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>C&#039;est la volont\u00e9 de Dieu<\/li>\n\n\n\n<li>Dieu l&#039;a ordonn\u00e9<\/li>\n\n\n\n<li>Ils aiment Dieu<\/li>\n<\/ul>\n\n\n\n<p>Dans ce mode\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Peu importe de quelle mitsva il s&#039;agit<\/li>\n\n\n\n<li>Toutes les mitsvot sont \u00e9gales<\/li>\n\n\n\n<li>La motivation est la connexion \u00e0 Dieu lui-m\u00eame<\/li>\n<\/ul>\n\n\n\n<p>Voici le <strong>lumi\u00e8re<\/strong> des mitsvot.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La vitalit\u00e9 des mitsvot : compr\u00e9hension et plaisir<\/strong><\/h2>\n\n\n\n<p>Chaque mitsva comporte \u00e9galement\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Un effet spirituel unique<\/li>\n\n\n\n<li>Une mani\u00e8re sp\u00e9cifique d&#039;attirer la divinit\u00e9 dans le monde<\/li>\n\n\n\n<li>Une r\u00e9compense particuli\u00e8re<\/li>\n<\/ul>\n\n\n\n<p>Voici pourquoi :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Les diff\u00e9rentes mitsvot ont des cons\u00e9quences spirituelles diff\u00e9rentes.<\/li>\n\n\n\n<li>Chaque mitsva peut \u00eatre <em>compris<\/em>, <em>feutre<\/em>et <em>appr\u00e9ci\u00e9<\/em> \u00e0 sa mani\u00e8re<\/li>\n<\/ul>\n\n\n\n<p>Voici le <strong>vitalit\u00e9<\/strong> des mitsvot.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pourquoi l&#039;habitude seule ne suffit pas<\/strong><\/h2>\n\n\n\n<p>Le Rebbe met en garde contre un grave danger :<\/p>\n\n\n\n<p>Si une personne accomplit des mitsvot :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Par simple habitude<\/li>\n\n\n\n<li>Uniquement par l&#039;action<\/li>\n\n\n\n<li>Sans faire intervenir l&#039;intellect et les \u00e9motions<\/li>\n<\/ul>\n\n\n\n<p>Puis, au fil du temps\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>L&#039;esprit remet en question la valeur<\/li>\n\n\n\n<li>Le c\u0153ur ne ressent rien<\/li>\n\n\n\n<li>L&#039;action devient vide<\/li>\n<\/ul>\n\n\n\n<p>Finalement, la personne peut cesser compl\u00e8tement, non par r\u00e9bellion, mais par honn\u00eatet\u00e9.<\/p>\n\n\n\n<p>En revanche, lorsqu&#039;une personne investit\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pens\u00e9e<\/li>\n\n\n\n<li>Sentiment<\/li>\n\n\n\n<li>Enthousiasme (<em>chayut<\/em>)<\/li>\n<\/ul>\n\n\n\n<p>Ils ne l&#039;abandonneront jamais, car ils y prennent plaisir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Accomplir les mitsvot avec beaut\u00e9 : de l&#039;obligation \u00e0 l&#039;amour<\/strong><\/h2>\n\n\n\n<p>Le Talmud enseigne qu&#039;allumer une seule bougie chaque soir de Hanoucca suffit \u00e0 remplir l&#039;obligation. Pourtant, nous en allumons davantage\u00a0: une le premier soir, deux le deuxi\u00e8me, et ainsi de suite.<\/p>\n\n\n\n<p>Pourquoi?<\/p>\n\n\n\n<p>Parce que l&#039;amour recherche la beaut\u00e9.<\/p>\n\n\n\n<p>On appelle cela :<br><strong>Mehadrin min hamehadrin<\/strong><br>\u201c La plus belle fa\u00e7on d\u2019accomplir une mitsva \u201d<\/p>\n\n\n\n<p>Quand on tient \u00e0 quelqu&#039;un, on investit.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La m\u00e9taphore du Mikv\u00e9 : Immersion totale<\/strong><\/h2>\n\n\n\n<p>Un mikv\u00e9 ne purifie que si <strong>chaque partie du corps<\/strong>, m\u00eame un seul cheveu, est submerg\u00e9.<\/p>\n\n\n\n<p>De m\u00eame :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Si un aspect de votre vie reste en dehors de la Torah<\/li>\n\n\n\n<li>Si l&#039;intellect ou l&#039;\u00e9motion sont d\u00e9connect\u00e9s<\/li>\n\n\n\n<li>La transformation est incompl\u00e8te.<\/li>\n<\/ul>\n\n\n\n<p>Le v\u00e9ritable service de Dieu exige <strong>immersion totale<\/strong>.<\/p>\n\n\n\n<p>Le mot h\u00e9breu <em>tevillah<\/em> (immersion) partage des lettres avec <em>bitul<\/em> (auto-annulation) :<br>\u00catre pleinement entour\u00e9 de divinit\u00e9.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rediriger le d\u00e9sir : la sacralit\u00e9 plut\u00f4t que la distraction<\/strong><\/h2>\n\n\n\n<p>L&#039;enthousiasme humain est limit\u00e9.<\/p>\n\n\n\n<p>Si cet argent n&#039;est pas investi dans la saintet\u00e9, il sera investi ailleurs.<\/p>\n\n\n\n<p>Lorsqu&#039;une personne appr\u00e9cie v\u00e9ritablement la Torah et les mitsvot :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Le d\u00e9sir de distractions diminue naturellement<\/li>\n\n\n\n<li>La vie s&#039;unifie<\/li>\n\n\n\n<li>Chaque action devient un service de Dieu<\/li>\n<\/ul>\n\n\n\n<p>Ceci accomplit le verset :<\/p>\n\n\n\n<p>\u201c Reconnaissez-le dans toutes vos voies. \u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Vers la r\u00e9demption<\/strong><\/h2>\n\n\n\n<p>En se perfectionnant, les individus perfectionnent le monde.<\/p>\n\n\n\n<p>Cela conduit \u00e0 l&#039;accomplissement de la proph\u00e9tie :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>L&#039;esprit d&#039;impuret\u00e9 sera chass\u00e9 de la terre<\/li>\n\n\n\n<li>Les t\u00e9n\u00e8bres elles-m\u00eames s&#039;illumineront<\/li>\n\n\n\n<li>Toute chair verra la pi\u00e9t\u00e9 ensemble<\/li>\n<\/ul>\n\n\n\n<p>Voici le chemin de la r\u00e9demption.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion : Les deux piliers de la vie hassidique<\/strong><\/h2>\n\n\n\n<p>Les cinq mots de la lettre du Rashab se r\u00e9sument \u00e0 deux principes\u00a0:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Vie<\/strong> \u2013 Un engagement personnel et enthousiaste dans chaque mitsva<\/li>\n\n\n\n<li><strong>Lumi\u00e8re<\/strong> \u2013 Lien g\u00e9n\u00e9ral avec Dieu par l\u2019amour et la compr\u00e9hension<\/li>\n<\/ol>\n\n\n\n<p>Ensemble, ils forment un mod\u00e8le complet de service divin :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00c9curie<\/li>\n\n\n\n<li>Joyeux<\/li>\n\n\n\n<li>Transformateur<\/li>\n<\/ul>\n\n\n\n<p>Voil\u00e0 l\u2019essence du hassidisme \u2014 et le message du 19 Kislev.<\/p>\n\n\n\n<p><strong>L&#039;chaim.<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Merci \u00e0 <strong>Rabbi Tuvia Serber pour<\/strong> le cours et les retours.<br><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This class is a part of the talks of the Rebbe on the 19th of Kislev 1956. The Rebbe explains two words in a letter by the fifth Rebbe of Chabad regarding this special day: light and life. Based on Likutei Sichot, vol. 2, p. 463. Light and Life: The Inner Meaning of 19 [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23870,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-23869","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>LIGHT AND LIFE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Rashab\u2019s words boil down to two ideas: life as enthusiastic, personal mitzvah observance, and light as a loving, thoughtful connection to G d.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/light-and-life\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LIGHT AND LIFE - 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