{"id":23940,"date":"2026-01-12T11:24:35","date_gmt":"2026-01-12T10:24:35","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23940"},"modified":"2026-01-12T11:24:35","modified_gmt":"2026-01-12T10:24:35","slug":"bnei-noach-and-mitzvot","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/bnei-noach-and-mitzvot\/","title":{"rendered":"BNEI NOACH ET MITZVOT"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"BNEI NOACH ET MITZVOT AVANT ET APR\u00c8S LE SINA\u00cf\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/_jho4EyMwos?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>B<\/strong>avant et apr\u00e8s le mont Sina\u00ef<\/h2>\n\n\n\n<p><em>(D&#039;apr\u00e8s Likkutei Sichot, vol. 5, p. 86)<\/em><\/p>\n\n\n\n<p>Que signifie r\u00e9ellement avoir un commandement ?<br>Qu&#039;est-ce qu&#039;un <em>mitzvah<\/em>?<br>Quelle est la diff\u00e9rence entre les commandements ant\u00e9rieurs au don de la Torah et ceux post\u00e9rieurs ?<\/p>\n\n\n\n<p>Pour comprendre cela, nous commen\u00e7ons par un verset de <strong>Cantique des Cantiques<\/strong>:<\/p>\n\n\n\n<p>\u201c Car le parfum de tes bons onguents est agr\u00e9able ; l\u2019huile r\u00e9pandue est ton nom. \u201d<\/p>\n\n\n\n<p>Nos Sages expliquent dans <strong>Midrash Rabbah<\/strong> Ce verset ne se limite pas \u00e0 une simple imagerie po\u00e9tique. Il d\u00e9crit deux \u00e9tapes distinctes de l&#039;histoire et deux types de commandements fondamentalement diff\u00e9rents.<\/p>\n\n\n\n<p>Les commandements accomplis par les anc\u00eatres sont compar\u00e9s \u00e0 <strong>parfum<\/strong>.<br>Les mitsvot que le peuple juif accomplit aujourd&#039;hui sont compar\u00e9es \u00e0 <strong>huile vers\u00e9e<\/strong>.<\/p>\n\n\n\n<p>Cette distinction est essentielle.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Qu&#039;est-ce qu&#039;un \u201c parfum \u201d ?<\/strong><\/h2>\n\n\n\n<p>Le parfum est quelque chose de beau, mais de limit\u00e9.<br>Ce n&#039;est pas l&#039;essence d&#039;un objet, seulement son reflet.<br>Et cela ne dure pas. Cela s&#039;estompe.<\/p>\n\n\n\n<p>Spirituellement parlant, cela signifie que les commandements accomplis avant le don de la Torah, m\u00eame lorsqu&#039;ils \u00e9taient appliqu\u00e9s par les plus grands individus, n&#039;apportaient qu&#039;un seul r\u00e9sultat. <strong>reflet de la divinit\u00e9<\/strong> dans le monde. Cette divinit\u00e9 ne restait pas confin\u00e9e \u00e0 la r\u00e9alit\u00e9 physique.<\/p>\n\n\n\n<p>C\u2019est pourquoi nos sages disent que les mitsvot des anc\u00eatres n\u2019ont pas laiss\u00e9 de saintet\u00e9 durable dans le monde mat\u00e9riel.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le monde avant le don de la Torah<\/strong><\/h2>\n\n\n\n<p>Avant le Sina\u00ef, un d\u00e9cret s\u00e9parait la spiritualit\u00e9 de la mat\u00e9rialit\u00e9. Les mondes sup\u00e9rieurs et le monde physique n&#039;\u00e9taient pas v\u00e9ritablement li\u00e9s.<\/p>\n\n\n\n<p>Un exemple bien connu est celui de Jacob. Le Zohar explique que Jacob a accompli la mitsva des tefillin. Cependant, il n&#039;a pas utilis\u00e9 d&#039;\u00e9tuis en cuir comme nous le faisons aujourd&#039;hui. Dans la paracha Vayetze, il a plut\u00f4t utilis\u00e9 des b\u00e2tonnets de bois qu&#039;il avait fa\u00e7onn\u00e9s pour faire se reproduire ses moutons. Une fois son travail termin\u00e9, il les a jet\u00e9s. Mais d&#039;une certaine mani\u00e8re, en les utilisant, il a ainsi accompli la mitsva du port des tefillin.<\/p>\n\n\n\n<p>Pourquoi?<br>Car la saintet\u00e9 ne r\u00e9sidait pas dans l&#039;objet lui-m\u00eame. La mati\u00e8re n&#039;\u00e9tait pas transform\u00e9e.<\/p>\n\n\n\n<p>Ce type de service reposait sur une compr\u00e9hension personnelle et une intuition spirituelle. Il \u00e9tait \u00e9lev\u00e9, mais il avait ses limites.<\/p>\n\n\n\n<p>Abraham, lui aussi, chercha Dieu par l&#039;intellect. Ma\u00efmonide, au d\u00e9but des Lois contre l&#039;idol\u00e2trie, d\u00e9crit comment il parvint au monoth\u00e9isme par la seule contemplation. Pourtant, la Torah ne nous dit rien des soixante-quinze premi\u00e8res ann\u00e9es de la vie d&#039;Abraham. Ce n&#039;est que lorsque Dieu lui parle directement que la Torah commence son r\u00e9cit.<\/p>\n\n\n\n<p>Car aussi grande que soit la compr\u00e9hension humaine, elle ne peut \u00eatre compar\u00e9e \u00e0 un moment o\u00f9 Dieu dit : \u201c Allez. \u201d<\/p>\n\n\n\n<p>L&#039;essentiel n&#039;est pas ce qu&#039;une personne recherche aupr\u00e8s de Dieu, mais ce que Dieu demande \u00e0 cette personne.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Qu&#039;est-ce qui a chang\u00e9 au Sina\u00ef ?<\/strong><\/h2>\n\n\n\n<p>Au mont Sina\u00ef, quelque chose de totalement in\u00e9dit s&#039;est produit.<\/p>\n\n\n\n<p>Dieu dit \u00e0 Mo\u00efse : \u201c Toi, tu montes, et moi, je descends. \u201d<\/p>\n\n\n\n<p>La s\u00e9paration entre le ciel et la terre a \u00e9t\u00e9 abolie.<\/p>\n\n\n\n<p>\u00c0 partir de ce moment, l&#039;essence divine put p\u00e9n\u00e9trer le monde physique. Non pas sous forme de parfum, mais sous forme d&#039;huile r\u00e9pandue. Non pas temporairement, mais de fa\u00e7on permanente.<\/p>\n\n\n\n<p>C\u2019est pourquoi les tefillin d\u2019aujourd\u2019hui ne sont pas simplement du cuir, mais la saintet\u00e9.<br>C\u2019est pourquoi une action physique peut v\u00e9ritablement transformer la r\u00e9alit\u00e9.<\/p>\n\n\n\n<p>Cette id\u00e9e se refl\u00e8te dans la b\u00e9n\u00e9diction r\u00e9cit\u00e9e apr\u00e8s \u00eatre all\u00e9 aux toilettes, o\u00f9 nous remercions Dieu \u201c qui gu\u00e9rit toute chair et accomplit des merveilles \u201d. Le Rama explique que cette \u201c merveille \u201d est l\u2019union continue de l\u2019\u00e2me et du corps, de la spiritualit\u00e9 et de la physicalit\u00e9, fonctionnant de concert.<\/p>\n\n\n\n<p>Cette union est pr\u00e9cis\u00e9ment ce qui est devenu possible gr\u00e2ce au don de la Torah.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Et quelle est la place des Bnei Noach dans tout cela ?<\/strong><\/h2>\n\n\n\n<p>Le Rambam \u00e9crit qu&#039;un non-Juif qui accepte et observe scrupuleusement les sept commandements est consid\u00e9r\u00e9 comme faisant partie des <em>pieux des nations<\/em> et m\u00e9rite une part dans le Monde \u00e0 venir.<\/p>\n\n\n\n<p>Mais il ajoute une condition essentielle : cela ne s&#039;applique que lorsque ces commandements sont respect\u00e9s. <strong>parce que Dieu le leur a ordonn\u00e9 dans la Torah<\/strong>, et parce que Mo\u00efse nous a enseign\u00e9 qu&#039;elles avaient \u00e9t\u00e9 initialement donn\u00e9es aux descendants de No\u00e9.<\/p>\n\n\n\n<p>Ce n&#039;est pas un d\u00e9tail technique. C&#039;est le fondement.<\/p>\n\n\n\n<p>Car lorsque la Torah fut donn\u00e9e, <strong>la loi a \u00e9t\u00e9 renouvel\u00e9e<\/strong>. Tout ce qui existait avant le Sina\u00ef n&#039;a acquis sa validit\u00e9 qu&#039;\u00e0 travers le Sina\u00ef.<\/p>\n\n\n\n<p>C\u2019est pourquoi nous ne tirons pas d\u2019obligations halakhiques des actions de nos anc\u00eatres. Nous apprenons d\u2019eux des valeurs, du caract\u00e8re et de l\u2019inspiration, mais non des commandements.<\/p>\n\n\n\n<p>Une mitsva n&#039;existe que l\u00e0 o\u00f9 il y a un commandement divin.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Implications pratiques<\/strong><\/h2>\n\n\n\n<p>Les commandements donn\u00e9s aux Bnei Noach et r\u00e9p\u00e9t\u00e9s plus tard \u00e0 Isra\u00ebl s&#039;appliquent aux deux.<br>Ceux qui n&#039;\u00e9taient pas r\u00e9p\u00e9t\u00e9s furent retir\u00e9s de Bnei Noach et donn\u00e9s exclusivement \u00e0 Isra\u00ebl.<\/p>\n\n\n\n<p>De m\u00eame, certains commandements positifs, bien que pr\u00e9cieux, ne sont pas obligatoires pour les Bnei Noach. Un bon exemple est celui du nerf sciatique\u00a0: il est interdit aux Juifs d\u2019en consommer, mais les non-Juifs peuvent le faire.<\/p>\n\n\n\n<p>Faire le bien est toujours une bonne chose.<br>Mais une mitsva est quelque chose de plus pr\u00e9cis\u00a0: une connexion prescrite.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Quel est le point principal aujourd&#039;hui ?<\/strong><\/h2>\n\n\n\n<p>Pour les Bnei Noach, l&#039;accent n&#039;est pas seulement mis sur les interdictions \u2014 ne pas tuer, voler, adorer des idoles, commettre l&#039;immoralit\u00e9 sexuelle, manger d&#039;un animal vivant, blasph\u00e9mer ou pervertir la justice.<\/p>\n\n\n\n<p>Il s&#039;agit aussi de construire une vie pleine de sens\u00a0: la charit\u00e9, le respect des parents, l&#039;hospitalit\u00e9, la croissance \u00e9motionnelle et intellectuelle, une vie morale et l&#039;apprentissage.<\/p>\n\n\n\n<p>Non pas pour devenir un \u201c meilleur animal \u201d, mais simplement pour devenir un meilleur \u00eatre humain.<\/p>\n\n\n\n<p>Le monde a \u00e9t\u00e9 cr\u00e9\u00e9 pour \u00eatre perfectionn\u00e9. Cette t\u00e2che n&#039;est pas l&#039;apanage d&#039;un seul peuple.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>R\u00e9flexion finale<\/strong><\/h2>\n\n\n\n<p>Le Alter Rebbe s&#039;est un jour \u00e9cri\u00e9 :<\/p>\n\n\n\n<p>\u201cJe ne veux pas de ton paradis.\u00bb.<br>Je ne veux pas que ton monde vienne.<br>Je ne veux que toi.\u201d<\/p>\n\n\n\n<p>La question, au final, est la suivante :<\/p>\n\n\n\n<p>La vie spirituelle n&#039;est-elle qu&#039;un parfum \u2014 exaltant mais \u00e9ph\u00e9m\u00e8re ?<br>Ou peut-on y verser de l&#039;huile \u2014 une connexion r\u00e9elle et durable ?<\/p>\n\n\n\n<p>Selon Ma\u00efmonide, lorsque les commandements sont accomplis en reconnaissance du don de la Torah, ce lien est r\u00e9el. Il transforme la personne et transforme le monde, non seulement \u00e0 l&#039;avenir, mais d\u00e8s maintenant.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Merci \u00e0 <strong>Rabbi Tuvia Serber pour<\/strong> le cours et les retours.<br><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Before and after Mount Sinai (Based on Likkutei Sichot, vol. 5, p. 86) What does it really mean to have a commandment?What is a mitzvah?And what is the difference between the commandments before the Giving of the Torah and those after it? To understand this, we begin with a verse from Shir HaShirim: \u201cFor [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23941,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-23940","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>BNEI NOACH AND MITZVOT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Discover the Alter Rebbe\u2019s call for true connection with God and how keeping the commandments transforms your spiritual life and the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/bnei-noach-and-mitzvot\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BNEI NOACH AND MITZVOT - 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