{"id":23953,"date":"2026-01-16T19:06:09","date_gmt":"2026-01-16T18:06:09","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23953"},"modified":"2026-01-16T19:06:09","modified_gmt":"2026-01-16T18:06:09","slug":"parshat-vaera-intellect-and-emotions","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vaera-intellect-and-emotions\/","title":{"rendered":"PARSHAT VA&#039;ERA \u2013 L&#039;INTELLIGENCE ET LES \u00c9MOTIONS"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT VA&amp;#039;\u00c8RE INTELLIGENCE ET \u00c9MOTIONS\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/k3EZtKWOt-Y?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Parashat Va&#039;era \u2013 L&#039;intellect et les \u00e9motions<\/strong><\/p>\n\n\n\n<p>La lecture de la Torah de cette semaine commence par la r\u00e9ponse que Dieu a donn\u00e9e \u00e0 Mo\u00efse. Quel \u00e9tait le v\u00e9ritable enjeu de cette dispute et que pouvons-nous en apprendre\u00a0? (D&#039;apr\u00e8s Likutei Sichot, vol. 3, p. 854)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Vaeira \u2013 \u201c Je me suis r\u00e9v\u00e9l\u00e9e \u201d<\/strong><\/h2>\n\n\n\n<p>La lecture de la Torah de cette semaine s&#039;intitule Vaeira, ce qui signifie \u201c Je me suis r\u00e9v\u00e9l\u00e9 \u201d.\u201d<br>La paracha s&#039;ouvre sur une r\u00e9ponse \u00e0 une question pos\u00e9e par Moshe Rabbeinu lors de la lecture pr\u00e9c\u00e9dente de la Torah.<\/p>\n\n\n\n<p>Mo\u00efse fut envoy\u00e9 par Dieu comme \u00e9missaire pour faire sortir les enfants d&#039;Isra\u00ebl d&#039;\u00c9gypte. Apr\u00e8s de longues h\u00e9sitations et de nombreuses disputes avec Dieu, il finit par partir. Mais au lieu de s&#039;am\u00e9liorer, la situation se compliqua davantage.<\/p>\n\n\n\n<p>Le pharaon, roi d&#039;\u00c9gypte, r\u00e9pondit :<br>\u201c Pas question. Je ne laisserai pas ces gens partir. Je ne sais pas qui est Dieu et je me fiche de votre Dieu. \u201d<\/p>\n\n\n\n<p>Mo\u00efse retourna aupr\u00e8s de Dieu et dit, en substance\u00a0:<br>\u201c Pourquoi as-tu fait du mal \u00e0 ce peuple ? Depuis mon d\u00e9part, les choses ont empir\u00e9 au lieu de s&#039;am\u00e9liorer. Tu as parl\u00e9 de salut et de r\u00e9demption, mais rien de tel ne s&#039;est produit. Que se passe-t-il ? \u201d<\/p>\n\n\n\n<p>Au d\u00e9but de la lecture de cette semaine, Dieu r\u00e9pond \u00e0 Mo\u00efse\u00a0:<\/p>\n\n\n\n<p>\u201c Je me suis r\u00e9v\u00e9l\u00e9 \u00e0 Abraham, Isaac et Jacob sous un certain nom, mais je ne leur ai pas r\u00e9v\u00e9l\u00e9 ma v\u00e9ritable nature. Je n\u2019avais pas encore accompli ma promesse de leur donner le pays de Canaan. Maintenant, va dire aux Juifs : Je suis Dieu, et vous verrez comment je vous ferai sortir d\u2019\u00c9gypte. \u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le m\u00e9contentement de Dieu face \u00e0 la question de Mo\u00efse<\/strong><\/h2>\n\n\n\n<p>Nos sages expliquent que Dieu n&#039;\u00e9tait pas enti\u00e8rement satisfait des questions de Mo\u00efse.<\/p>\n\n\n\n<p>Abraham, Isaac et Jacob, nos anc\u00eatres, ne posaient pas de questions. Leur vie n&#039;\u00e9tait pas facile, surtout celle de Jacob, et pourtant ils accomplissaient leur devoir sans se plaindre. Mo\u00efse, en revanche, rencontra des difficult\u00e9s et demanda aussit\u00f4t pourquoi.<\/p>\n\n\n\n<p>Alors, que se passe-t-il r\u00e9ellement ici ?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux fa\u00e7ons de servir Dieu<\/strong><\/h2>\n\n\n\n<p>Pour comprendre cela, il nous faut reconna\u00eetre qu\u2019il existe deux mani\u00e8res fondamentalement diff\u00e9rentes de servir Dieu\u00a0:<\/p>\n\n\n\n<p>La voie de Mo\u00efse<br>La voie des anc\u00eatres<\/p>\n\n\n\n<p>Et ils sont tr\u00e8s diff\u00e9rents.<\/p>\n\n\n\n<p>En substance, Dieu dit \u00e0 Mo\u00efse qu&#039;\u00e0 l&#039;heure o\u00f9 nous nous approchons du don de la Torah, son service doit ressembler \u00e0 celui de ses anc\u00eatres et non \u00e0 son mode de service naturel.<\/p>\n\n\n\n<p>Approfondissons ce sujet.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le service des anc\u00eatres : l&#039;\u00e9motion<\/strong><\/h2>\n\n\n\n<p>Nos sages expliquent que chacun des anc\u00eatres repr\u00e9sente une qualit\u00e9 \u00e9motionnelle sp\u00e9cifique.<\/p>\n\n\n\n<p><strong>Abraham \u2013 La bont\u00e9<\/strong><\/p>\n\n\n\n<p>Abraham incarnait la bont\u00e9 dans le monde. Il faisait du bien, tant mat\u00e9riel que spirituel, \u00e0 tous ceux qu&#039;il rencontrait. \u00c0 tel point que Dieu lui-m\u00eame, par sa bont\u00e9 m\u00eame, se plaignait de n&#039;avoir plus rien \u00e0 faire, car Abraham s&#039;occupait de tout.<\/p>\n\n\n\n<p><strong>Isaac \u2013 Gravit\u00e9<\/strong><\/p>\n\n\n\n<p>Isaac repr\u00e9sente la force et la rigueur. Non pas l&#039;oppos\u00e9 de la bont\u00e9, mais plut\u00f4t la discipline int\u00e9rieure et la fermet\u00e9. Les choses doivent rester ainsi, sans compromis.<\/p>\n\n\n\n<p><strong>Jacob \u2013 Beaut\u00e9<\/strong><\/p>\n\n\n\n<p>Jacob incarne un m\u00e9lange de bont\u00e9 et de s\u00e9v\u00e9rit\u00e9. Cet \u00e9quilibre est synonyme de beaut\u00e9. La beaut\u00e9 na\u00eet de l&#039;harmonie entre diff\u00e9rentes couleurs.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Bont\u00e9, crainte et mis\u00e9ricorde dans l&#039;\u00e2me<\/strong><\/h2>\n\n\n\n<p>Dans l&#039;\u00e2me humaine, ces trois qualit\u00e9s correspondent \u00e0 diff\u00e9rentes approches \u00e9motionnelles du service de Dieu.<\/p>\n\n\n\n<p>La bont\u00e9 repr\u00e9sente l&#039;amour de Dieu<br>La s\u00e9v\u00e9rit\u00e9 repr\u00e9sente la peur de Dieu<br>La beaut\u00e9, \u00e9galement appel\u00e9e tiferet, repr\u00e9sente la mis\u00e9ricorde<\/p>\n\n\n\n<p>La mis\u00e9ricorde, c&#039;est avoir de la compassion pour soi-m\u00eame. Non pas par complaisance, mais en reconnaissant que, malgr\u00e9 nos imperfections, une \u00e9tincelle divine brille en nous. Nous devons avoir piti\u00e9 de cette \u00e9tincelle.<\/p>\n\n\n\n<p>Ce service \u00e9motionnel de Dieu prend racine dans le c\u0153ur.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Moshe Rabbeinu : Le service de l&#039;intellect<\/strong><\/h2>\n\n\n\n<p>Mo\u00efse repr\u00e9sente l&#039;intellect.<\/p>\n\n\n\n<p>Mo\u00efse lui-m\u00eame a dit : \u201c Que sommes-nous ? \u201d<br>Le mot \u201c mah \u201d, qui signifie quoi, refl\u00e8te l\u2019intellect, qui pose toujours des questions et cherche \u00e0 comprendre.<\/p>\n\n\n\n<p>C\u2019est pourquoi, lorsqu\u2019un probl\u00e8me survint, Mo\u00efse demanda aussit\u00f4t\u00a0: \u201c\u00a0Pourquoi as-Tu fait du mal \u00e0 ce peuple\u00a0? Je ne comprends pas ce qui se passe.\u00a0\u201d<\/p>\n\n\n\n<p>C&#039;\u00e9tait la mani\u00e8re dont Mo\u00efse servait Dieu par la compr\u00e9hension.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u201c Nous agirons et ensuite nous comprendrons \u201d<\/strong><\/h2>\n\n\n\n<p>Un moment important se produit plus tard au mont Sina\u00ef. Avant de recevoir la Torah, le peuple juif a d\u00e9clar\u00e9 :<\/p>\n\n\n\n<p>\u201c Nous allons le faire et ensuite nous comprendrons. \u201d<\/p>\n\n\n\n<p>Cela nous enseigne qu&#039;il est tr\u00e8s pr\u00e9cieux de servir Dieu par l&#039;action, m\u00eame avant de comprendre pleinement sa situation.<\/p>\n\n\n\n<p>Les \u00e9motions sont plus proches de l&#039;action que l&#039;intellect. Lorsque le c\u0153ur est impliqu\u00e9, une personne se lib\u00e8re naturellement de ses inhibitions et fait ce qui doit \u00eatre fait. L&#039;intellect, en revanche, est tourn\u00e9 vers l&#039;int\u00e9rieur. Il cherche \u00e0 comprendre, analyser et traiter l&#039;information, et se trouve souvent d\u00e9connect\u00e9 du monde ext\u00e9rieur.<\/p>\n\n\n\n<p>C\u2019est pourquoi le bruit ou les interruptions d\u00e9rangent une personne plong\u00e9e dans ses pens\u00e9es. L\u2019intellect aspire \u00e0 la solitude. L\u2019\u00e9motion, elle, recherche l\u2019interaction.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Message de Dieu \u00e0 Mo\u00efse<\/strong><\/h2>\n\n\n\n<p>Dieu dit \u00e0 Mo\u00efse :<\/p>\n\n\n\n<p>\u201c Je me suis r\u00e9v\u00e9l\u00e9 \u00e0 nos anc\u00eatres par un nom qui symbolise le secret et la limitation, et ils ne m\u2019ont pas interrog\u00e9. \u00c0 toi, je t\u2019ai r\u00e9v\u00e9l\u00e9 mon Nom essentiel, le Nom de quatre lettres qui repr\u00e9sente le pass\u00e9, le pr\u00e9sent et l\u2019avenir comme un seul. Je comprends que ta nature te pousse \u00e0 poser des questions. Mais le moment est venu d\u2019unir ton intellect \u00e0 ton \u00e9motion. \u201d<\/p>\n\n\n\n<p>La Torah est un texte sur l&#039;action.<\/p>\n\n\n\n<p>Il est important de savoir ce que Dieu attend de vous. Mais une fois que vous le savez, la question n&#039;est plus \u00ab pourquoi ? \u00bb, mais \u00ab que dois-je faire maintenant ? \u00bb.<\/p>\n\n\n\n<p>Comme le disent les sages, l&#039;action est l&#039;essentiel.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Faire descendre le paradis sur Terre<\/strong><\/h2>\n\n\n\n<p>Dieu ordonne \u00e0 Mo\u00efse de quitter son intellect et d&#039;entrer dans le monde des \u00e9motions et de l&#039;action. De s&#039;engager dans le monde, de le purifier et d&#039;en faire une demeure pour Lui.<\/p>\n\n\n\n<p>C&#039;est le service des anc\u00eatres.<br>Et maintenant, Moshe, ceci doit aussi \u00eatre \u00e0 toi.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Va\u2019era \u2013 Intellect and emotions This week&#8217;s Torah reading starts with the answer G-d gave to Moshe. What was the argument really about and what can we learn from there? Based on Likutei Sichot, vol. 3, p.854 Vaeira \u2013 \u201cI Revealed Myself\u201d This week\u2019s Torah reading is called Vaeira, which means \u201cI revealed [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23954,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23953","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT VA&#039;ERA - INTELLECT AND EMOTIONS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"G-d tells Moshe to come down from his place of intellect and enter the world of emotion and action. 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