{"id":23975,"date":"2026-01-23T18:51:51","date_gmt":"2026-01-23T17:51:51","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23975"},"modified":"2026-01-23T18:51:51","modified_gmt":"2026-01-23T17:51:51","slug":"parshat-bo-humility-and-pride","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-bo-humility-and-pride\/","title":{"rendered":"PARSHAT BO \u2013 HUMILIT\u00c9 ET FIERT\u00c9"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT VA&amp;#039;\u00c8RE INTELLIGENCE ET \u00c9MOTIONS\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/k3EZtKWOt-Y?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Paracha Bo \u2013 Humilit\u00e9 et fiert\u00e9<\/strong><\/h2>\n\n\n\n<p>La lecture de la Torah de cette semaine contient les commandements de la P\u00e2que (Pessah). Un des points centraux de cette f\u00eate est l&#039;interdiction de consommer du pain lev\u00e9 et l&#039;obligation de manger du pain azyme. (D&#039;apr\u00e8s Likutei Sichot, vol. 1, p. 129)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Parashat Bo : La P\u00e2que, la matza et le choix spirituel entre l&#039;orgueil et l&#039;humilit\u00e9<\/strong><\/h2>\n\n\n\n<p>La lecture de la Torah de cette semaine s'intitule <strong>Bo<\/strong>, ce qui signifie <em>\u201c&quot;viens.&quot;\u201d<\/em> Dans cette paracha, <strong>Bon<\/strong> Il inflige les trois derni\u00e8res plaies \u00e0 l&#039;\u00c9gypte par l&#039;interm\u00e9diaire de Mo\u00efse et ordonne ensuite au peuple juif de quitter l&#039;\u00c9gypte.<\/p>\n\n\n\n<p>Entre ces deux \u00e9v\u00e9nements monumentaux, les trois derni\u00e8res plaies et l&#039;Exode, il existe un commandement et une f\u00eate tr\u00e8s sp\u00e9cifiques que le peuple juif est tenu d&#039;observer\u00a0: <strong>Pessah (P\u00e2que juive)<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux dimensions de chaque commandement<\/strong><\/h2>\n\n\n\n<p>La P\u00e2que juive comprend de nombreuses lois. La plupart s&#039;appliquent sp\u00e9cifiquement aux Juifs et non aux non-Juifs. Cependant, nous savons que chaque commandement de la Torah a <strong>deux dimensions<\/strong>:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Le commandement pratique<\/strong> \u2013 ce qu\u2019il faut faire et ce qu\u2019il ne faut pas faire.<\/li>\n\n\n\n<li><strong>La le\u00e7on spirituelle<\/strong> derri\u00e8re le commandement \u2013 qui s&#039;applique souvent \u00e0 tout le monde, juifs et non-juifs.<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Chametz contre Matzah\u00a0: bien plus que du pain<\/strong><\/h2>\n\n\n\n<p>L&#039;un des \u00e9l\u00e9ments centraux de la P\u00e2que, bien que ce ne soit pas le seul, est l&#039;interdiction de manger <strong>chametz<\/strong> (le pain lev\u00e9) et l&#039;obligation de manger <strong>matza<\/strong> (pain sans levain).<\/p>\n\n\n\n<p>Le &#039;hametz est du pain lev\u00e9.<br>La matza est un pain plat sans levain.<\/p>\n\n\n\n<p>Il est int\u00e9ressant de noter qu&#039;il y a 2\u00a0000 ans, la matza n&#039;\u00e9tait pas aussi fine qu&#039;aujourd&#039;hui. Elle ressemblait davantage \u00e0 un gros pain dur, toujours sans levain, mais beaucoup plus \u00e9pais. De nos jours, en revanche, la matza est tr\u00e8s plate et croustillante.<\/p>\n\n\n\n<p>Quelle est donc la diff\u00e9rence fondamentale entre le hametz et la matza ?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Un message cach\u00e9 dans les lettres h\u00e9bra\u00efques<\/strong><\/h2>\n\n\n\n<p>Quand on regarde le <strong>mots h\u00e9breux<\/strong> Pour ces deux types de pain, nous remarquons quelque chose de fascinant. Les mots <em>matza<\/em> (\u05de\u05e6\u05d4) et <em>chametz<\/em> (\u05d7\u05de\u05e5) sont presque identiques. Ils partagent les lettres <strong>membre<\/strong> (\u05de) et <strong>tsadik<\/strong> (\u05e6). La seule diff\u00e9rence est <strong>une lettre<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Matzah se termine par la lettre hey (\u05d4).<\/strong><\/li>\n\n\n\n<li><strong>Chametz se termine par la lettre chet (\u05d7).<\/strong><\/li>\n<\/ul>\n\n\n\n<p>Les deux lettres sont compos\u00e9es de trois lignes et sont ouvertes en bas. Mais il existe une diff\u00e9rence cruciale\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>La lettre <strong>H\u00e9<\/strong> comporte une petite ouverture sur le c\u00f4t\u00e9 sup\u00e9rieur gauche.<\/li>\n\n\n\n<li>La lettre <strong>chet<\/strong> est compl\u00e8tement ferm\u00e9 sur le dessus.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ce que les lettres nous apprennent<\/strong><\/h2>\n\n\n\n<p>Nos Sages expliquent la signification symbolique de ceci.<\/p>\n\n\n\n<p>L&#039;ouverture en bas des deux lettres repr\u00e9sente ce que Dieu a dit \u00e0 Ca\u00efn apr\u00e8s qu&#039;il a tu\u00e9 son fr\u00e8re\u00a0:<br><strong>\u201c Le p\u00e9ch\u00e9 est tapi \u00e0 la porte. \u201d<\/strong><\/p>\n\n\n\n<p>Autrement dit, l&#039;occasion de p\u00e9cher est toujours pr\u00e9sente et facile d&#039;acc\u00e8s. Il suffit de tr\u00e8s peu d&#039;efforts pour sombrer. C&#039;est pourquoi le gouffre est grand ouvert\u00a0: il est facile de glisser vers des comportements n\u00e9fastes.<\/p>\n\n\n\n<p>Toutefois, lorsqu&#039;une personne est repr\u00e9sent\u00e9e par la lettre <strong>chet<\/strong>, il y a <strong>aucune ouverture au-dessus<\/strong>. Il n&#039;y a pas d&#039;issue \u00e9vidente. La seule sortie est vers le bas, et elle m\u00e8ne \u00e0 un endroit dangereux.<\/p>\n\n\n\n<p>La lettre <strong>H\u00e9<\/strong>, d&#039;autre part, poss\u00e8de \u00e9galement une ouverture en bas, car la tentation est toujours pr\u00e9sente, mais elle a <strong>une ouverture suppl\u00e9mentaire au-dessus<\/strong>, m\u00eame si elle est tr\u00e8s petite. Cette petite ouverture repr\u00e9sente la possibilit\u00e9 d&#039;une \u00e9chappatoire, d&#039;un repentir et d&#039;une \u00e9volution.<\/p>\n\n\n\n<p>Nos Sages disent que Dieu nous dit \u00e0 chacun :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cOuvrez-moi m\u00eame une toute petite ouverture, comme le chas d\u2019une aiguille, et je vous ouvrirai une porte immense.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Dieu n&#039;exige pas la perfection. Il demande des efforts. M\u00eame le plus petit pas sinc\u00e8re vers le haut attire un immense soutien divin.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Chametz = Fiert\u00e9<\/strong><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Matzah = Humilit\u00e9<\/strong><\/h2>\n\n\n\n<p>Chametz repr\u00e9sente <strong>croissance issue de l&#039;ego<\/strong>, par orgueil et arrogance. Tout comme la p\u00e2te lev\u00e9e gonfle, le sentiment de sup\u00e9riorit\u00e9 d&#039;une personne grandit. Cet \u00e9tat d&#039;esprit signifie\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Je m\u00e9rite ce que j&#039;ai. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>On peut m\u00eame le constater dans une mitsva comme <strong>tzedakah (charit\u00e9)<\/strong>. Une personne peut faire un don en pensant\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Je m\u00e9rite ma richesse. Je l&#039;ai gagn\u00e9e. L&#039;autre personne est pauvre parce qu&#039;elle le m\u00e9rite. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>M\u00eame si la mitsva est techniquement accomplie, elle est empreinte d&#039;ego.<\/p>\n\n\n\n<p>La matza, en revanche, repr\u00e9sente <strong>humilit\u00e9 et annulation de soi (bitul)<\/strong>. Cela refl\u00e8te la compr\u00e9hension que ce que nous poss\u00e9dons ne nous appartient pas parce que nous le m\u00e9ritons, mais parce que\u2026 <strong>Dieu nous a b\u00e9nis<\/strong>. Et peut-\u00eatre que la raison pour laquelle nous avons re\u00e7u cette b\u00e9n\u00e9diction est pour que Dieu puisse b\u00e9nir quelqu&#039;un d&#039;autre. <strong>par nous<\/strong>.<\/p>\n\n\n\n<p>Nos Sages vont encore plus loin et disent :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c Le pauvre fait plus pour le riche que le riche ne le fait pour le pauvre. \u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Pourquoi ? Parce que le pauvre donne au riche l&#039;occasion d&#039;accomplir une mitsva et de se connecter \u00e0 Dieu.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La signification spirituelle de la P\u00e2que<\/strong><\/h2>\n\n\n\n<p>Lorsque le peuple juif \u00e9tait en \u00c9gypte, il vivait comme un esclave, limit\u00e9, opprim\u00e9 et contraint. Dieu leur dit\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>Si vous voulez quitter l&#039;\u00c9gypte \u2014 vos limites personnelles \u2014, vous devez d&#039;abord vous d\u00e9barrasser de votre arrogance.<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>C\u2019est pourquoi, avant la r\u00e9demption, Dieu nous commande :<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ne mangez pas de hametz. Mangez de la matza.<\/strong><\/h2>\n\n\n\n<p>Abandonnez votre orgueil. Cultivez l&#039;humilit\u00e9. Reconnaissez que vous existez dans un but : \u00eatre un messager de bont\u00e9, un ambassadeur de la vie dans ce monde, afin que d&#039;autres puissent se connecter \u00e0 Dieu \u00e0 travers vous.<\/p>\n\n\n\n<p>Voil\u00e0 la libert\u00e9 spirituelle de la P\u00e2que.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Bo \u2013 Humility and Pride This week&#8217;s Torah reading contains the commandments of Passover (Pesach). One of the centers of the holiday is the prohibition of eating leavened bread and the obligation to eat unleavened bread. Based on Likutei Sichot, vol. 1, p. 129 Parashat Bo: Passover, Matzah, and the Spiritual Choice Between [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23976,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23975","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT BO - HUMILITY AND PRIDE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Let go of pride. Embrace humility. 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