{"id":24001,"date":"2026-01-31T07:36:07","date_gmt":"2026-01-31T06:36:07","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24001"},"modified":"2026-01-31T07:36:07","modified_gmt":"2026-01-31T06:36:07","slug":"parshat-beshalach-talk-to-you","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-beshalach-talk-to-you\/","title":{"rendered":"PARACHAT BESHALACH \u2013 PARLEZ-VOUS"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHE BESHALACH PARLE \u00c0 TOI\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/OvKaYkgo3nc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Paracha Beshalach \u2013 Parlez-vous<\/strong><\/h2>\n\n\n\n<p>La lecture de la Torah de cette semaine aborde de nombreux sujets. On y trouve une sc\u00e8ne o\u00f9 le peuple juif se trouve devant le Saint-Si\u00e8ge, tandis que les \u00c9gyptiens se tiennent derri\u00e8re lui. Ils implorent Dieu de les secourir. Rachi, le p\u00e8re de tous les commentateurs, propose une interpr\u00e9tation int\u00e9ressante \u00e0 ce sujet. (D&#039;apr\u00e8s Likutei Sichot, vol. 11, p. 52)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Face \u00e0 la mer : une le\u00e7on de pri\u00e8re tir\u00e9e de la paracha Beshalach<\/strong><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Un moment dramatique apr\u00e8s l&#039;Exode<\/strong><\/h2>\n\n\n\n<p>La lecture de la Torah de cette semaine est <em>Beshalach<\/em> \u2014 le passage qui d\u00e9crit ce qui s&#039;est pass\u00e9 lorsque Pharaon a finalement fait sortir le peuple juif d&#039;\u00c9gypte. Tant d&#039;\u00e9v\u00e9nements dramatiques se d\u00e9roulent dans ce passage qu&#039;il est difficile de n&#039;en choisir qu&#039;une seule sc\u00e8ne. Mais penchons-nous sur un moment particuli\u00e8rement poignant.<\/p>\n\n\n\n<p>Apr\u00e8s avoir quitt\u00e9 l&#039;\u00c9gypte, le peuple juif se retrouva soudain pris au pi\u00e8ge. Devant lui s&#039;\u00e9tendait la mer Rouge. Derri\u00e8re lui, le pharaon et l&#039;arm\u00e9e \u00e9gyptienne le poursuivaient, d\u00e9termin\u00e9s \u00e0 le ramener. Ils \u00e9taient pris entre la mer et leurs anciens oppresseurs. Que devaient-ils faire\u00a0? Retourner en \u00c9gypte\u00a0? Se jeter \u00e0 la mer et affronter une mort certaine\u00a0?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le peuple crie<\/strong><\/h2>\n\n\n\n<p>La Torah nous dit qu&#039;\u00e0 ce moment-l\u00e0, le peuple <em>il a cri\u00e9 vers Dieu<\/em>. Le texte ne pr\u00e9cise pas leurs paroles, seulement qu&#039;ils ont cri\u00e9. Rachi, commentateur classique fran\u00e7ais du XIe si\u00e8cle, propose une explication int\u00e9ressante\u00a0: le peuple \u201c\u00a0adopta la profession de ses anc\u00eatres\u00a0\u201d. Autrement dit, ils pri\u00e8rent, comme Abraham, Isaac et Jacob l&#039;avaient fait.<\/p>\n\n\n\n<p>Mais cela soul\u00e8ve plusieurs questions. Qu&#039;y a-t-il de difficile dans ce verset\u00a0? Bien s\u00fbr qu&#039;ils ont cri\u00e9, ils \u00e9taient en danger\u00a0! Pourquoi Rachi juge-t-il n\u00e9cessaire de commenter ce passage\u00a0? Plus t\u00f4t dans le livre de l&#039;Exode, lorsque le peuple souffrait sous le joug de l&#039;esclavage, il avait \u00e9galement implor\u00e9 Dieu, et Rachi n&#039;y avait pas fait de commentaire. Alors pourquoi ici\u00a0?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pourquoi Rachi explique-t-il ce verset ?<\/strong><\/h2>\n\n\n\n<p>De plus, la formulation de Rachi est inhabituelle. Il ne se contente pas de dire\u00a0: \u201c\u00a0Ils ont pri\u00e9.\u00a0\u201d Il affirme plut\u00f4t qu\u2019ils ont repris le m\u00e9tier de leurs anc\u00eatres. Et les exemples qu\u2019il donne d\u2019Abraham, d\u2019Isaac et de Jacob en train de prier ne sont pas les plus \u00e9vidents.<\/p>\n\n\n\n<p>Abraham est c\u00e9l\u00e8bre pour avoir pri\u00e9 lorsque Dieu a pr\u00e9vu de d\u00e9truire Sodome et Gomorrhe ; pourtant, Rachi choisit un verset diff\u00e9rent o\u00f9 Abraham est simplement d\u00e9crit comme se tenant devant Dieu, ce que les sages interpr\u00e8tent comme une pri\u00e8re.<\/p>\n\n\n\n<p>De m\u00eame, Isaac pria pour avoir des enfants alors que lui et Rebecca n&#039;en avaient pas, mais Rachi cite plut\u00f4t le verset d\u00e9crivant Isaac allant dans les champs \u201c pour converser \u201d, ce que les sages interpr\u00e8tent comme une pri\u00e8re.<\/p>\n\n\n\n<p>Et Jacob pria directement pour \u00eatre prot\u00e9g\u00e9 de son fr\u00e8re \u00c9sa\u00fc, pourtant Rachi choisit un autre verset dans lequel Jacob \u201c rencontra un lieu \u201d, un mot que nos sages associent \u00e0 la pri\u00e8re.<\/p>\n\n\n\n<p>Pourquoi choisir ces exemples moins explicites ?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">La question plus profonde<\/h2>\n\n\n\n<p>Pour comprendre cela, il faut d&#039;abord examiner le probl\u00e8me que Rachi aborde. Dieu avait d\u00e9j\u00e0 promis de faire sortir le peuple juif d&#039;\u00c9gypte, de le conduire au mont Sina\u00ef, puis en Terre d&#039;Isra\u00ebl. S&#039;ils croyaient vraiment en cette promesse, pourquoi auraient-ils eu besoin de prier d\u00e8s la premi\u00e8re \u00e9preuve\u00a0? Et s&#039;ils n&#039;y croyaient pas, \u00e0 quoi bon prier\u00a0?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux types de pri\u00e8re<\/strong><\/h2>\n\n\n\n<p>La r\u00e9ponse est qu&#039;il existe en r\u00e9alit\u00e9 deux sortes de pri\u00e8re.<\/p>\n\n\n\n<p>Une forme de pri\u00e8re consiste \u00e0 demander quelque chose, \u00e0 remercier Dieu ou \u00e0 implorer son aide. Il s&#039;agit d&#039;une pri\u00e8re avec une requ\u00eate ou un objectif pr\u00e9cis.<\/p>\n\n\n\n<p>Mais il existe une autre forme de pri\u00e8re\u00a0: la pri\u00e8re sans rien demander. Le mot h\u00e9breu pour pri\u00e8re, <em>tefillah<\/em>, La pri\u00e8re est li\u00e9e \u00e0 l&#039;id\u00e9e d&#039;unir ou de relier des \u00e9l\u00e9ments. Elle peut simplement signifier se connecter \u00e0 Dieu. Sans demander, sans exiger, sans m\u00eame remercier\u00a0\u2014 juste \u00eatre pr\u00e9sent aupr\u00e8s du Cr\u00e9ateur. Simplement parler, \u00eatre proche, se reconnecter.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Que s&#039;est-il pass\u00e9 en mer ?<\/strong><\/h2>\n\n\n\n<p>Rachi sugg\u00e8re que c&#039;est ce qui s&#039;est pass\u00e9 \u00e0 la mer Rouge. Le peuple ne priait pas parce qu&#039;il doutait de la promesse de Dieu ou parce qu&#039;il avait besoin de demander le salut. Il priait parce que c&#039;\u00e9tait ce que faisaient ses anc\u00eatres\u00a0: se tourner vers Dieu dans les moments d&#039;incertitude.<\/p>\n\n\n\n<p>C\u2019est pourquoi Rachi \u00e9voque ces versets pr\u00e9cis concernant Abraham, Isaac et Jacob, des moments o\u00f9 ils sont simplement en pri\u00e8re, sans demande explicite. Ils sont l\u00e0, immobiles, en conversation, ou en rencontre avec Dieu. Aucune exigence, juste une communion.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Une le\u00e7on puissante pour nous<\/strong><\/h2>\n\n\n\n<p>Il y a l\u00e0 une le\u00e7on pr\u00e9cieuse. Bien s\u00fbr, il est juste de prier pour nos besoins. Nous demandons, remercions et louons Dieu, car en fin de compte, tout vient de Lui. Mais la pri\u00e8re la plus profonde consiste peut-\u00eatre simplement \u00e0 dire\u00a0: \u201c\u00a0Je veux \u00eatre avec Toi. Je veux Te parler.\u00a0\u201d Sans arri\u00e8re-pens\u00e9e, juste un besoin de connexion.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Pri\u00e8re contre plainte<\/h2>\n\n\n\n<p>Il est int\u00e9ressant de constater que, si l&#039;on poursuit la lecture du r\u00e9cit, peu apr\u00e8s leur pri\u00e8re, le peuple commence \u00e0 se plaindre \u00e0 Mo\u00efse\u00a0: \u201c\u00a0Pourquoi nous as-tu fait sortir d&#039;\u00c9gypte\u00a0?\u00a0\u201d Dans des moments de forte pression, il arrive que l&#039;on dise des choses que l&#039;on ne pense pas vraiment. La peur et le stress peuvent d\u00e9former nos paroles.<\/p>\n\n\n\n<p>Mais le cri initial, la pri\u00e8re elle-m\u00eame, \u00e9tait une pure connexion. Ni plainte, ni exigence, mais un retour \u00e0 leurs racines spirituelles\u00a0: se tourner vers Dieu simplement pour \u00eatre proches de lui.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">La pri\u00e8re la plus puissante<\/h2>\n\n\n\n<p>Et c&#039;est peut-\u00eatre l\u00e0 la pri\u00e8re la plus puissante de toutes\u00a0: non seulement demander de l&#039;aide, mais simplement se reconnecter \u00e0 Celui qui nous guide, m\u00eame lorsque le chemin \u00e0 parcourir semble impossible.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Beshalach \u2013 Talk to You This week&#8217;s Torah reading has many subjects. There is a scene where the Jewish people were in front of the Reed See and the Egyptians were behind them. They cried out to G-d for help. Rashi, the father of all commentators, explains an interesting comment on that. Based [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24002,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32,17],"tags":[],"class_list":["post-24001","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis","category-prayers-and-brachot"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT BESHALACH - TALK TO YOU - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-beshalach-talk-to-you\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BESHALACH - TALK TO YOU - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"The most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-beshalach-talk-to-you\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-31T06:36:07+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/\",\"name\":\"PARSHAT BESHALACH - TALK TO YOU - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\",\"datePublished\":\"2026-01-31T06:36:07+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"The most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT BESHALACH &#8211; 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