{"id":24080,"date":"2026-02-17T18:51:39","date_gmt":"2026-02-17T17:51:39","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24080"},"modified":"2026-02-17T18:51:39","modified_gmt":"2026-02-17T17:51:39","slug":"the-power-of-words-part-6","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-power-of-words-part-6\/","title":{"rendered":"LE POUVOIR DES MOTS \u2013 PARTIE 6"},"content":{"rendered":"<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LES MOTS CHANGENT DES MONDES, PARTIE 6\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/6PWJcUrw2Sc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Ce blog r\u00e9sume un cours dispens\u00e9. Il est fortement recommand\u00e9 de visionner le cours complet sur YouTube.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Cultiver la joie \u00e0 Adar\u00a0: humour, langage et la fronti\u00e8re t\u00e9nue entre rire avec et rire de<\/strong><\/h2>\n\n\n\n<p>Nous sommes \u00e0 quelques jours du d\u00e9but du mois h\u00e9bra\u00efque d&#039;Adar \u2014 le mois durant lequel nous c\u00e9l\u00e9brons Pourim.<\/p>\n\n\n\n<p>Pourim comm\u00e9more les \u00e9v\u00e9nements relat\u00e9s dans le Livre d&#039;Esther, lorsque Haman, premier ministre de l&#039;Empire perse sous le roi Assu\u00e9rus, chercha \u00e0 an\u00e9antir le peuple juif \u00e0 travers le monde connu \u2013 soit 127 provinces. Par des miracles que l&#039;on ne peut d\u00e9crire que comme cach\u00e9s ou \u201c naturels \u201d, le d\u00e9cret fut annul\u00e9 et le peuple juif fut sauv\u00e9.<\/p>\n\n\n\n<p>L&#039;un des aspects les plus frappants du Livre d&#039;Esther est l&#039;absence totale du nom de Dieu. Pas une seule fois. Pourtant, nos sages enseignent que Pourim consiste pr\u00e9cis\u00e9ment \u00e0 reconna\u00eetre la pr\u00e9sence divine en coulisses, orchestrant les \u00e9v\u00e9nements bien avant que nous n&#039;en prenions conscience.<\/p>\n\n\n\n<p>Esther est plac\u00e9e au palais bien avant l&#039;accession au pouvoir d&#039;Haman. Le rem\u00e8de pr\u00e9c\u00e8de le mal. Le salut est pr\u00e9par\u00e9 avant m\u00eame que la menace ne surgisse.<\/p>\n\n\n\n<p>\u00c0 un niveau plus profond, l&#039;histoire r\u00e9v\u00e8le quelque chose d&#039;encore plus profond\u00a0: le mal lui-m\u00eame devient le m\u00e9canisme de la r\u00e9demption. Haman orchestre la chute de la reine Vashti, ouvrant la voie \u00e0 l&#039;ascension d&#039;Esther. Il fait construire un gibet pour Mardoch\u00e9e \u2013 et y est pendu lui-m\u00eame. Lorsque le roi demande\u00a0: \u201c\u00a0Que faut-il faire pour l&#039;homme que le roi souhaite honorer\u00a0?\u00a0\u201d, Haman d\u00e9crit avec enthousiasme un traitement royal \u2013 pour finalement se voir ordonner d&#039;honorer Mardoch\u00e9e de la m\u00eame mani\u00e8re.<\/p>\n\n\n\n<p>Chaque pas qu&#039;il fait pr\u00e9cipite sa propre perte.<\/p>\n\n\n\n<p>Il existe m\u00eame un ajout midrashique tr\u00e8s appr\u00e9ci\u00e9 \u00e0 l&#039;histoire\u00a0: alors qu&#039;Haman conduit Mardoch\u00e9e \u00e0 travers les rues sur le cheval du roi, la fille d&#039;Haman, croyant que son p\u00e8re est honor\u00e9, vide un pot de chambre sur l&#039;homme qui m\u00e8ne le cheval \u2013 pour d\u00e9couvrir ensuite qu&#039;il s&#039;agit de son p\u00e8re et non de Mardoch\u00e9e. De l&#039;humour scatologique\u00a0? Absolument. Mes enfants adorent cette histoire. De quatre \u00e0 vingt-cinq ans, rien ne vaut l&#039;humour scatologique.<\/p>\n\n\n\n<p>Mais derri\u00e8re les rires se cache quelque chose de profond.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>D\u00e8s le moment o\u00f9 Adar commence\u2026<\/strong><\/h2>\n\n\n\n<p>Nos sages enseignent : <em>\u201c&quot;Mi&#039;shenichnas Adar marbin b&#039;simcha&quot;\u201d<\/em> \u2014 D\u00e8s le d\u00e9but d&#039;Adar, notre joie augmente.<\/p>\n\n\n\n<p>Adar est un mois de bonheur car il nous rappelle que m\u00eame lorsque Dieu semble invisible, Il guide les \u00e9v\u00e9nements. Cette certitude apporte r\u00e9confort, s\u00e9curit\u00e9 et joie.<\/p>\n\n\n\n<p>Mais quel est le r\u00f4le de l&#039;humour dans cette joie ?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Une parabole personnelle\u00a0: la douleur de la goutte<\/strong><\/h2>\n\n\n\n<p>Permettez-moi de partager quelque chose de personnel.<\/p>\n\n\n\n<p>Il existe une expression appel\u00e9e \u201c grippe masculine \u201d \u2014 l&#039;id\u00e9e que les hommes sont compl\u00e8tement paralys\u00e9s par un simple rhume. On m&#039;a parfois accus\u00e9 d&#039;en souffrir. Ma femme me borde gentiment avec une boisson chaude au citron et au miel et me dit : \u201c \u00c0 dans trois jours. \u201d<\/p>\n\n\n\n<p>Mais un jour, j&#039;ai ressenti une douleur intense, de celles qui vous font vous tordre de douleur. Mon pied a doubl\u00e9 de volume. Les radiographies n&#039;ont r\u00e9v\u00e9l\u00e9 aucune fracture. Finalement, le m\u00e9decin a diagnostiqu\u00e9 la goutte\u00a0: des cristaux d&#039;acide urique dans les articulations. Il m&#039;a expliqu\u00e9 que c&#039;\u00e9tait l&#039;une des maladies les plus douloureuses qui soient.<\/p>\n\n\n\n<p>Il a trait\u00e9 les sympt\u00f4mes avec des m\u00e9dicaments puissants. Mais surtout, je lui ai demand\u00e9\u00a0: Quelle en est la cause\u00a0? Comment puis-je l\u2019\u00e9viter\u00a0?<\/p>\n\n\n\n<p>Il a expliqu\u00e9 les facteurs alimentaires d\u00e9clencheurs et prescrit une pr\u00e9vention \u00e0 long terme.<\/p>\n\n\n\n<p>Le rabbin Yisrael Meir Kagan (le Chofetz Chaim) utilise pr\u00e9cis\u00e9ment ce type d&#039;analogie lorsqu&#039;il aborde la question des paroles n\u00e9gatives. Dire du mal des autres est un sympt\u00f4me. Si nous nous contentons de traiter les paroles \u2013 en essayant parfois de retenir un commentaire \u2013 nous menons des combats sans fin.<\/p>\n\n\n\n<p>Nous devons plut\u00f4t nous demander : quelle est la racine ?<\/p>\n\n\n\n<p>Il \u00e9num\u00e8re sept d\u00e9clencheurs qui conduisent \u00e0 des propos nuisibles\u00a0:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Col\u00e8re et irritation<\/li>\n\n\n\n<li>Moqueries et plaisanteries<\/li>\n\n\n\n<li>L&#039;arrogance (y compris la faible estime de soi)<\/li>\n\n\n\n<li>D\u00e9sespoir<\/li>\n\n\n\n<li>Pression sociale<\/li>\n\n\n\n<li>L&#039;habitude de se plaindre<\/li>\n\n\n\n<li>L&#039;ignorance \u2014 croire que ce comportement est permis<\/li>\n<\/ol>\n\n\n\n<p>\u00c0 cette liste, on pourrait ajouter, de nos jours, l&#039;ennui.<\/p>\n\n\n\n<p>Aujourd&#039;hui, je veux me concentrer sur la moquerie et l&#039;humour.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>L&#039;humour, une arme \u00e0 double tranchant<\/strong><\/h2>\n\n\n\n<p>Je suis sarcastique de nature. Le sarcasme britannique peut \u00eatre mordant, parfois m\u00eame trop. L&#039;humour d\u00e9g\u00e9n\u00e8re facilement en attaques personnelles.<\/p>\n\n\n\n<p>Et pourtant, l&#039;humour juif nous a soutenus durant l&#039;exil, les pogroms, la pers\u00e9cution et la souffrance. Une grande partie de cet humour rit face \u00e0 l&#039;adversit\u00e9\u00a0: \u201c\u00a0Vous pouvez nous opprimer, mais nous vous surpasserons en intelligence.\u00a0\u201d<\/p>\n\n\n\n<p>L&#039;humour a un pouvoir gu\u00e9risseur.<\/p>\n\n\n\n<p>Le Talmud raconte l&#039;histoire de Rabbi Beroka, qui demanda un jour au proph\u00e8te \u00c9lie quels gens sur la place du march\u00e9 m\u00e9riteraient les plus hauts niveaux du Paradis.<\/p>\n\n\n\n<p>\u00c9lie d\u00e9signa deux bouffons.<\/p>\n\n\n\n<p>Le rabbin Beroka \u00e9tait perplexe. Pourquoi des com\u00e9diens ?<\/p>\n\n\n\n<p>Ils ont expliqu\u00e9 : \u201c Quand on voit quelqu&#039;un de d\u00e9prim\u00e9, on essaie de lui remonter le moral. Quand on voit des gens se disputer, on ram\u00e8ne la paix par l&#039;humour. \u201d<\/p>\n\n\n\n<p>Le Talmud place ces bouffons au m\u00eame niveau spirituel qu&#039;un gardien de prison qui a risqu\u00e9 sa vie pour prot\u00e9ger des femmes vuln\u00e9rables et avertir secr\u00e8tement les dirigeants juifs d&#039;attaques imminentes.<\/p>\n\n\n\n<p>Il y a dix-sept si\u00e8cles, les sages reconnaissaient d\u00e9j\u00e0 ce que la science moderne confirme aujourd&#039;hui : le rire gu\u00e9rit.<\/p>\n\n\n\n<p>Mais seulement lorsqu&#039;il est utilis\u00e9 correctement.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rire avec, et non de. ...<\/strong><\/h2>\n\n\n\n<p>Le test est simple :<\/p>\n\n\n\n<p>La personne vis\u00e9e par la blague rirait-elle avec nous ?<\/p>\n\n\n\n<p>Si l&#039;humour repose sur l&#039;humiliation de quelqu&#039;un \u2014 m\u00eame subtilement \u2014, il franchit une limite.<\/p>\n\n\n\n<p>Une \u00e9tudiante m&#039;a un jour demand\u00e9 si elle pouvait raconter une anecdote amusante impliquant une amie tomb\u00e9e en s&#039;accrochant \u00e0 une barre de bus. C&#039;\u00e9tait hilarant\u2026 jusqu&#039;\u00e0 ce qu&#039;on r\u00e9alise que son amie \u00e9tait en surpoids. L&#039;histoire aurait facilement pu basculer de l&#039;humour de situation \u00e0 la moquerie sur le physique.<\/p>\n\n\n\n<p>L&#039;intention compte. Le contexte compte. Les cons\u00e9quences comptent.<\/p>\n\n\n\n<p>L&#039;humour raciste est lui aussi profond\u00e9ment probl\u00e9matique. Chaque culture a ses cibles. Mais les blagues qui divisent et rabaissent \u00e9rodent l&#039;unit\u00e9. L&#039;humour devrait \u00e9lever, et non diviser.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Et les farces ?<\/strong><\/h2>\n\n\n\n<p>Les farces introduisent une autre dimension \u00e9thique.<\/p>\n\n\n\n<p>Il existe une interdiction appel\u00e9e <em>ona&#039;at devarim<\/em> \u2014 blesser par les mots. De nombreuses farces consistent \u00e0 provoquer la panique ou la d\u00e9tresse avant la \u201c r\u00e9v\u00e9lation \u201d.\u201d<\/p>\n\n\n\n<p>M\u00eame si le soulagement survient, qu&#039;en est-il de la souffrance endur\u00e9e pendant ces instants ? Qu&#039;en est-il de la col\u00e8re ou de l&#039;humiliation d\u00e9clench\u00e9es entre-temps ?<\/p>\n\n\n\n<p>Si l&#039;humour exige que quelqu&#039;un \u00e9prouve une peur ou une honte v\u00e9ritable, il devient \u00e9thiquement discutable.<\/p>\n\n\n\n<p>Mieux vaut privil\u00e9gier les farces qui amusent les spectateurs sans nuire \u00e0 la personne vis\u00e9e. Un humour qui surprend sans traumatiser.<\/p>\n\n\n\n<p>L&#039;objectif n&#039;est pas d&#039;\u00e9liminer l&#039;humour. Au contraire, le juda\u00efsme lui accorde une grande importance. En Isra\u00ebl, il existe m\u00eame une profession appel\u00e9e \u00ab clowns hospitaliers \u00bb\u00a0: des personnes form\u00e9es pour apporter de la joie aux patients, souvent des enfants. La recherche confirme ce que nos sages savaient d\u00e9j\u00e0\u00a0: le bonheur favorise la gu\u00e9rison.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le d\u00e9fi d&#039;Adar<\/strong><\/h2>\n\n\n\n<p>Au d\u00e9but d&#039;Adar, il nous est demand\u00e9 d&#039;accro\u00eetre notre joie.<\/p>\n\n\n\n<p>Faisons-le avec r\u00e9flexion.<\/p>\n\n\n\n<p>Que notre humour soit g\u00e9n\u00e9reux.<br>Laissez-la se construire, ne la d\u00e9truisez pas.<br>Laissez la situation gu\u00e9rir, ne l&#039;humiliez pas.<\/p>\n\n\n\n<p>Car le Talmud enseigne que ceux qui sortent les autres des t\u00e9n\u00e8bres par le rire m\u00e9ritent les plus hauts niveaux du Paradis.<\/p>\n\n\n\n<p>Et ce n&#039;est pas rien.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>T<strong>alk du rabbin Menachem Salasnik<\/strong><br><br><br><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This blog is written as a summary of a class that was taught. It is highly recommended to watch the full class on YouTube. Increasing Joy in Adar: Humor, Speech, and the Fine Line Between Laughing With and Laughing At We are just days away from the beginning of the Hebrew month of Adar [&hellip;]<\/p>\n","protected":false},"author":40,"featured_media":24081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[29],"tags":[],"class_list":["post-24080","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-words-change-worlds"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE POWER OF WORDS - PART 6 - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Talmud teaches that those who lift others out of darkness through laughter merit the highest levels of Heaven.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-power-of-words-part-6\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE POWER OF WORDS - PART 6 - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"The Talmud teaches that those who lift others out of darkness through laughter merit the highest levels of Heaven.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-power-of-words-part-6\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-02-17T17:51:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/02\/without-filter-mirror-2026-02-15T194204.247.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Menachem Salasnik\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Menachem Salasnik\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/\",\"name\":\"THE POWER OF WORDS - PART 6 - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/02\/without-filter-mirror-2026-02-15T194204.247.jpg\",\"datePublished\":\"2026-02-17T17:51:39+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/cc5a160dd4cb0cccb3428ee352c20914\"},\"description\":\"The Talmud teaches that those who lift others out of darkness through laughter merit the highest levels of Heaven.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/02\/without-filter-mirror-2026-02-15T194204.247.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/02\/without-filter-mirror-2026-02-15T194204.247.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-power-of-words-part-6\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"THE POWER OF WORDS &#8211; 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