{"id":24395,"date":"2026-04-29T18:38:34","date_gmt":"2026-04-29T17:38:34","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24395"},"modified":"2026-04-29T18:38:50","modified_gmt":"2026-04-29T17:38:50","slug":"parashat-emor-restraining-the-anger","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parashat-emor-restraining-the-anger\/","title":{"rendered":"PARASHAT EMOR \u2013 MA\u00ceTRISER LA COL\u00c8RE"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dans la paracha de cette semaine, Emor, nous apprenons \u00e0 ma\u00eetriser un trait de caract\u00e8re important\u00a0: la col\u00e8re. Le fils de Shelomith, fille de Dibri, pris d&#039;un acc\u00e8s de trouble \u00e9motionnel et d&#039;une lutte au sein du camp, perdit le contr\u00f4le de lui-m\u00eame et blasph\u00e9ma le Nom de Dieu. Le blasph\u00e8me est l&#039;une des sept lois noachides fondamentales. Cependant, le blasph\u00e9mateur n&#039;a commis aucun acte physique\u00a0; il a seulement prof\u00e9r\u00e9 une mal\u00e9diction par la parole. D\u00e8s lors, pourquoi fut-il s\u00e9v\u00e8rement puni pour une transgression qui n&#039;implique aucun acte concret\u00a0?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L&#039;histoire du blasph\u00e9mateur nous enseigne une le\u00e7on essentielle sur la psych\u00e9 humaine\u00a0: la col\u00e8re est un trait destructeur. Les sages du Talmud nous ont mis en garde contre elle. <\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201c Quiconque se met en col\u00e8re est comme s\u2019il avait ador\u00e9 des idoles. \u201d <\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Pourquoi ? Parce que, sous le coup de la col\u00e8re, on oublie qu&#039;il existe un Cr\u00e9ateur du monde. Quand quelqu&#039;un nous fait du mal, ou quand les choses ne se d\u00e9roulent pas comme pr\u00e9vu, notre tendance naturelle est de nous en prendre \u00e0 la cause ext\u00e9rieure.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201c Celui qui est en col\u00e8re, m\u00eame la Pr\u00e9sence divine n\u2019a aucune importance devant lui \u201d (Nedarim 22b). <\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">La col\u00e8re aveugle et emp\u00eache de voir la Providence divine, au point de pousser \u00e0 prof\u00e9rer des paroles inimaginables en temps normal. La racine spirituelle de la col\u00e8re r\u00e9side dans l&#039;ignorance de la pr\u00e9sence infinie de Dieu dans chaque d\u00e9tail et \u00e0 chaque instant de notre vie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Contrairement \u00e0 un artisan de chair et d&#039;os qui fabrique un outil et le pose (comme un menuisier qui construit une table et qui, par la suite, existe par elle-m\u00eame), dans la cr\u00e9ation du monde, la puissance constituante doit \u00eatre pr\u00e9sente en la cr\u00e9ature \u00e0 chaque instant. Lorsqu&#039;une personne maudit le Nom, elle commet un acte destructeur d&#039;un point de vue logique et spirituel. Elle utilise sa bouche, sa langue, l&#039;air qu&#039;elle inspire et le pouvoir de la pens\u00e9e \u2013 autant de dons que le Cr\u00e9ateur lui a faits \u00e0 cet instant pr\u00e9cis \u2013 pour se rebeller contre Lui. Cette r\u00e9bellion est en r\u00e9alit\u00e9 une r\u00e9bellion contre la vie elle-m\u00eame.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">.<br>Ma\u00efmonide (Lois sur l&#039;idol\u00e2trie, chapitre 2, verset 1) statue que l&#039;interdiction de l&#039;idol\u00e2trie inclut \u00e9galement la croyance en l&#039;unicit\u00e9 d&#039;Hashem et l&#039;interdiction d&#039;attribuer un pouvoir ind\u00e9pendant \u00e0 toute autre cr\u00e9ature. La col\u00e8re r\u00e9sulte de la pens\u00e9e erron\u00e9e qu&#039;il existe une autre puissance dans le monde que Dieu. Il, b\u00e9ni soit-Il, n&#039;a aucun \u201c\u00a0associ\u00e9\u00a0\u201d dans la gestion du monde. Le but est d&#039;atteindre une foi profonde, celle que chaque d\u00e9tail du monde est guid\u00e9 uniquement par Dieu. Pour les Noachides comme pour les Juifs, le commandement de ne pas blasph\u00e9mer le Nom est une loi fondamentale. La ma\u00eetrise de la col\u00e8re est le rempart qui prot\u00e8ge ce commandement. Si l&#039;on est sujet \u00e0 un acc\u00e8s de col\u00e8re, il convient de faire une pause et de se souvenir\u00a0: ce n&#039;est qu&#039;une \u00e9preuve destin\u00e9e \u00e0 nous \u00e9lever, car \u201c\u00a0Il n&#039;y a de divinit\u00e9 que Lui\u00a0\u201d.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Par le rabbin Moshe Bernstein<\/strong><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Source: <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> L\u00e9vitique 24:10\u201323. Trait\u00e9 Nedarim 22b. Igeret HaKodesh (Tanya), \u00c9p\u00eetre 25. Lois de l&#039;idol\u00e2trie chapitre 2:1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br><strong>Si vous voulez d'autres questions \u00e0 m\u00e9diter,&nbsp;<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">VOIR LES AUTRES BLOGS DU RABBIN MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 In this week&#8217;s portion, Parashat Emor, we learn about controlling an important character trait- anger. The son of Shelomith, daughter of Dibri, who, in a fit of emotional turmoil and a struggle within the camp, lost control of himself and blasphemed the Name of G-d. Blasphemy is one of the fundamental Seven Noahide Laws. [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":24396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARASHAT EMOR - RESTRAINING THE ANGER - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"For Noahides and for Jews as well, the commandment not to blaspheme the Name is a fundamental law.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parashat-emor-restraining-the-anger\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARASHAT EMOR - RESTRAINING THE ANGER - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"For Noahides and for Jews as well, the commandment not to blaspheme the Name is a fundamental law.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parashat-emor-restraining-the-anger\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-29T17:38:34+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-29T17:38:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/ChatGPT-Image-29-apr-2026-19_38_07-1024x563.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"563\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Rabbi Moshe Bernstein\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Moshe Bernstein\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parashat-emor-restraining-the-anger\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parashat-emor-restraining-the-anger\\\/\"},\"author\":{\"name\":\"Rabbi Moshe Bernstein\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/df7bac2672b17e805a17b5e536427ab9\"},\"headline\":\"PARASHAT EMOR &#8211; 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