{"id":24557,"date":"2026-06-08T05:57:29","date_gmt":"2026-06-08T04:57:29","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24557"},"modified":"2026-06-08T05:57:29","modified_gmt":"2026-06-08T04:57:29","slug":"parshat-shlach-the-laziness-of-the-spies","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-shlach-the-laziness-of-the-spies\/","title":{"rendered":"PARSHAT SHLACH \u2013 LA PARESSE DES ESPIONS"},"content":{"rendered":"

Shlach (Nombres 13-15)<\/a><\/h2>\n\n\n

La lumi\u00e8re qui guide<\/a>
par Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\n

Bamidbar Rabbah, 16:4<\/a>: <\/strong>\u201c\u00a0Envoyez chercher des hommes\u00a0\u201d \u2013 \u2018\u00a0Voici ce que disait le verset\u00a0: \u2018\u00a0Comme le vinaigre ab\u00eeme les dents et comme la fum\u00e9e pique les yeux, voici ce que\u2026\u00a0\u00bb paresseux<\/strong> Le messager agit envers celui qui l'a envoy\u00e9.1<\/a><\/sup>.\u201d<\/p>\n<\/blockquote>\n\n\n\n

Le Midrash sur la paracha de Shelach cite un verset des Proverbes pour d\u00e9crire les m\u00e9faits des dix espions. Il compare ces m\u00e9faits \u00e0 ceux du vinaigre sur les dents et de la fum\u00e9e sur les yeux. Le Gaon de Vilna, dans son commentaire des Proverbes, explique que lorsqu'on souhaite stimuler son app\u00e9tit, on boit g\u00e9n\u00e9ralement quelque chose. Or, si l'on boit par erreur du vinaigre, cela n'augmentera certainement pas son envie de manger ; au contraire, cela lui coupera l'app\u00e9tit en ab\u00eemant ses dents. De m\u00eame, si l'on a besoin de lumi\u00e8re pour lire ou pour toute autre raison, mais que l'on allume du bois encore humide, cela produira beaucoup de fum\u00e9e et rendra la lecture et la vision encore plus difficiles. Le Gaon de Vilna explique qu'un messager paresseux agit de la m\u00eame mani\u00e8re envers celui qui l'a envoy\u00e9. Contrairement \u00e0 ses attentes et \u00e0 ses espoirs, le messager paresseux non seulement \u00e9choue dans sa mission, mais provoque \u00e9galement une d\u00e9ception et un m\u00e9contentement plus grands encore que s'il n'avait jamais \u00e9t\u00e9 envoy\u00e9. Le Midrash enseigne que les espions \u00e9taient comparables \u00e0 ce messager paresseux qui, au final, aggrave consid\u00e9rablement la situation et cause une grande d\u00e9ception et un profond m\u00e9contentement \u00e0 Mo\u00efse, qui les avait envoy\u00e9s en mission.<\/p>\n\n\n\n

Les commentaires sont tr\u00e8s s\u00e9v\u00e8res envers les espions et avancent plusieurs raisons pour expliquer la gravit\u00e9 de leur faute\u00a0: leur arrogance et leur soif d\u2019honneur.2<\/a><\/sup>\u00a0Ces traits les ont conduits \u00e0 leur grave p\u00e9ch\u00e9, tels que l'amour des honneurs, la contemplation du mal sur terre, le manque de confiance en Dieu, etc. Cependant, la paresse ne semble pas figurer parmi les d\u00e9fauts qui ont men\u00e9 \u00e0 leur p\u00e9ch\u00e9. En effet, selon le Rashbam, ils se sont port\u00e9s volontaires pour aller en Terre promise, ce qui impliquait de grands efforts et de nombreux dangers. Ce n'est pas le comportement d'une personne paresseuse. D\u00e8s lors, certains commentateurs se demandent o\u00f9 le Midrash a d\u00e9cel\u00e9 la paresse dans leur conduite.<\/p>\n\n\n\n

Le rabbin Chaim Dov Keller aborde cette question en se basant sur un enseignement du rabbin Shneur Kotler.3<\/a><\/sup> Il commentait un autre passage des Proverbes, \u00e9crit par le Gaon de Vilna\u00a0: \u201c\u00a0Jusqu\u2019\u00e0 quand seras-tu paresseux, toi qui dors\u00a0? Quand te l\u00e8veras-tu de ton sommeil\u00a0?\u00a0\u201d<\/p>\n\n\n\n

Ce verset semble se r\u00e9p\u00e9ter, car il mentionne le sommeil \u00e0 deux reprises. Le Gaon de Vilna explique qu'il fait allusion \u00e0 deux formes de paresse. La premi\u00e8re est la paresse d'action\u00a0: elle d\u00e9signe le refus de faire un effort physique. Il existe cependant une seconde forme de paresse\u00a0: la paresse intellectuelle. La premi\u00e8re partie du verset \u00e9voque la paresse physique, tandis que la seconde fait r\u00e9f\u00e9rence \u00e0 la paresse de la pens\u00e9e. La paresse \u00e0 laquelle on pense g\u00e9n\u00e9ralement est la paresse physique, par exemple lorsqu'on est trop paresseux pour se lever et agir. Mais il existe une autre forme de paresse, beaucoup plus subtile\u00a0: la paresse intellectuelle. Celle-ci se manifeste par l'incapacit\u00e9 \u00e0 tirer des le\u00e7ons des \u00e9v\u00e9nements et par le manque d'effort mental pour r\u00e9fl\u00e9chir en profondeur, et non superficiellement, ce qui conduit \u00e0 des conclusions erron\u00e9es.<\/p>\n\n\n\n

C\u2019est ce type de paresse que le Midrash d\u00e9non\u00e7ait lorsqu\u2019il qualifiait les espions de paresseux. Certes, ils n\u2019\u00e9taient pas paresseux dans leurs actions, mais ils l\u2019\u00e9taient dans leur r\u00e9flexion. O\u00f9 observons-nous cette paresse intellectuelle\u00a0? Les commentaires sugg\u00e8rent deux mani\u00e8res dont elle s\u2019est manifest\u00e9e.<\/p>\n\n\n\n

Premi\u00e8rement, ils citent le premier commentaire de Rachi dans la Paracha, qui aborde la juxtaposition entre l'histoire du lashon hara de Miriam \u00e0 la fin de Behaalotecha et l'\u00e9pisode des espions. Rachi \u00e9crit que cela condamne les espions pour leur perversit\u00e9, car ils n'ont pas tir\u00e9 les le\u00e7ons du ch\u00e2timent inflig\u00e9 \u00e0 Miriam pour lashon hara et ont tenu des propos diffamatoires \u00e0 l'\u00e9gard du pays.4<\/a><\/sup> On pourrait relever des diff\u00e9rences entre les deux cas\u00a0: ils ne parlaient pas en mal d\u2019une personne, mais d\u2019un pays. Pourtant, les Sages leur reprochent de ne pas avoir tir\u00e9 les le\u00e7ons de l\u2019histoire de Miriam et de ne pas les avoir appliqu\u00e9es \u00e0 leur propre situation. Les commentateurs expliquent qu\u2019il s\u2019agissait d\u2019une manifestation de paresse intellectuelle. Ils n\u2019ont pas fait l\u2019effort de r\u00e9fl\u00e9chir aux cons\u00e9quences du ch\u00e2timent inflig\u00e9 \u00e0 Miriam.<\/p>\n\n\n\n

Une autre manifestation de leur paresse intellectuelle r\u00e9side dans leur vision superficielle de ce qu'ils ont vu en Terre promise. Par exemple, l'un des reproches des espions \u00e9tait qu'Eretz Isra\u00ebl \u00e9tait \u201c\u00a0une terre qui consume ceux qui y habitent\u00a0\u201d.\u201d5<\/a><\/sup>\u00a0Comment en sont-ils arriv\u00e9s \u00e0 cette conclusion\u00a0? Rachi explique qu\u2019\u00e0 leur arriv\u00e9e, le pays tout entier \u00e9tait en proie aux fun\u00e9railles. Leur premi\u00e8re conclusion fut qu\u2019il \u00e9tait tr\u00e8s dangereux d\u2019y vivre. S\u2019ils avaient pris le temps d\u2019y r\u00e9fl\u00e9chir, ils auraient peut-\u00eatre envisag\u00e9 une autre possibilit\u00e9\u00a0: Dieu aurait permis que beaucoup meurent afin que les gens soient absorb\u00e9s par les enterrements et le deuil, et ne remarquent pas les espions sur leur territoire. C\u2019\u00e9tait l\u00e0, en effet, la v\u00e9ritable raison de ces d\u00e9c\u00e8s. Cependant, y parvenir aurait exig\u00e9 un effort de r\u00e9flexion plus approfondi, or les espions \u00e9taient trop paresseux pour cela.6<\/a><\/sup><\/p>\n\n\n\n

Nous avons vu que, parmi les d\u00e9fauts des espions figurait la paresse intellectuelle. Cette le\u00e7on est tr\u00e8s pertinente pour notre vie quotidienne. Elle nous rappelle l'importance d'une r\u00e9flexion approfondie sur les \u00e9v\u00e9nements qui nous entourent et d'en tirer des enseignements pour notre comportement. Puissions-nous tous \u00e9viter les erreurs des espions.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Par Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

Notes<\/p>\n\n\n\n

    \n
  1. Proverbes 10:26<\/a>.<\/li>\n\n\n\n
  2. Se fondant sur le Zohar, ils ne souhaitaient pas entrer en Terre d'Isra\u00ebl car ils y perdraient leur position de Nasi.<\/li>\n\n\n\n
  3. Cit\u00e9 par le rabbin Yissachar Frand.<\/li>\n\n\n\n
  4. Rachi, Nombres 13:2<\/a>, Dh: Shelach lecha anashim.<\/li>\n\n\n\n
  5. Shelach, 13:32<\/a>.<\/li>\n\n\n\n
  6. Cela ne signifie pas pour autant que leurs interpr\u00e9tations n\u00e9gatives du pays n'avaient pas d'autres causes, notamment des raisons personnelles de ne pas vouloir y entrer. N\u00e9anmoins, la description que fait le rabbin de leur paresse montre clairement que ce facteur a \u00e9galement jou\u00e9 un r\u00f4le.<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

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    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Shlach (Numbers 13-15) The Guiding Lightby Rabbi Yehonasan Gefen Bamidbar Rabbah, 16:4: \u201cSend for yourself men\u201d \u2013 \u2018This is what the verse said: \u2018Like what vinegar does to a person\u2019s teeth and like smoke getting into a person\u2019s eyes, this is what a lazy messenger does to the person who sent him1.\u201d The Midrash on the Torah Portion of […]<\/p>\n","protected":false},"author":7,"featured_media":24558,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24557","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT SHLACH - THE LAZINESS OF THE SPIES - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"It reminds us of the importance of thinking deeply about surrounding events, and applying them to our behavior.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-shlach-the-laziness-of-the-spies\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT SHLACH - 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