{"id":24587,"date":"2026-06-12T16:16:17","date_gmt":"2026-06-12T15:16:17","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24587"},"modified":"2026-06-12T16:16:17","modified_gmt":"2026-06-12T15:16:17","slug":"parshat-shelach-a-true-leader","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-shelach-a-true-leader\/","title":{"rendered":"PARSHAT SHELACH \u2013 UN VRAI LEADER"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHE SHELACH UN VRAI LEADER\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/MHT0j0cJrr4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parashat Shelach<br>Dans la lecture de la Torah de cette semaine, nous trouvons l&#039;histoire des espions. Mais juste avant, lorsque Mo\u00efse choisit les hommes charg\u00e9s d&#039;espionner le pays de Canaan, il change le nom de l&#039;un d&#039;eux. Pourquoi ?<br>D&#039;apr\u00e8s Likkutei Sichot, vol. 2, p. 320<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Shelach : La v\u00e9ritable signification du leadership<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Dans la portion de la Torah de cette semaine, <strong>Shelach<\/strong> (\u201c Envoie \u201d), nous d\u00e9couvrons l&#039;une des histoires les plus c\u00e9l\u00e8bres de toute la Torah : l&#039;histoire des espions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mo\u00efse d\u00e9cida d&#039;envoyer douze espions au pays de Canaan, qui deviendrait plus tard la Terre d&#039;Isra\u00ebl. Leur mission \u00e9tait simple\u00a0: recueillir des informations sur le pays, ses habitants, ses villes et ses fortifications. Ces informations permettraient au peuple juif de se pr\u00e9parer \u00e0 son entr\u00e9e et \u00e0 sa conqu\u00eate.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les espions parcoururent le pays pendant quarante jours. \u00c0 leur retour, dix des douze espions remirent un rapport d\u00e9courageant. Ils reconnurent que la terre \u00e9tait certes fertile et riche, mais ils insist\u00e8rent sur la force de ses habitants. Ces derniers \u00e9taient des g\u00e9ants, les villes \u00e9taient lourdement fortifi\u00e9es, et ils conclurent que la conqu\u00eate du pays serait impossible.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seuls deux espions \u00e9taient en d\u00e9saccord\u00a0: <strong>Josu\u00e9 (Yehoshua), fils de Nun<\/strong> et <strong>Caleb (Kalev)<\/strong>. Ils affirmaient qu&#039;avec l&#039;aide de Dieu, le peuple juif pouvait certainement r\u00e9ussir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La nation, cependant, choisit de croire le rapport n\u00e9gatif. En cons\u00e9quence, Dieu d\u00e9cr\u00e9ta que la g\u00e9n\u00e9ration qui avait quitt\u00e9 l&#039;\u00c9gypte n&#039;entrerait pas en Terre promise. Ayant d\u00e9j\u00e0 pass\u00e9 deux ans dans le d\u00e9sert, ils erreraient encore trente-huit ans jusqu&#039;\u00e0 leur disparition. Seuls Josu\u00e9 et Caleb finiraient par entrer en Terre promise.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De nombreuses explications ont \u00e9t\u00e9 avanc\u00e9es concernant le p\u00e9ch\u00e9 des espions. Je voudrais toutefois m&#039;attarder ici sur un d\u00e9tail fascinant.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pourquoi Mo\u00efse a-t-il chang\u00e9 le nom de Josu\u00e9 ?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Avant d&#039;envoyer les espions, Mo\u00efse choisit des chefs distingu\u00e9s dans chaque tribu. L&#039;un d&#039;eux \u00e9tait un homme nomm\u00e9 <strong>Os\u00e9e, fils de Nun<\/strong>, de la tribu d&#039;\u00c9phra\u00efm.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Torah nous dit que Mo\u00efse a chang\u00e9 son nom de <strong>Os\u00e9e<\/strong> \u00e0 <strong>Yehoshua (Josu\u00e9)<\/strong> en ajoutant la lettre h\u00e9bra\u00efque <em>Yud<\/em> au d\u00e9but de son nom.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Pourquoi?<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Nos Sages expliquent que Mo\u00efse a pri\u00e9 pour lui. La lettre ajout\u00e9e formait une pri\u00e8re\u00a0: \u201c\u00a0Que Dieu te pr\u00e9serve des conseils des espions.\u00a0\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cela soul\u00e8ve une question \u00e9vidente. Il y avait douze espions. Pourquoi Mo\u00efse a-t-il pri\u00e9 sp\u00e9cifiquement pour Josu\u00e9\u00a0? Pourquoi ne pas avoir pri\u00e9 pour tous\u00a0?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Une explication repose sur le r\u00f4le futur de Josu\u00e9. Mo\u00efse savait que Josu\u00e9 deviendrait un jour le prochain chef du peuple juif. De fait, des proph\u00e9ties ant\u00e9rieures avaient d\u00e9j\u00e0 indiqu\u00e9 que Mo\u00efse ne conduirait pas la nation en Terre d&#039;Isra\u00ebl et que Josu\u00e9 lui succ\u00e9derait.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Caleb, quant \u00e0 lui, se prot\u00e9gea par ses propres moyens. Selon la tradition, il se rendit \u00e0 H\u00e9bron et pria dans la grotte des Patriarches, implorant la force de ne pas se laisser influencer par les autres espions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les dix autres espions ne recherch\u00e8rent ni une telle protection ni ne r\u00e9sist\u00e8rent \u00e0 l&#039;influence n\u00e9gative qui les entourait.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Josu\u00e9, cependant, re\u00e7ut une b\u00e9n\u00e9diction sp\u00e9ciale de Mo\u00efse car il \u00e9tait destin\u00e9 \u00e0 un r\u00f4le de dirigeant.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Trois types de leaders<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Pour mieux comprendre cela, examinons trois figures bibliques qui repr\u00e9sentent trois niveaux de leadership diff\u00e9rents.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1. No\u00e9 : Le chef qui se sauve lui-m\u00eame<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieu informa No\u00e9 qu&#039;il enverrait un d\u00e9luge sur le monde car l&#039;humanit\u00e9 \u00e9tait devenue corrompue.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No\u00e9 re\u00e7ut l&#039;ordre de construire une arche, et il y consacra 120 ans. Pendant tout ce temps, les gens le virent construire et, sans aucun doute, lui pos\u00e8rent des questions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pourtant, No\u00e9 n&#039;a pas cherch\u00e9 activement \u00e0 changer la soci\u00e9t\u00e9. Il n&#039;a pas milit\u00e9 pour la repentance. Il n&#039;a pas parcouru les villes et les villages pour avertir les gens et les encourager \u00e0 revenir \u00e0 Dieu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si quelqu&#039;un l&#039;abordait, il expliquait la situation. Mais, mis \u00e0 part cela, No\u00e9 se concentrait principalement sur l&#039;accomplissement de sa propre mission.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il s&#039;est sauv\u00e9 lui-m\u00eame et sa famille, mais personne d&#039;autre.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. Abraham : Le chef qui prie pour les justes<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lorsque Dieu informa Abraham de son intention de d\u00e9truire Sodome et Gomorrhe, Abraham se mit aussit\u00f4t \u00e0 prier.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il supplia Dieu de ne pas d\u00e9truire les villes si l&#039;on y trouvait des justes. Peut-\u00eatre y en avait-il cinquante. Peut-\u00eatre quarante-cinq. Quarante. Trente. Vingt. Dix.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Contrairement \u00e0 No\u00e9, Abraham se souciait profond\u00e9ment du sort des autres.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cependant, un d\u00e9tail important m\u00e9rite d&#039;\u00eatre soulign\u00e9. La pri\u00e8re d&#039;Abraham \u00e9tait centr\u00e9e sur les justes. Il affirmait que les justes ne devaient pas souffrir aux c\u00f4t\u00e9s des m\u00e9chants.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Finalement, on ne put trouver un nombre suffisant de justes, et les villes furent d\u00e9truites.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. Mo\u00efse : Le chef qui donne tout pour son peuple<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le plus haut niveau de leadership appara\u00eet dans l&#039;histoire du Veau d&#039;or.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le peuple juif a commis l&#039;un des p\u00e9ch\u00e9s les plus graves qui soient : l&#039;idol\u00e2trie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieu a dit \u00e0 Mo\u00efse qu&#039;il d\u00e9truirait la nation et cr\u00e9erait un nouveau peuple \u00e0 partir de Mo\u00efse lui-m\u00eame.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mo\u00efse aurait pu accepter cette offre. Au lieu de cela, il a refus\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il se tint devant Dieu et implora son pardon. Il \u00e9tait pr\u00eat \u00e0 tout sacrifier pour son peuple. Il d\u00e9clara m\u00eame\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>\u201c Si tu ne leur pardonnes pas, alors efface-moi du livre que tu as \u00e9crit. \u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Mo\u00efse \u00e9tait pr\u00eat \u00e0 renoncer \u00e0 son propre h\u00e9ritage pour le bien du peuple.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Remarquez la diff\u00e9rence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No\u00e9 n&#039;a pas sauv\u00e9 les autres.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Abraham pria pour les justes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mo\u00efse a combattu m\u00eame pour les p\u00e9cheurs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Voil\u00e0 la marque d&#039;un v\u00e9ritable leader.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La le\u00e7on pour Josu\u00e9 \u2013 et pour nous<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Mo\u00efse savait que Josu\u00e9 dirigerait un jour le peuple juif. C&#039;est pourquoi il lui offrit bien plus qu&#039;une simple protection\u00a0: il lui donna une le\u00e7on de leadership.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un v\u00e9ritable leader n&#039;est pas quelqu&#039;un qui ne se soucie que de lui-m\u00eame.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un v\u00e9ritable leader n&#039;est pas quelqu&#039;un qui se soucie uniquement des bonnes personnes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un v\u00e9ritable leader est quelqu&#039;un qui reste aux c\u00f4t\u00e9s des autres m\u00eame lorsqu&#039;ils \u00e9chouent, m\u00eame lorsqu&#039;ils font des erreurs, et m\u00eame lorsqu&#039;ils semblent indignes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cette le\u00e7on ne s&#039;adresse pas uniquement \u00e0 Josu\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c0 diff\u00e9rents moments de notre vie, chacun d&#039;entre nous est appel\u00e9 \u00e0 prendre les r\u00eanes. Nous pouvons \u00eatre \u00e0 la t\u00eate de notre famille, de notre communaut\u00e9, de nos amis, ou simplement d&#039;une autre personne qui a besoin d&#039;aide.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Torah nous enseigne que le v\u00e9ritable leadership exige de l&#039;altruisme. Il requiert la volont\u00e9 de sortir de sa zone de confort et d&#039;\u00eatre pr\u00e9sent pour les autres, m\u00eame dans les moments difficiles.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c0 l\u2019instar de Mo\u00efse, nous devons \u00eatre pr\u00eats \u00e0 aider les gens non seulement lorsqu\u2019ils sont justes, mais aussi lorsqu\u2019ils luttent et tombent.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Voil\u00e0 l\u2019essence du v\u00e9ritable leadership\u00a0: rapprocher les gens de Dieu, non pas en les jugeant de loin, mais en se tenant \u00e0 leurs c\u00f4t\u00e9s et en les aidant \u00e0 s\u2019\u00e9lever.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bon Shabbat.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat ShelachIn this week&#8217;s Torah reading we find the story of the spies. But, right before that, when Moshe is choosing the men to spy on the Land of Cnaan, he changes the name of one of them. Why?Based on Likkutei Sichot, vol. 2, p. 320 Shelach: The True Meaning of Leadership In this [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24588,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24587","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT SHELACH - A TRUE LEADER - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Torah teaches us that genuine leadership requires selflessness. 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