{"id":24616,"date":"2026-06-19T17:51:58","date_gmt":"2026-06-19T16:51:58","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24616"},"modified":"2026-06-19T17:51:58","modified_gmt":"2026-06-19T16:51:58","slug":"parshat-korach-the-leader-and-the-people","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-korach-the-leader-and-the-people\/","title":{"rendered":"PARSHAT KORACH \u2013 LE CHEF ET LE PEUPLE"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHAT KORACH LE CHEF ET LE PEUPLE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/NcZwFoCFNfU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parashat Korach<br>Le texte de cette semaine relate la r\u00e9bellion de Cor\u00e9 contre ses cousins Mo\u00efse et Aaron. Il leur reprochait de se croire sup\u00e9rieurs aux autres alors que tous \u00e9taient saints. Pourtant, Cor\u00e9 lui-m\u00eame aspirait \u00e0 un r\u00f4le de chef\u00a0; alors, quel \u00e9tait son probl\u00e8me avec Mo\u00efse et Aaron\u00a0?<br>D&#039;apr\u00e8s Likkutei Sichot, vol. 8, p. 114<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Parashat Korach\u00a0: Leadership, conflit et connexion<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La portion de la Torah de cette semaine s&#039;appelle <strong>Korach<\/strong>, nomm\u00e9 d&#039;apr\u00e8s Korach, un cousin de Mo\u00efse et d&#039;Aaron, qui \u00e9taient fr\u00e8res.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cor\u00e9 organisa une r\u00e9bellion contre ses cousins Mo\u00efse et Aaron. Il les d\u00e9fia en disant\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201c Toute l\u2019assembl\u00e9e est sainte. Dieu est pr\u00e9sent en chacun d\u2019eux. Pourquoi donc vous \u00e9levez-vous au-dessus du reste du peuple\u00a0? Pourquoi vous placez-vous au-dessus de toute l\u2019assembl\u00e9e\u00a0? \u201d<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Au premier abord, il nous faut comprendre un fait tr\u00e8s simple\u00a0: Korach lui-m\u00eame appartenait \u00e0 la tribu de L\u00e9vi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les L\u00e9vites \u00e9taient d\u00e9j\u00e0 consid\u00e9r\u00e9s comme sup\u00e9rieurs au reste de la nation, en ce sens qu&#039;ils occupaient une place et assumaient une responsabilit\u00e9 uniques. Au-dessus d&#039;eux se trouvaient les pr\u00eatres, les <em>Kohanim<\/em>, mais les L\u00e9vites eux-m\u00eames faisaient \u00e9galement partie d&#039;un groupe mis \u00e0 part pour le service.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Korach faisait partie de cette structure de direction.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De plus, la Torah nous apprend que Cor\u00e9 rassembla 250 hommes pour se joindre \u00e0 sa r\u00e9bellion contre Mo\u00efse. Il ne s&#039;agissait pas de gens ordinaires\u00a0; c&#039;\u00e9taient des chefs de la congr\u00e9gation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nous devons donc nous demander : s&#039;ils \u00e9taient eux-m\u00eames des dirigeants, comment pourraient-ils affirmer : \u201c Pourquoi vous placez-vous au-dessus de tous les autres ? \u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De plus, lorsque Mo\u00efse r\u00e9pond \u00e0 Korach, il dit :<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201c N\u2019est-ce pas suffisant que Dieu vous ait choisis pour \u00eatre L\u00e9vite ? Cherchez-vous aussi \u00e0 devenir pr\u00eatre ? \u201d<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">On voit donc que Korach n&#039;\u00e9tait pas oppos\u00e9 au leadership en soi, ni \u00e0 l&#039;id\u00e9e que certains aient de plus grandes responsabilit\u00e9s que d&#039;autres. Apr\u00e8s tout, il \u00e9tait d\u00e9j\u00e0 un chef et aspirait \u00e0 une position encore plus \u00e9lev\u00e9e.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Alors, que cherchait vraiment Korach ? Que cherchait-il r\u00e9ellement ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il ne se rebellait pas contre le leadership en tant que tel. Il se rebellait contre le type de leadership repr\u00e9sent\u00e9 par Mo\u00efse et Aaron.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pour comprendre cela, il nous faut d&#039;abord comprendre la nature m\u00eame du d\u00e9saccord.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le but du d\u00e9saccord<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">En h\u00e9breu, une dispute ou un diff\u00e9rend est appel\u00e9 un <em>machloket<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En r\u00e9alit\u00e9, toute id\u00e9e qui existe au monde provient en fin de compte de Dieu. Rien de ce que nous pouvons concevoir n&#039;a \u00e9t\u00e9, d&#039;une mani\u00e8re ou d&#039;une autre, cr\u00e9\u00e9 par Dieu. Autrement, rien ne nous serait jamais venu \u00e0 l&#039;esprit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cela ne signifie pas que toute pens\u00e9e est bonne ou qu&#039;il faille la mettre en pratique. Nous avons le libre arbitre et devons choisir comment utiliser les capacit\u00e9s et les id\u00e9es que Dieu nous a donn\u00e9es.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cependant, si les \u00eatres humains ont la capacit\u00e9 de discuter, de contester, voire de se rebeller, c&#039;est parce que ces possibilit\u00e9s ont \u00e9t\u00e9 cr\u00e9\u00e9es par Dieu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O\u00f9 trouve-t-on pour la premi\u00e8re fois cette id\u00e9e dans la Torah\u00a0?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le deuxi\u00e8me jour de la Cr\u00e9ation, Dieu s\u00e9para les eaux d&#039;en haut des eaux d&#039;en bas. Ce deuxi\u00e8me jour marqua la division et la s\u00e9paration.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lorsque nous consid\u00e9rons la conclusion de chaque jour de la Cr\u00e9ation, la Torah dit g\u00e9n\u00e9ralement : \u201c Et Dieu vit que cela \u00e9tait bon. \u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mais le deuxi\u00e8me jour, cette phrase est absente.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieu n&#039;a pas dit que le travail du deuxi\u00e8me jour \u00e9tait bon.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos Sages expliquent que la s\u00e9paration et la discorde, en elles-m\u00eames, ne sont pas bonnes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cependant, le troisi\u00e8me jour, la Torah dit \u00e0 deux reprises : \u201c Et Dieu vit que cela \u00e9tait bon \u201d : une fois pour l&#039;ach\u00e8vement du travail de la veille et une fois pour le travail du troisi\u00e8me jour lui-m\u00eame.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cela nous apprend que, m\u00eame si le d\u00e9saccord n&#039;est pas bon en soi, il peut mener \u00e0 quelque chose de positif lorsqu&#039;il est affin\u00e9 et r\u00e9solu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Apr\u00e8s une dispute, la paix est possible.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Deux personnes peuvent \u00eatre en d\u00e9saccord \u2014 l&#039;une dit oui, l&#039;autre dit non \u2014 mais elles peuvent parvenir \u00e0 une compr\u00e9hension plus profonde. Elles peuvent reconna\u00eetre quelque chose qui les d\u00e9passe et laisser cette perspective sup\u00e9rieure instaurer la paix entre elles.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Korach a assum\u00e9 l&#039;aspect n\u00e9gatif du d\u00e9saccord, mais il n&#039;est pas parvenu au r\u00e9sultat positif qui aurait d\u00fb en d\u00e9couler : la r\u00e9conciliation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le leadership d&#039;Aaron<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Comment cette id\u00e9e se manifeste-t-elle dans l&#039;histoire de Korach\u00a0?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Korach s&#039;opposait au type de leadership incarn\u00e9 par Aaron.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le leadership d&#039;Aaron reposait sur la capacit\u00e9 \u00e0 cr\u00e9er des liens. Nos Sages expliquent qu&#039;Aaron aimait la paix et la recherchait dans tous les aspects de sa vie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si deux personnes avaient un diff\u00e9rend commercial, Aaron s&#039;approchait de chacune d&#039;elles et les aidait \u00e0 se r\u00e9concilier.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si un mari et sa femme se disputaient, Aaron s&#039;effor\u00e7ait de r\u00e9tablir la paix entre eux.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il cherchait constamment \u00e0 rassembler les gens.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cela explique en partie pourquoi, \u00e0 la mort d&#039;Aaron, toute la nation l&#039;a pleur\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Torah nous dit que tout Isra\u00ebl pleura Aaron.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lorsque Mo\u00efse mourut, la Torah mentionne sp\u00e9cifiquement que les hommes le pleur\u00e8rent. Mais lorsque Aaron mourut, hommes et femmes pleur\u00e8rent sa disparition.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pourquoi?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Car Aaron avait marqu\u00e9 la vie de chacun. Il avait r\u00e9tabli la paix entre les \u00e9poux, entre les voisins et entre les membres de la communaut\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Korach s&#039;opposait \u00e0 ce mod\u00e8le de leadership.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Selon lui, le leadership ressemblait \u00e0 la s\u00e9paration cr\u00e9\u00e9e le deuxi\u00e8me jour de la Cr\u00e9ation : il y a ceux qui dirigent et ceux qui suivent, et les deux restent distincts l&#039;un de l&#039;autre.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mo\u00efse, Aaron et les pr\u00eatres incarnaient l&#039;approche oppos\u00e9e.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oui, le leadership exige une structure. Certains en savent plus, d&#039;autres moins. Certains sont appel\u00e9s \u00e0 guider, d&#039;autres \u00e0 suivre.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si tout le monde essaie de diriger en m\u00eame temps, il devient impossible d&#039;avancer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Une communaut\u00e9 a besoin de leaders.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mais les dirigeants doivent rester en contact avec les personnes qu&#039;ils servent.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un v\u00e9ritable leader comprend les besoins du peuple, ressent ses pr\u00e9occupations et reste conscient de sa r\u00e9alit\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ce n&#039;est qu&#039;alors qu&#039;une personne peut devenir le genre de dirigeant d\u00e9crit par la Torah.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Korach voulait lui aussi diriger, mais son mod\u00e8le de leadership \u00e9tait d\u00e9connect\u00e9 des besoins r\u00e9els du peuple.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La r\u00e9ponse de la Torah<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Apr\u00e8s la r\u00e9bellion de Korach, la Torah introduit les pr\u00e9sents que le peuple \u00e9tait tenu d&#039;offrir aux pr\u00eatres\u00a0: des portions de r\u00e9coltes, de la laine et d&#039;autres offrandes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pourquoi la Torah r\u00e9pond-elle \u00e0 la r\u00e9bellion de Korach par ces commandements ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Car ces dons ont cr\u00e9\u00e9 une relation durable entre le peuple et ses dirigeants.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les gens venaient r\u00e9guli\u00e8rement voir les pr\u00eatres. Ils discutaient avec eux, apprenaient d&#039;eux et sollicitaient leurs conseils.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les pr\u00eatres recevaient un soutien mat\u00e9riel, mais en retour, ils offraient sagesse, enseignement et direction spirituelle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La relation \u00e9tait r\u00e9ciproque.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De cette mani\u00e8re, la Torah \u201c r\u00e9pare \u201d l\u2019erreur de Korach en renfor\u00e7ant le lien entre les dirigeants et le peuple.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La le\u00e7on est claire.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si vous souhaitez \u00eatre un leader conforme aux valeurs et aux enseignements de la Torah, vous devez rester attentif aux personnes que vous dirigez.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vous devez vous soucier de leurs besoins, et pas seulement des v\u00f4tres.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le v\u00e9ritable leadership ne consiste pas \u00e0 se placer au-dessus des autres.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il s&#039;agit d&#039;utiliser sa position pour servir, cr\u00e9er des liens et apporter la paix.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bon Shabbat.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat KorachThis week&#8217;s reading is about the rebellion of Korach againts his own cousins Moshe and Aharon. He complained why are they raising themselves above all the rest of the people if everyone is holy. However, he himself wanted to be a leader also, so, what ws his problem with Moshe and Aharon?Based on [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24617,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24616","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT KORACH - THE LEADER AND THE PEOPLE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Torah teaches us that genuine leadership requires selflessness. 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