{"id":24747,"date":"2026-07-12T06:55:30","date_gmt":"2026-07-12T05:55:30","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24747"},"modified":"2026-07-12T06:56:40","modified_gmt":"2026-07-12T05:56:40","slug":"the-eternal-your-g-d-is-with-you","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-eternal-your-g-d-is-with-you\/","title":{"rendered":"L'\u00c9TERNEL TON DIEU EST AVEC TOI"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR\u00a0PARSHAT<\/a>\u00a0<\/strong>DEVERIM 5786<\/h2>\n\n\n\n

<\/p>\n\n\n\n

Hashem Elohecha Imach \u2013 Ton Dieu \u00c9ternel est avec toi<\/strong><\/h2>\n\n\n\n

Deut\u00e9ronome 1:1<\/p>\n\n\n\n

\n

\u201c Ce sont l\u00e0 les paroles que Mo\u00efse adressa \u00e0 tout Isra\u00ebl de l\u2019autre c\u00f4t\u00e9 du Jourdain. \u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n

Cette paracha est toujours lue le Shabbat pr\u00e9c\u00e9dant Tisha BeAv. Ce n'est pas un hasard. Dans le Deut\u00e9ronome, Mo\u00efse revient sur le p\u00e9riple d'Isra\u00ebl \u00e0 travers le d\u00e9sert et rappelle au peuple les moments o\u00f9 sa confiance en Dieu a vacill\u00e9. L'un des exemples les plus significatifs fut le p\u00e9ch\u00e9 des espions.<\/p>\n\n\n\n

Douze espions furent envoy\u00e9s explorer le pays de Canaan. Dix d'entre eux revinrent avec un rapport d\u00e9courageant. Effray\u00e9s, les habitants refus\u00e8rent d'entrer dans le pays. Cette nuit-l\u00e0, ils pleur\u00e8rent.<\/p>\n\n\n\n

Le Talmud associe directement cet \u00e9v\u00e9nement \u00e0 Tisha B'Av :<\/p>\n\n\n\n

\n

\u201c Toute l\u2019assembl\u00e9e \u00e9leva la voix et se mit \u00e0 pleurer, et le peuple pleura cette nuit-l\u00e0 \u201d (Nombres 14:1). Rabbi Yochanan dit : \u2018 C\u2019\u00e9tait la nuit du 9 Av. Le Saint, b\u00e9ni soit-Il, dit : \u2019Vous avez pleur\u00e9 inutilement cette nuit-l\u00e0 ; c\u2019est pourquoi je vous donnerai, de g\u00e9n\u00e9ration en g\u00e9n\u00e9ration, une v\u00e9ritable raison de pleurer.\u201d \u00bb (Taanit 29a)<\/p>\n<\/blockquote>\n\n\n\n

Au fil des si\u00e8cles, Tisha BeAv s'est trouv\u00e9e associ\u00e9e \u00e0 une s\u00e9rie de trag\u00e9dies nationales, \u00e0 commencer par le d\u00e9cret interdisant la cr\u00e9ation du d\u00e9sert et, plus tard, la destruction du Premier et du Second Temple. Ce qui avait commenc\u00e9 comme une nuit de crainte injustifi\u00e9e est devenu, tout au long de l'histoire juive, un jour de deuil national.<\/p>\n\n\n\n

Pour la g\u00e9n\u00e9ration du d\u00e9sert, il n'a certainement pas \u00e9t\u00e9 facile d'entendre qu'elle passerait encore quarante ans \u00e0 errer dans un d\u00e9sert aride sans jamais pouvoir entrer en Terre promise.<\/p>\n\n\n\n

Mais Mo\u00efse leur rappelle plus tard quelque chose de remarquable :<\/p>\n\n\n\n

\u201c L\u2019\u00c9ternel, ton Dieu, t\u2019a b\u00e9ni dans toutes tes entreprises. Il a veill\u00e9 sur ton voyage \u00e0 travers ce grand d\u00e9sert. L\u2019\u00c9ternel, ton Dieu, a \u00e9t\u00e9 avec toi. \u00bb1<\/a><\/sup> Durant ces quarante ann\u00e9es, vous n'avez manqu\u00e9 de rien.\u201d<\/p>\n\n\n\n

(Deut\u00e9ronome 2:7)<\/p>\n\n\n\n

Vous n'avez manqu\u00e9 de rien<\/strong><\/h2>\n\n\n\n

Le saint Maggid de Kozhnitz note dans son \u0153uvre Avodas Yisroel<\/em> ce verset est particuli\u00e8rement frappant en raison des circonstances dans lesquelles il a \u00e9t\u00e9 prononc\u00e9.<\/p>\n\n\n\n

Isra\u00ebl ne vivait ni dans le confort ni en s\u00e9curit\u00e9. La Torah d\u00e9crit le d\u00e9sert comme\u00a0:<\/p>\n\n\n\n

\n

\u201c Qui vous a conduits \u00e0 travers le grand et terrible d\u00e9sert, parmi les serpents venimeux et les scorpions, une terre assoiff\u00e9e o\u00f9 il n\u2019y avait point d\u2019eau ; qui a fait jaillir pour vous l\u2019eau du rocher de silex. \u201d<\/p>\n<\/blockquote>\n\n\n\n

(Deut\u00e9ronome 8:15)<\/p>\n\n\n\n

Pendant quarante ans, la population a v\u00e9cu dans le danger, les difficult\u00e9s et l'incertitude.<\/p>\n\n\n\n

Et pourtant Mo\u00efse dit :<\/p>\n\n\n\n

Lo chasarta davar \u2014 \u201cTu n\u2019as manqu\u00e9 de rien.\u201d<\/p>\n\n\n\n

Comment est-ce possible ?<\/p>\n\n\n\n

La r\u00e9ponse se trouve dans le m\u00eame verset :<\/p>\n\n\n\n

Hashem Elohecha imach \u2014 \u201c L\u2019\u00c9ternel, votre Dieu, est avec vous. \u201d<\/p>\n\n\n\n

Les circonstances n'\u00e9taient pas faciles. Les dangers n'avaient pas disparu. La nature sauvage restait une nature sauvage.<\/p>\n\n\n\n

Mais une fois que le peuple a reconnu que Dieu \u00e9tait avec lui, son point de vue sur ces circonstances a chang\u00e9. Il a compris qu'il n'avait jamais vraiment \u00e9t\u00e9 abandonn\u00e9.<\/p>\n\n\n\n

Le roi David exprime la m\u00eame id\u00e9e :<\/p>\n\n\n\n

\u201c Quand je marche dans la vall\u00e9e des t\u00e9n\u00e8bres les plus profondes, je ne crains aucun mal, car tu es avec moi ; ta houlette et ton b\u00e2ton me rassurent. \u201d<\/p>\n\n\n\n

(Psaume 23:4)<\/p>\n\n\n\n

Elohim et le caract\u00e8re cach\u00e9 de la guidance divine<\/strong><\/h2>\n\n\n\n

La r\u00e9flexion du Maggid soul\u00e8ve une question importante : comment Dieu nous accompagne-t-il lorsque sa pr\u00e9sence n'est pas imm\u00e9diatement visible ?<\/p>\n\n\n\n

La tradition juive aborde cette question \u00e0 travers le Nom divin Elohim.<\/p>\n\n\n\n

Mo\u00efse dit :<\/p>\n\n\n\n

Hashem Elohecha.<\/p>\n\n\n\n

Dans la tradition juive, le Nom Elohim est associ\u00e9 \u00e0 la gouvernance du monde par Dieu \u00e0 travers l'ordre naturel. Les Sages notent que la valeur num\u00e9rique de Elokim<\/em> est identique \u00e0 celui de ha-teva<\/em> ("nature").<\/p>\n\n\n\n

Lorsque le Nom Elohim est mis en avant, la guidance divine agit souvent de mani\u00e8re occulte. Les \u00e9v\u00e9nements semblent suivre des causes et des effets ordinaires. Nous observons les circonstances, les personnes et les \u00e9v\u00e9nements, tandis que la main de Dieu demeure invisible.<\/p>\n\n\n\n

C\u2019est exactement ce que l\u2019on observe dans la nature sauvage\u00a0: des paysages arides, le manque d\u2019eau, des cr\u00e9atures venimeuses et d\u2019innombrables dangers naturels.<\/p>\n\n\n\n

Pourtant, la Torah enseigne que derri\u00e8re cette apparente dissimulation se cache une r\u00e9alit\u00e9 plus profonde. Derri\u00e8re les ph\u00e9nom\u00e8nes naturels se tient le Cr\u00e9ateur qui continue de guider le monde.<\/p>\n\n\n\n

\u00catre cach\u00e9 ne signifie pas \u00eatre absent. Cela signifie simplement que la pr\u00e9sence de Dieu n'est pas toujours imm\u00e9diatement visible.<\/p>\n\n\n\n

Le Dieu de toute chair<\/strong><\/h2>\n\n\n\n

La providence cach\u00e9e ne signifie pas une providence lointaine.<\/p>\n\n\n\n

La Torah va encore plus loin et enseigne que Celui qui guide l'histoire conna\u00eet aussi chaque individu personnellement.<\/p>\n\n\n\n

Dans le livre des Nombres, Dieu est d\u00e9crit comme suit\u00a0:<\/p>\n\n\n\n

\u201c Le Dieu des esprits de toute chair. \u201d<\/p>\n\n\n\n

(Nombres 16:22)<\/p>\n\n\n\n

Les Sages expliquent que cette expression souligne que Dieu conna\u00eet les pens\u00e9es, les motivations et le monde int\u00e9rieur de chaque \u00eatre humain \u2013 non seulement ceux d\u2019Isra\u00ebl, mais de toute chair, de toute l\u2019humanit\u00e9.<\/p>\n\n\n\n

Sa providence n'est donc pas seulement une pr\u00e9occupation g\u00e9n\u00e9rale pour le monde. Elle est aussi un engagement personnel dans la vie de chaque individu.<\/p>\n\n\n\n

Quand une personne se sent oubli\u00e9e, Dieu conna\u00eet toujours ses pens\u00e9es.<\/p>\n\n\n\n

Quand une personne est en proie au doute, Dieu conna\u00eet cette lutte.<\/p>\n\n\n\n

Quand une personne d\u00e9sire se rapprocher de Lui, Dieu conna\u00eet aussi ce d\u00e9sir.<\/p>\n\n\n\n

Que peuvent apprendre les Noachides de cela ?<\/strong><\/h2>\n\n\n\n

Bien que Mo\u00efse s'adresse \u00e0 Isra\u00ebl, cette le\u00e7on contient un message pour chaque \u00eatre humain.<\/p>\n\n\n\n

Chacun traverse des p\u00e9riodes de \u201c d\u00e9sert \u201d dans sa vie\u00a0: des moments d\u2019incertitude, de perte, d\u2019attente, de maladie, de d\u00e9ception ou de confusion. Durant ces instants, les \u00e9v\u00e9nements peuvent sembler n\u2019\u00eatre que le fruit du hasard, des circonstances ou de causes naturelles.<\/p>\n\n\n\n

Le nom Elohim nous rappelle que Dieu agit souvent \u00e0 travers l'ordre naturel. Les miracles ne sont pas toujours manifestes. Le plus souvent, sa volont\u00e9 se r\u00e9v\u00e8le \u00e0 travers des \u00e9v\u00e9nements ordinaires, des rencontres, des occasions, des d\u00e9fis et m\u00eame des \u00e9checs.<\/p>\n\n\n\n

Mais la Torah nous enseigne que le fait d'\u00eatre cach\u00e9 n'est pas la m\u00eame chose que l'absence.<\/p>\n\n\n\n

Le m\u00eame Dieu qui a guid\u00e9 la cr\u00e9ation du d\u00e9sert demeure pr\u00e9sent dans sa cr\u00e9ation aujourd'hui. Il conna\u00eet non seulement le monde, mais aussi les \u00eatres qui y vivent. Il conna\u00eet leurs pens\u00e9es, leurs pr\u00e9occupations et leurs aspirations.<\/p>\n\n\n\n

En repensant \u00e0 notre vie, nous d\u00e9couvrons souvent que des \u00e9v\u00e9nements qui nous semblaient insignifiants ou douloureux se r\u00e9v\u00e8lent par la suite avoir fait partie d'un dessein plus vaste. Ce qui paraissait d'abord \u00eatre une co\u00efncidence s'av\u00e8re \u00eatre la volont\u00e9 du destin.<\/p>\n\n\n\n

La g\u00e9n\u00e9ration des peuples autochtones a fini par apprendre que m\u00eame quarante ann\u00e9es d'errance ne signifiaient pas l'abandon.<\/p>\n\n\n\n

Hashem Elohecha imach \u2014 \u201c L\u2019\u00c9ternel, votre Dieu, est avec vous. \u201d<\/p>\n\n\n\n

Tel fut le message de Mo\u00efse \u00e0 Isra\u00ebl alors qu'ils se tenaient au seuil de la Terre promise, et tel demeure le message de Dieu \u00e0 toute personne qui se trouve aujourd'hui dans un d\u00e9sert.<\/p>\n\n\n\n

Car lorsque Dieu est avec nous, m\u00eame le d\u00e9sert n'est plus un lieu d'abandon.<\/p>\n\n\n\n

Ils pourraient donc dire :<\/p>\n\n\n\n

Lo chasarta davar \u2014 \u201cTu n\u2019as manqu\u00e9 de rien.\u201d<\/a><\/p>\n\n\n\n

<\/div>\n\n\n\n

Par Angelique Sijbolts<\/strong>
Avec mes remerciements au rabbin Tani Burton<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

<\/p>\n\n\n\n

note de bas de page<\/strong><\/p>\n\n\n

  1. \u00a0Cela concerne les enfants des personnes qui ont quitt\u00e9 l'\u00c9gypte, ceux qui avaient moins de 20 ans au moment o\u00f9 le d\u00e9cret a \u00e9t\u00e9 promulgu\u00e9. \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    <\/p>\n\n\n\n


    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de     Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0DEVERIM 5786 Hashem Elohecha Imach \u2013 The Eternal Your G-d Is With You Deuteronomy 1:1 “These are the words that Moses addressed to all Israel on the other side of the Jordan.” This parashah is always read on the Shabbat before Tisha B\u2019Av. This is no coincidence. In Devarim, Moses looks back […]<\/p>\n","protected":false},"author":1,"featured_media":24748,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"\u00a0This refers to the children of the people who left Egypt, those who were below 20 when the decree was given.\",\"id\":\"844f5ec4-819e-454d-b777-0bad0ccaae9c\"}]"},"categories":[3],"tags":[],"class_list":["post-24747","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nTHE ETERNAL YOUR G-D IS WITH YOU - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"When we look back on our lives, we often discover that events which seemed meaningless later reveal themselves to have been part of a larger design\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-eternal-your-g-d-is-with-you\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE ETERNAL YOUR G-D IS WITH YOU - 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