{"id":24939,"date":"2026-08-28T19:10:30","date_gmt":"2026-08-28T18:10:30","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24939"},"modified":"2026-08-28T19:10:57","modified_gmt":"2026-08-28T18:10:57","slug":"reflections-on-parshat-parshat-ki-tavo-in-seventy-languages","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-parshat-ki-tavo-in-seventy-languages\/","title":{"rendered":"R\u00c9FLEXIONS SUR LA PARACHAT PARACHAT KI TAVO \u2013 EN SOIXANTE-DIX LANGUES"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Int\u00e9grer la Torah dans sa vie par la r\u00e9flexion et la conversation peut \u00eatre une exp\u00e9rience incroyablement amusante et engageante. C'est un voyage de d\u00e9couverte, o\u00f9 la sagesse ancienne et les enseignements intemporels prennent vie dans nos exp\u00e9riences quotidiennes. Gr\u00e2ce \u00e0 la r\u00e9flexion, nous avons la possibilit\u00e9 de plonger dans la riche tapisserie de la Torah, d'en extraire des id\u00e9es et des le\u00e7ons profondes qui r\u00e9sonnent dans notre vie moderne. La joie r\u00e9side dans les moments \"aha\", ces occasions o\u00f9 un verset ou une histoire de la Torah se connecte soudainement \u00e0 nos d\u00e9fis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, o\u00f9 des perspectives et des interpr\u00e9tations diverses am\u00e9liorent notre compr\u00e9hension. Ces dialogues suscitent souvent l'enthousiasme et la curiosit\u00e9 intellectuelle, rendant le processus d'apprentissage \u00e0 la fois agr\u00e9able et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.<\/p>\n\n\n\n

REMARQUE : Ne vous sentez pas oblig\u00e9 de parcourir toutes les sources ou de r\u00e9pondre \u00e0 toutes les questions - \u00e0 moins que vous ne le souhaitiez. M\u00eame une seule source ou une seule question vous donnera beaucoup de mati\u00e8re pour la discussion et la m\u00e9ditation. Profitez-en !<\/p>\n\n\n\n

Quelques r\u00e9flexions sur la Parashat Ki Tavo<\/h2>\n\n\n\n
\n

\u201c Tu \u00e9criras sur les pierres toutes les paroles de cette Torah, expliqu\u00e9es tr\u00e8s clairement. \u201d (Deut\u00e9ronome 27:8)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Alors qu'Isra\u00ebl s'appr\u00eatait \u00e0 traverser le Jourdain et \u00e0 entrer en Terre promise, Mo\u00efse donna un ordre inhabituel. De grandes pierres devaient \u00eatre \u00e9rig\u00e9es, recouvertes de pl\u00e2tre et grav\u00e9es des versets de la Torah. Un autel devait \u00eatre construit avec des pierres enti\u00e8res, des offrandes y seraient d\u00e9pos\u00e9es, et Isra\u00ebl devait se r\u00e9jouir devant Dieu.<\/p>\n\n\n\n

Il ne s'agissait pas d'une chose \u00e0 faire plus tard, une fois le pays conquis et la vie stabilis\u00e9e. Mo\u00efse ordonna que cela se produise d\u00e8s l'entr\u00e9e d'Isra\u00ebl en Terre promise. Et lorsque Josu\u00e9 mena finalement Isra\u00ebl au-del\u00e0 du Jourdain, il ex\u00e9cuta cet ordre. Alors que la conqu\u00eate n'en \u00e9tait qu'\u00e0 ses d\u00e9buts, apr\u00e8s les batailles de J\u00e9richo et d'A\u00ef, Josu\u00e9 se rendit au mont \u00c9bal et accomplit ce que Mo\u00efse avait ordonn\u00e9. Avant m\u00eame d'avoir consolid\u00e9 son existence nationale, Isra\u00ebl prit le temps de d\u00e9finir ce que devait signifier cette existence.<\/p>\n\n\n\n

Il y a un d\u00e9tail extraordinaire dans les instructions de Mo\u00efse. La Torah devait \u00eatre \u00e9crite \u2019 expliqu\u00e9e tr\u00e8s clairement \u201c. Rachi, suivant les Sages, explique que cela signifie \u201d en soixante-dix langues \u201c. Ces soixante-dix langues repr\u00e9sentent les nations de l'humanit\u00e9.<\/p>\n\n\n\n

Pourquoi l'un des premiers grands monuments d'Isra\u00ebl, \u00e9rig\u00e9 sur sa propre terre, aurait-il \u00e9t\u00e9 \u00e9crit de mani\u00e8re \u00e0 ce que les nations puissent le comprendre ?<\/p>\n\n\n\n

Pour le rabbin Samson Raphael Hirsch, de m\u00e9moire b\u00e9nie, la c\u00e9r\u00e9monie tout enti\u00e8re symbolise le type de nation qu'Isra\u00ebl est appel\u00e9 \u00e0 devenir. Les pierres brutes, l'interdiction d'utiliser du fer sur l'autel, les offrandes, la joie et la Torah grav\u00e9e sur les pierres expriment ensemble une vision de la vie nationale o\u00f9 le droit remplace la force. La noblesse spirituelle et morale humaine peut s'\u00e9panouir librement\u00a0; la vie mat\u00e9rielle peut \u00eatre v\u00e9cue pleinement\u00a0; et la vie d'une nation peut devenir une ascension vers Dieu.<\/p>\n\n\n\n

Le contexte actuel conf\u00e8re \u00e0 ce message une force particuli\u00e8re. Isra\u00ebl acc\u00e9dait \u00e0 la puissance nationale. Il allait poss\u00e9der des terres, des villes, des richesses, des tribunaux, une autorit\u00e9 politique et une arm\u00e9e. De fait, Josu\u00e9 \u00e9rigea le monument alors m\u00eame que la conqu\u00eate militaire \u00e9tait encore en cours. Pourtant, les principes fondateurs d'Isra\u00ebl ne devaient pas \u00eatre dict\u00e9s par sa capacit\u00e9 \u00e0 conqu\u00e9rir. La puissance elle-m\u00eame devait se soumettre \u00e0 une autorit\u00e9 sup\u00e9rieure.<\/p>\n\n\n\n

Le monument s'adressait donc \u00e0 deux personnes. Il s'adressait \u00e0 Isra\u00ebl int\u00e9rieurement\u00a0: \u00ab\u00a0Tu entres sur cette terre sous l'autorit\u00e9 de la Torah divine. Ta force nationale n'est pas la source ultime de ta grandeur, et la possession de la terre n'est pas une fin en soi. La mission d'Isra\u00ebl est de b\u00e2tir une soci\u00e9t\u00e9 r\u00e9gie par la loi divine.\u00a0\u00bb.<\/p>\n\n\n\n

Mais le monument s'exprimait aussi vers l'ext\u00e9rieur. Son message \u00e9tait d\u00e9lib\u00e9r\u00e9ment rendu intelligible dans les langues de l'humanit\u00e9.<\/p>\n\n\n\n

Cela ne signifie pas que les nations \u00e9taient soumises aux 613 commandements d'Isra\u00ebl. Isra\u00ebl et les nations ont des obligations distinctes au titre de l'alliance\u00a0; les nations sont tenues par les Sept Lois noahides. Mais cette distinction entre leurs commandements ne signifie pas que la Torah de Dieu n'a rien \u00e0 dire au reste de l'humanit\u00e9. D\u00e8s les origines de la nation d'Isra\u00ebl sur sa terre, l'enseignement divin a \u00e9t\u00e9 plac\u00e9 l\u00e0 o\u00f9, selon les Sages, les nations pouvaient le d\u00e9couvrir et le comprendre.<\/p>\n\n\n\n

Cela compte pour tout le monde.<\/p>\n\n\n\n

Le monde d\u00e9crit par la Torah n'est pas un monde o\u00f9 Isra\u00ebl conna\u00eet Dieu tandis que les nations demeurent sans rep\u00e8res moraux. Les lois noachides elles-m\u00eames \u00e9tablissent un ordre universel sous l'autorit\u00e9 divine\u00a0: la vie humaine est sacr\u00e9e, la propri\u00e9t\u00e9 doit \u00eatre respect\u00e9e, la justice doit \u00eatre instaur\u00e9e, les limites de la sexualit\u00e9 sont importantes, la cruaut\u00e9 est proscrite et l'humanit\u00e9 doit reconna\u00eetre Celui qui l'a cr\u00e9\u00e9e. L'alliance particuli\u00e8re d'Isra\u00ebl s'inscrit dans ce dessein divin plus vaste pour l'humanit\u00e9.<\/p>\n\n\n\n

Josu\u00e9 aurait pu reporter l'\u00e9rection du monument. Il y avait des batailles \u00e0 mener et un pays \u00e0 s\u00e9curiser. Au lieu de cela, il accomplit l'ordre de Mo\u00efse au plus vite. Avant de laisser la victoire militaire d\u00e9finir la signification de la pr\u00e9sence d'Isra\u00ebl en Terre promise, il fit \u00e9riger les pierres qui proclamaient son but, en soixante-dix langues.<\/p>\n\n\n\n

Ces pierres proclamaient qu'il existe quelque chose de plus grand que la force. Les nations, au m\u00eame titre que les individus, sont responsables devant Dieu. La justice doit guider la force, et non l'inverse. La prosp\u00e9rit\u00e9 humaine est indissociable de l'\u00e9l\u00e9vation morale. Et bien qu'Isra\u00ebl ait re\u00e7u une alliance et une mission uniques, ce que Dieu entend accomplir \u00e0 travers cette mission concerne en fin de compte toute l'humanit\u00e9.<\/p>\n\n\n\n

Presque toutes les civilisations \u00e9rigent des monuments \u00e0 ce qu'elles consid\u00e8rent comme grand. Certains comm\u00e9morent des souverains, des victoires, la richesse ou la puissance militaire. \u00c0 l'aube de la vie nationale d'Isra\u00ebl, Mo\u00efse ordonna l'\u00e9dification d'un monument d'un tout autre genre\u00a0: un monument portant les paroles de la Torah de Dieu, rendues compr\u00e9hensibles au monde.<\/p>\n\n\n\n

R\u00e9fl\u00e9chissez maintenant aux questions suivantes :<\/h2>\n\n\n\n
    \n
  1. Pourquoi pensez-vous que Mo\u00efse a ordonn\u00e9 \u00e0 Isra\u00ebl d'\u00e9riger ce monument imm\u00e9diatement apr\u00e8s son entr\u00e9e en Terre promise plut\u00f4t qu'apr\u00e8s la conqu\u00eate achev\u00e9e\u00a0?<\/li>\n\n\n\n
  2. Quelle est la signification de la distinction \u00e9tablie par le rabbin Hirsch entre la force et le droit au d\u00e9but de la vie nationale d'Isra\u00ebl\u00a0?<\/li>\n\n\n\n
  3. Pourquoi les Sages auraient-ils insist\u00e9 sur le fait que la Torah a \u00e9t\u00e9 \u00e9crite dans les soixante-dix langues de l'humanit\u00e9 si Isra\u00ebl et les nations ont des commandements diff\u00e9rents ?<\/li>\n\n\n\n
  4. O\u00f9 observe-t-on des soci\u00e9t\u00e9s qui laissent le pouvoir d\u00e9terminer ce qui est \u201c juste \u201d, plut\u00f4t que d'exiger du pouvoir qu'il se soumette \u00e0 la justice ?<\/li>\n\n\n\n
  5. Si vous deviez \u00e9riger un monument exprimant les principes selon lesquels vous entendez vivre, qu'y serait-il inscrit ?<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    Shabbat Shalom<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/div>\n\n\n\n

    Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n

    Plus de shiurim du rabbin Tani Burton <\/a><\/p>\n\n\n\n

    <\/p>\n\n\n\n

     \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":24940,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24939","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON PARSHAT PARSHAT KI TAVO - IN SEVENTY LANGUAGES - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"These stones proclaimed that there is something greater than power. 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