{"id":24977,"date":"2026-09-04T19:18:33","date_gmt":"2026-09-04T18:18:33","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24977"},"modified":"2026-09-04T19:18:33","modified_gmt":"2026-09-04T18:18:33","slug":"reflections-on-parshat-parshat-nitzavim-vayelech-5786-the-way-back-in-not-in-heaven","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-parshat-nitzavim-vayelech-5786-the-way-back-in-not-in-heaven\/","title":{"rendered":"R\u00c9FLEXIONS SUR LA PARACHAT PARACHAT NITZAVIM-VAYELECH 5786 \u2013 LE CHEMIN DU RETOUR, PAS AU CIEL"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Int\u00e9grer la Torah dans sa vie par la r\u00e9flexion et la conversation peut \u00eatre une exp\u00e9rience incroyablement amusante et engageante. C'est un voyage de d\u00e9couverte, o\u00f9 la sagesse ancienne et les enseignements intemporels prennent vie dans nos exp\u00e9riences quotidiennes. Gr\u00e2ce \u00e0 la r\u00e9flexion, nous avons la possibilit\u00e9 de plonger dans la riche tapisserie de la Torah, d'en extraire des id\u00e9es et des le\u00e7ons profondes qui r\u00e9sonnent dans notre vie moderne. La joie r\u00e9side dans les moments \"aha\", ces occasions o\u00f9 un verset ou une histoire de la Torah se connecte soudainement \u00e0 nos d\u00e9fis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, o\u00f9 des perspectives et des interpr\u00e9tations diverses am\u00e9liorent notre compr\u00e9hension. Ces dialogues suscitent souvent l'enthousiasme et la curiosit\u00e9 intellectuelle, rendant le processus d'apprentissage \u00e0 la fois agr\u00e9able et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.<\/p>\n\n\n\n

REMARQUE : Ne vous sentez pas oblig\u00e9 de parcourir toutes les sources ou de r\u00e9pondre \u00e0 toutes les questions - \u00e0 moins que vous ne le souhaitiez. M\u00eame une seule source ou une seule question vous donnera beaucoup de mati\u00e8re pour la discussion et la m\u00e9ditation. Profitez-en !<\/p>\n\n\n\n

Quelques r\u00e9flexions sur la paracha Nitzavim-Vayelech<\/h2>\n\n\n\n
\n

\u201c Ce n\u2019est pas au ciel que tu diras : \u2018Qui montera au ciel pour nous, qui prendra cela pour nous et qui nous le fera entendre, afin que nous le fassions ?\u2019 \u201d (Deut\u00e9ronome 30:12)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Vers la fin de son dernier discours \u00e0 Isra\u00ebl, Mo\u00efse parle ouvertement de l'\u00e9chec. Isra\u00ebl s'\u00e9loignera de Dieu. Les cons\u00e9quences d\u00e9crites dans l'alliance s'abattront sur eux, et ils se retrouveront dispers\u00e9s parmi les nations. Pourtant, l'histoire ne s'arr\u00eate pas l\u00e0. Mo\u00efse leur dit qu'\u00e0 partir de l\u00e0, ils peuvent revenir \u00e0 Dieu. Dieu accueillera leur retour et les r\u00e9tablira.<\/p>\n\n\n\n

Mo\u00efse dit alors quelque chose de remarquable :<\/p>\n\n\n\n

\n

\u201c Car ce commandement que je te prescris aujourd\u2019hui n\u2019est pas hors de ta port\u00e9e, il n\u2019est pas loin. Il n\u2019est pas dans les cieux. \u201d<\/p>\n<\/blockquote>\n\n\n\n

Nul besoin de monter au ciel pour l'obtenir. Nul besoin de traverser la mer pour la r\u00e9cup\u00e9rer. <\/p>\n\n\n\n

\n

\u201c Au contraire, la chose est tr\u00e8s proche de toi, dans ta bouche et dans ton c\u0153ur, de la faire. \u201d<\/p>\n<\/blockquote>\n\n\n\n

La Torah \u00e9tablit donc une distinction importante entre la possibilit\u00e9 d'ob\u00e9ir et l'impossibilit\u00e9 de faillir. Ce ne sont pas des synonymes. Mo\u00efse sait pertinemment que les \u00eatres humains peuvent faillir ; il vient de d\u00e9crire l'\u00e9chec d'Isra\u00ebl \u00e0 une \u00e9chelle catastrophique. Mais l'\u00e9chec ne prouve pas que les attentes de Dieu \u00e9taient impossibles d\u00e8s le d\u00e9part, et commettre un p\u00e9ch\u00e9 ne rend pas une personne irr\u00e9m\u00e9diablement perdue.<\/p>\n\n\n\n

Certains commentateurs classiques interpr\u00e8tent ces versets comme se r\u00e9f\u00e9rant sp\u00e9cifiquement au repentir. Sforno explique les mots \u201c\u00a0dans ta bouche et dans ton c\u0153ur, fais-le\u00a0\u201d comme le processus de conversion lui-m\u00eame. Il faut reconna\u00eetre en son c\u0153ur le mal commis et reconna\u00eetre Dieu contre qui l\u2019on a p\u00e9ch\u00e9. Il faut regretter ses actes et les confesser de sa bouche.<\/p>\n\n\n\n

Cela ne signifie pas que le repentir soit toujours facile. Faire face \u00e0 ses actes peut \u00eatre douloureux. Changer des habitudes bien ancr\u00e9es peut exiger des efforts consid\u00e9rables. Certaines cons\u00e9quences sont irr\u00e9versibles. Mais le repentir est accessible. Il ne requiert ni exploit surhumain ni un voyage au paradis.<\/p>\n\n\n\n

Malbim d\u00e9veloppe ce point \u00e0 la lumi\u00e8re des circonstances que Mo\u00efse vient de d\u00e9crire. Isra\u00ebl pourrait un jour se retrouver en exil et se demander comment un retour est possible. Aucun proph\u00e8te ne serait disponible pour interc\u00e9der aupr\u00e8s de Dieu en leur nom. Ils sont loin de la Terre promise, priv\u00e9s des institutions n\u00e9cessaires \u00e0 la pleine observance nationale de la Torah. Malbim comprend que Mo\u00efse l\u00e8ve cet obstacle. Ce que Dieu demande aujourd'hui est d\u00e9j\u00e0 \u00e0 leur port\u00e9e\u00a0: un retour sinc\u00e8re du c\u0153ur et de l'\u00e2me, et le d\u00e9sir profond d'accomplir sa volont\u00e9.<\/p>\n\n\n\n

D'autres commentateurs interpr\u00e8tent les paroles de Mo\u00efse de mani\u00e8re plus large. Rachi explique que la Torah est proche car elle a d\u00e9j\u00e0 \u00e9t\u00e9 donn\u00e9e \u00e0 Isra\u00ebl par \u00e9crit et par la tradition orale. Il n'est pas n\u00e9cessaire de monter au ciel pour y chercher l'enseignement de Dieu\u00a0; Dieu l'a d\u00e9j\u00e0 r\u00e9v\u00e9l\u00e9.<\/p>\n\n\n\n

Le rabbin Samson Raphael Hirsch d\u00e9veloppe magnifiquement cette id\u00e9e. La Torah nous est proche car elle a pour sujet l'humanit\u00e9 elle-m\u00eame et pour contenu notre vie terrestre. Ses pr\u00e9occupations ne se situent pas dans un domaine spirituel lointain. Elles se manifestent dans la mani\u00e8re dont les gens vivent, choisissent, parlent, travaillent, poss\u00e8dent, donnent, se ma\u00eetrisent et interagissent. Isra\u00ebl doit apprendre l'enseignement de Dieu, le comprendre de tout son c\u0153ur et de toute son \u00e2me, puis accomplir les derniers mots du verset\u00a0: \u201c\u00a0le faire\u00a0\u201d.\u201d<\/p>\n\n\n\n

Cela pr\u00e9sente une vision de la vie religieuse bien diff\u00e9rente de celle o\u00f9 Dieu exigerait une perfection morale absolue, inaccessible \u00e0 l'\u00eatre humain. La Torah ne consid\u00e8re pas le p\u00e9ch\u00e9 originel comme la preuve de l'\u00e9chec de toute l'entreprise. Au contraire, ses lois tiennent compte \u00e0 maintes reprises des faiblesses humaines, offrant des moyens de reconna\u00eetre ses torts, de r\u00e9parer le mal, d'en accepter les cons\u00e9quences et de se tourner vers Dieu.<\/p>\n\n\n\n

Le contexte imm\u00e9diat de l'alliance concerne ici Isra\u00ebl. Mais les Noachides adorent le m\u00eame Dieu et vivent selon la m\u00eame r\u00e9alit\u00e9 morale. Les sept lois noachides ne constituent pas un id\u00e9al impossible \u00e0 atteindre, destin\u00e9 \u00e0 d\u00e9montrer l'incapacit\u00e9 des \u00eatres humains \u00e0 ob\u00e9ir \u00e0 Dieu. Ce sont des commandements pour la vie humaine concr\u00e8te.<\/p>\n\n\n\n

Tous les \u00eatres humains commettent des erreurs. La solution n'est ni la complaisance \u2013 \u201c Tout le monde p\u00e8che, ce n'est donc pas grave \u201d \u2013 ni le d\u00e9sespoir \u2013 \u201c J'ai p\u00e9ch\u00e9, il n'y a donc plus d'espoir \u201d. La relation que nous entretenons avec Dieu est la plus intime et la plus pr\u00e9cieuse qui soit. Nos fautes ont de l'importance pr\u00e9cis\u00e9ment parce que les commandements de Dieu en ont. R\u00e9parez le mal l\u00e0 o\u00f9 il est possible de le faire. Changez de comportement l\u00e0 o\u00f9 il est n\u00e9cessaire de changer. Reconnaissez votre erreur, regrettez-la, confessez-la devant Dieu et revenez \u00e0 ce qu'il vous demande. Et comme nous le savons par exp\u00e9rience, les relations s'approfondissent consid\u00e9rablement lorsque nous avons mis \u00e0 l'\u00e9preuve les limites de l'autre et fait amende honorable. Revenez \u00e0 lui\u00a0; il vous attend.<\/p>\n\n\n\n

Dieu n'exige pas que les \u00eatres humains deviennent d'abord des \u00eatres c\u00e9lestes. Il s'adresse aux \u00eatres humains qui m\u00e8nent une vie humaine sur terre. Nous pouvons ob\u00e9ir. Nous pouvons aussi faillir. Et lorsque nous faillissons, nous pouvons revenir.<\/p>\n\n\n\n

Le chemin du retour ne passe pas par le ciel. C'est l'un des plus grands dons que Dieu nous ait faits.<\/p>\n\n\n\n

R\u00e9fl\u00e9chissez maintenant aux questions suivantes :<\/h2>\n\n\n\n
    \n
  1. Pourquoi est-il important de faire la distinction entre \u00eatre capable d'ob\u00e9ir \u00e0 Dieu et ne jamais commettre de p\u00e9ch\u00e9 ?<\/li>\n\n\n\n
  2. Qu\u2019est-ce qui pourrait amener une personne \u00e0 croire que le retour \u00e0 Dieu est hors de sa port\u00e9e\u00a0?<\/li>\n\n\n\n
  3. Sforno d\u00e9crit le repentir en termes de reconnaissance, de regret, de confession et d'action. Laquelle de ces \u00e9tapes vous est la plus difficile\u00a0?<\/li>\n\n\n\n
  4. Le rabbin Hirsch souligne que la Torah concerne notre vie terrestre concr\u00e8te. Dans quels domaines de la vie quotidienne avez-vous le plus besoin de traduire vos connaissances en actions ?<\/li>\n\n\n\n
  5. Y a-t-il quelque chose que vous consid\u00e9rez comme irr\u00e9m\u00e9diablement cass\u00e9 alors que la v\u00e9ritable t\u00e2che consiste \u00e0 le reconna\u00eetre, \u00e0 r\u00e9parer ce qui peut l'\u00eatre et \u00e0 changer de cap ?<\/li>\n\n\n\n
  6. Que signifierait pour vous, dans votre propre vie, croire que \u201c le chemin du retour ne passe pas par le ciel \u201d ?<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    Shabbat Shalom<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/div>\n\n\n\n

    Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n

    Plus de shiurim du rabbin Tani Burton <\/a><\/p>\n\n\n\n

    <\/p>\n\n\n\n

     \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":24978,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON PARSHAT PARSHAT NITZAVIM-VAYELECH 5786 - THE WAY BACK IN NOT IN HEAVEN - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"These stones proclaimed that there is something greater than power. 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