{"id":8265,"date":"2023-04-14T10:50:13","date_gmt":"2023-04-14T09:50:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=8265"},"modified":"2025-08-17T14:36:40","modified_gmt":"2025-08-17T13:36:40","slug":"parsat-shemini-when-seven-becomes-eight","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parsat-shemini-when-seven-becomes-eight\/","title":{"rendered":"Parashat Shemini \u2013 Quand sept devient huit"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

La paracha de cette semaine commence ainsi\u00a0: \u201c\u00a0Le huiti\u00e8me jour\u2026\u00a0\u201d (L\u00e9vitique 9:1). C\u2019\u00e9tait le premier jour de la mise en \u0153uvre du Mishkan<\/em> (Tabernacle), le premier jour de Nissan, apr\u00e8s une p\u00e9riode de sept jours durant laquelle les kohanim (pr\u00eatres) \u00e9taient form\u00e9s au service divin (Rachi, loc. cit.). Le probl\u00e8me ici est que le monde naturel est d\u00e9fini par des cycles de sept. Sept jours dans une semaine\u00a0; sept semaines dans le cycle du Sefirat Ha'Omer\u00a0; sept ans dans un shemitta<\/em> (cycle d'ann\u00e9e sabbatique) ; sept shemitta<\/em>-cycles dans un yovel<\/em> (Ann\u00e9e du Jubil\u00e9). Il n'y a pas de chiffre huit, \u00e0 moins que la Torah ne fasse r\u00e9f\u00e9rence \u00e0 quelque chose qui transcende la nature. Ce qui est le cas.<\/p>\n\n\n\n

Lorsque les enfants d\u2019Isra\u00ebl p\u00e9ch\u00e8rent avec le veau d\u2019or, Shechinah<\/em> On dit que la Pr\u00e9sence Divine avait quitt\u00e9 le monde, mais qu'elle a \u00e9t\u00e9 ramen\u00e9e sur terre, en quelque sorte, par Mo\u00efse. Mishkan<\/em> et le Shechinah<\/em> Les deux partagent les m\u00eames lettres racines h\u00e9bra\u00efques shin-chaf-nun<\/em>, Ces \u00e9l\u00e9ments sont li\u00e9s au concept de demeure. Comme nous l'avons vu dans la Paracha Terouma, les Enfants d'Isra\u00ebl re\u00e7urent l'ordre de construire un lieu saint pour que Dieu y demeure, ici-bas. La Pr\u00e9sence divine de Dieu \u00e9l\u00e8ve le monde au-del\u00e0 de son \u00e9tat naturel. Ainsi, le jour o\u00f9 les kohanim commenc\u00e8rent officiellement \u00e0 officier dans le Mishkan fut le \u201c huiti\u00e8me jour \u201d, un \u00e9v\u00e9nement hors du temps, au-del\u00e0 des contraintes chronologiques du monde naturel.<\/p>\n\n\n\n

Et comme le huiti\u00e8me jour a transcend\u00e9 le cycle naturel du temps, le Mishkan<\/em> Il s'agissait d'un \u201c huit \u201d, un lieu au-del\u00e0 des limites de l'espace. Dans le midrash (Vayikra Rabba 11:1), ce premier verset, et tout le concept du Mishkan, sont compar\u00e9s au verset : \u201c La Sagesse a b\u00e2ti sa maison ; elle a taill\u00e9 ses sept piliers \u201d. Rabbi Yirmiya bar Ila'i explique alors que ce verset d\u00e9crit la cr\u00e9ation du monde. Le temps et l'espace commencent avec la Cr\u00e9ation. La \u201c Sagesse \u201d d\u00e9signe Dieu, qui a cr\u00e9\u00e9 la \u201c maison \u201d, le monde, avec chochma<\/em> (Sagesse ; voir Sanh\u00e9drin 38a). Les sept piliers font r\u00e9f\u00e9rence aux sept jours de la cr\u00e9ation : six jours de cr\u00e9ation active, plus un septi\u00e8me jour de repos b\u00e9ni par Dieu (voir Gen\u00e8se 2:2). Les Tosafot (Sanh\u00e9drin, op. cit.) notent que le repos \u00e9tait le seul \u00e9l\u00e9ment manquant \u00e0 la cr\u00e9ation apr\u00e8s les six jours. Lorsque Dieu cr\u00e9a le Shabbat, le septi\u00e8me jour, il introduisit l'essence du calme dans la cr\u00e9ation.<\/p>\n\n\n\n

Rabbin Tzadok HaKohen Rabinowitz de Lublin (1823-1900), dans son sefer Pri Tzaddik<\/em>, Le texte explique que Dieu cr\u00e9a initialement le monde avec une force vitale suffisante pour durer six jours. Une fois le Shabbat institu\u00e9, sanctifi\u00e9 par Dieu et observ\u00e9 par Adam, il devint source de vie, prolongeant l'existence du monde de six jours suppl\u00e9mentaires. Et le cycle de l'existence se poursuit ainsi. Lorsque le verset nous dit que Dieu b\u00e9nit le septi\u00e8me jour, cela s'apparente \u00e0 la b\u00e9n\u00e9diction qu'il donna \u00e0 Adam et \u00c8ve\u00a0: \u201c\u00a0Soyez f\u00e9conds et multipliez-vous.\u00a0\u201d \u201c\u00a0B\u00e9n\u00e9diction\u00a0\u201d implique \u201c\u00a0accroissement\u00a0\u201d. Le Shabbat renferme la capacit\u00e9 du monde \u00e0 se perp\u00e9tuer. Lui aussi est un \u201c\u00a0huiti\u00e8me\u00a0\u201d, transcendant l'ordre naturel.<\/p>\n\n\n\n

Selon l'Ohr Ha'Chayim (Rabbi Chaim ben Attar, 1696-1743), cela est vrai tant que le Shabbat est observ\u00e9. De tout temps, des personnes ont respect\u00e9 le Shabbat, d'Adam \u00e0 Abraham, comme on le lit dans le Talmud (Yoma 28b), o\u00f9 il est dit que les Patriarches observaient toutes les lois de la Torah, y compris le Shabbat. Mais cela pose probl\u00e8me\u00a0: dans Sanh\u00e9drin 58b, on trouve qu'\u201c\u00a0un Ben Noach qui observe le Shabbat est passible de la peine de mort\u00a0\u201d. Comment les Patriarches ont-ils pu agir ainsi\u00a0? Le Ran explique (Nedarim 31a) qu'Abraham, ayant men\u00e9 une vie d'une grande saintet\u00e9, et ses descendants formaient une cat\u00e9gorie \u00e0 part.<\/p>\n\n\n\n

Il subsiste un probl\u00e8me\u00a0: qu\u2019en est-il de la p\u00e9riode ant\u00e9rieure \u00e0 Abraham\u00a0? No\u00e9 lui-m\u00eame re\u00e7ut l\u2019ordre\u00a0: \u201c\u00a0Le jour et la nuit ne cesseront point\u00a0\u201d (Gen\u00e8se 8,22), et n\u2019observa donc certainement pas le Shabbat. Mais si l\u2019existence du monde ne se maintient que par l\u2019observance du Shabbat, et que les enfants de No\u00e9 n\u2019\u00e9taient pas autoris\u00e9s \u00e0 l\u2019observer, comment le monde a-t-il pu continuer d\u2019exister avant que les enfants d\u2019Isra\u00ebl ne re\u00e7oivent ce commandement\u00a0? Le Ohr Ha'Chayim r\u00e9pond ainsi\u00a0: le but essentiel de l\u2019observance du Shabbat est la reconnaissance de la royaut\u00e9 de Dieu, Son attribut divin de\u2026 Malchut<\/em>.Cette reconnaissance est ce qui fait tourner le monde. Par cons\u00e9quent, dit-il, quiconque est un tsaddik<\/em> (Une personne juste) et reconna\u00eet la royaut\u00e9 de Dieu \u2014 m\u00eame si elle n'observe pas le Shabbat, car il lui a \u00e9t\u00e9 ordonn\u00e9 de ne pas le faire \u2014 contribuant ainsi au maintien du monde. Ceci est d\u00fb \u00e0 l'attribut divin de Malchut<\/em> qui soutient toute existence. C'est pourquoi on trouve dans le Talmud (Chagiga 12b) : \u201c le monde repose sur un seul pilier et son nom est\u2026 \u201ctzaddik\u201d<\/em>, comme le dit le verset, \u201c le tsaddik<\/em> \u201d\u00a0Il est le fondement du monde\u00a0\u00bb (Proverbes 10:25).<\/p>\n\n\n\n

Les Bnei Noach donnent \u00e0 Shabbat son \u201c \u00e2me \u201d, non pas par l'observance stricte de ses lois, mais en l'utilisant comme tremplin pour la prise de conscience de la Royaut\u00e9 de Dieu. Ainsi, Shabbat devient pour eux une occasion unique de se rapprocher de Dieu. Et gr\u00e2ce \u00e0 cet investissement spirituel, Shabbat devient source de b\u00e9n\u00e9diction, apportant l'abondance \u00e0 la semaine \u00e0 venir et faisant du monde un mishkan, une demeure o\u00f9 nous pouvons \u00eatre avec Lui. Puissions-nous avoir la gr\u00e2ce de participer \u00e0 la r\u00e9v\u00e9lation de Sa Royaut\u00e9.<\/p>\n\n\n\n

BON SHABBOT ! SHABBAT SHALOM !<\/p>\n\n\n\n

Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n

(D'apr\u00e8s un enseignement dans Pri Tzaddik<\/em>, par R. Tzadok HaKohen \u05d6\u05e6\u201d\u05dc)<\/p>\n\n\n\n

\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>","protected":false},"excerpt":{"rendered":"

\u05d1\u05e1”\u05d3 This week\u2019s parsha begins, \u201cand it was, on the eighth day\u2026\u201d (Leviticus 9:1). It was the first day of the operation of the Mishkan (Tabernacle), on the first day of Nissan, after a period of seven days during which the kohanim (priests) were trained in the Divine Service (Rashi, loc.cit.). The problem here is […]<\/p>\n","protected":false},"author":3,"featured_media":8275,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-8265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nParshat Shemini - When Seven Becomes Eight - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parsat-shemini-when-seven-becomes-eight\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parshat Shemini - When Seven Becomes Eight - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1”\u05d3 This week\u2019s parsha begins, \u201cand it was, on the eighth day\u2026\u201d (Leviticus 9:1). It was the first day of the operation of the Mishkan (Tabernacle), on the first day of Nissan, after a period of seven days during which the kohanim (priests) were trained in the Divine Service (Rashi, loc.cit.). The problem here is […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parsat-shemini-when-seven-becomes-eight\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2023-04-14T09:50:13+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:36:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2023\/04\/Kopie-van-Choose-life-650-x-245-px-650-x-245-px-2023-04-14T121721.514-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parsat-shemini-when-seven-becomes-eight\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parsat-shemini-when-seven-becomes-eight\/\",\"name\":\"Parshat Shemini - 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It was the first day of the operation of the Mishkan (Tabernacle), on the first day of Nissan, after a period of seven days during which the kohanim (priests) were trained in the Divine Service (Rashi, loc.cit.). 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