{"id":8294,"date":"2023-04-17T17:23:41","date_gmt":"2023-04-17T16:23:41","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=8294"},"modified":"2023-04-17T17:23:41","modified_gmt":"2023-04-17T16:23:41","slug":"introduction-to-the-sheva-mitzvot-bnei-noach-part-one","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/introduction-to-the-sheva-mitzvot-bnei-noach-part-one\/","title":{"rendered":"INTRODUCTION AUX SHEVA MITZVOT BNEO NOACH, DEUXI\u00c8ME PARTIE"},"content":{"rendered":"\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"INTRODUCTION TO THE 7 MITZVOT PART 2\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/A7UIVwzkAEY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure><br>\n\n\n\n<p>Previously, we said that we know that we have a rabbinic tradition regarding the Sheva Mitzvot\u2014and that we have faith that the rabbinic tradition traces itself back to Moses, as the revelation of the Oral Law alongside the Written Law. The question was, is there a Biblical source for the Sheva Mitzvot? The first answer to this question came from Rabbi Yochanan in Sanhedrin 56b, who identifies Genesis 2:16 as the verse containing the Sheva Mitzvot. There, Rabbi Yochanan explains how each word in the verse corresponds to one of the Sheva Mitzvot. Rabbi Yitzchak switches the order with regard to two of the mitzvot, but still uses that same verse.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">I <strong>Review: Rabbi Yochanan\u2019s Approach<\/strong><\/h2>\n\n\n\n<ol style=\"list-style-type:1\" class=\"wp-block-list\">\n<li><strong>TB Sanhedrin 56b<\/strong><\/li>\n<\/ol>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>From where do we derive the seven mitzvot? Rabbi Yochanan said, \u201cAnd the L-rd G-d commanded man saying, \u2018from all of the trees of the garden shall you eat\u2019 (Genesis 2:16). &nbsp; \u201cAnd the L-rd G-d commanded\u201d\u2014this refers to <strong>laws<\/strong>, as another verse states, \u2018for I know him, and how he commands his children, etc.\u2019 (Genesis 18:19) \u201cThe L-rd\u201d\u2014this refers to <strong>blasphemy<\/strong>, as another verse states, \u2018and one who desecrates the Name of Hashem will surely die\u2019. (Leviticus 24:16) \u201cG-d\u201d\u2014this refers to <strong>idolatry<\/strong>, as another verse states, \u2018you shall not have any other gods\u2019 (Exodus 20:2). \u201cMan\u201d\u2014this refers to <strong>murder<\/strong>, as another verse says, \u2018one who spills the blood of man, etc.\u2019 (Genesis 9:6)\u201cSaying\u201d\u2014this refers to <strong>sexual immorality<\/strong>, as another verse states, \u2018(saying) if a man sends his wife away, and she leaves him and marries another man\u2026\u2019 (Jeremiah 3:1)\u201cFrom any of the trees of the garden\u201d\u2014and not something acquired by <strong>theft<\/strong>\u201cYou may surely eat\u201d\u2014but not <strong>the limb of a live animal<\/strong><\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05de\u05e0\u05d4\u05e0\u05d9 \u05de\u05d9\u05dc\u05d9 \u05d0\u05de\u05e8 \u05e8&#8217; \u05d9\u05d5\u05d7\u05e0\u05df \u05d3\u05d0\u05de\u05e8 \u05e7\u05e8\u05d0 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d1, \u05d8\u05d6) \u05d5\u05d9\u05e6\u05d5 \u05d4&#8217; \u05d0-\u05dc\u05e7\u05d9\u05dd \u05e2\u05dc \u05d4\u05d0\u05d3\u05dd \u05dc\u05d0\u05de\u05e8 \u05de\u05db\u05dc \u05e2\u05e5 \u05d4\u05d2\u05df \u05d0\u05db\u05d5\u05dc \u05ea\u05d0\u05db\u05dc : &nbsp; \u05d5\u05d9\u05e6\u05d5 \u05d0\u05dc\u05d5 <strong>\u05d4\u05d3\u05d9\u05e0\u05d9\u05df<\/strong> \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d9\u05d7, \u05d9\u05d8) \u05db\u05d9 \u05d9\u05d3\u05e2\u05ea\u05d9\u05d5 \u05dc\u05de\u05e2\u05df \u05d0\u05e9\u05e8 \u05d9\u05e6\u05d5\u05d4 \u05d0\u05ea \u05d1\u05e0\u05d9\u05d5 \u05d5\u05d2\u05d5&#8217; \u05d4&#8217; \u05d6\u05d5 <strong>\u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd<\/strong> \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 (\u05d5\u05d9\u05e7\u05e8\u05d0 \u05db\u05d3, \u05d8\u05d6) \u05d5\u05e0\u05d5\u05e7\u05d1 \u05e9\u05dd \u05d4&#8217; \u05de\u05d5\u05ea \u05d9\u05d5\u05de\u05ea \u05d0-\u05dc\u05e7\u05d9\u05dd \u05d6\u05d5 <strong>\u05e2\u05d1\u05d5\u05d3\u05ea \u05db\u05d5\u05db\u05d1\u05d9\u05dd<\/strong> \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 (\u05e9\u05de\u05d5\u05ea \u05db, \u05d1) \u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05dc\u05da \u05d0\u05dc\u05d4\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05dd \u05e2\u05dc \u05d4\u05d0\u05d3\u05dd \u05d6\u05d5 <strong>\u05e9\u05e4\u05d9\u05db\u05d5\u05ea \u05d3\u05de\u05d9\u05dd<\/strong> \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d8, \u05d5) \u05e9\u05d5\u05e4\u05da \u05d3\u05dd \u05d4\u05d0\u05d3\u05dd \u05d5\u05d2\u05d5&#8217; \u05dc\u05d0\u05de\u05e8 \u05d6\u05d5 <strong>\u05d2\u05d9\u05dc\u05d5\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea<\/strong> \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 (\u05d9\u05e8\u05de\u05d9\u05d4\u05d5 \u05d2, \u05d0) \u05dc\u05d0\u05de\u05e8 \u05d4\u05df \u05d9\u05e9\u05dc\u05d7 \u05d0\u05d9\u05e9 \u05d0\u05ea \u05d0\u05e9\u05ea\u05d5 \u05d5\u05d4\u05dc\u05db\u05d4 \u05de\u05d0\u05ea\u05d5 \u05d5\u05d4\u05d9\u05ea\u05d4 \u05dc\u05d0\u05d9\u05e9 \u05d0\u05d7\u05e8 \u05de\u05db\u05dc \u05e2\u05e5 \u05d4\u05d2\u05df \u05d5\u05dc\u05d0 <strong>\u05d2\u05d6\u05dc<\/strong> \u05d0\u05db\u05dc \u05ea\u05d0\u05db\u05dc \u05d5\u05dc\u05d0 <strong>\u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">II <strong>The Approach of Tanna D\u2019Bei Menashe<\/strong><\/h2>\n\n\n\n<p>2 <strong>Sanhedrin 56b<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>This is the Tanna D\u2019Bei Menashe, who takes out <em>dinim<\/em> and <em>birkat Hashem<\/em> and replaces them with <em>sirus<\/em> and <em>kilayim, <\/em>as the Tanna D\u2019Bei Menashe [teaches]: Bnei Noach were commanded in seven mitzvot: idolatry, sexual licentiousness, murder, theft, not to eat the limb of a live animal, neutering, and forbidden mixtures\u2026 &nbsp; Tanna D\u2019Bei Menashe, if he uses Genesis 2:16, he would also include <em>denim<\/em> and <em>birkat Hashem<\/em>! But if he does not, where would he derive them from? In fact, he does not use the verse in Genesis 2:16, but rather bases each of the Sheva Mitzvot on a separate verse.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d4\u05d0\u05d9 \u05ea\u05e0\u05d0 \u05ea\u05e0\u05d0 \u05d3\u05d1\u05d9 \u05de\u05e0\u05e9\u05d4 \u05d4\u05d5\u05d0 \u05d3\u05de\u05e4\u05d9\u05e7 \u05d3&#8221;\u05da \u05d5\u05e2\u05d9\u05d9\u05dc \u05e1&#8221;\u05da \u05d3\u05ea\u05e0\u05d0 \u05d3\u05d1\u05d9 \u05de\u05e0\u05e9\u05d4 \u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea \u05e0\u05e6\u05d8\u05d5\u05d5 \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05e2&#8221;\u05d6 \u05d5\u05d2\u05d9\u05dc\u05d5\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d5\u05e9\u05e4\u05d9\u05db\u05d5\u05ea \u05d3\u05de\u05d9\u05dd \u05d2\u05d6\u05dc \u05d5\u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 \u05e1\u05d9\u05e8\u05d5\u05e1 \u05d5\u05db\u05dc\u05d0\u05d9\u05dd &nbsp; \u05ea\u05e0\u05d0 \u05d3\u05d1\u05d9 \u05de\u05e0\u05e9\u05d4 \u05d0\u05d9 \u05d3\u05e8\u05d9\u05e9 \u05d5\u05d9\u05e6\u05d5 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05d4\u05e0\u05da \u05e0\u05de\u05d9 \u05d0\u05d9 \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d5\u05d9\u05e6\u05d5 \u05d4\u05e0\u05d9 \u05de\u05e0\u05d0 \u05dc\u05d9\u05d4 \u05dc\u05e2\u05d5\u05dc\u05dd \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d5\u05d9\u05e6\u05d5 \u05d4\u05e0\u05d9 \u05db\u05dc \u05d7\u05d3\u05d0 \u05d5\u05d7\u05d3\u05d0 \u05d1\u05d0\u05e4\u05d9 \u05e0\u05e4\u05e9\u05d9\u05d4 &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><strong>Avoda Zara and Gilui Arayot<\/strong><\/p>\n\n\n\n<p>3 <strong>Genesis 6:11<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>And the earth became corrupted before G-d, and was filled with violence.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05b7\u05ea\u05b4\u05bc\u05e9\u05b8\u05bc\u05c1\u05d7\u05b5\u05a5\u05ea \u05d4\u05b8\u05d0\u05b8\u0596\u05e8\u05b6\u05e5 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05a3\u05d9 \u05d4\u05b8\u05bd\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u0591\u05d9\u05dd \u05d5\u05b7\u05ea\u05b4\u05bc\u05de\u05b8\u05bc\u05dc\u05b5\u05a5\u05d0 \u05d4\u05b8\u05d0\u05b8\u0596\u05e8\u05b6\u05e5 \u05d7\u05b8\u05de\u05b8\u05bd\u05e1\u05c3<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>4. <strong>Rashi, loc. cit.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>This term refers to both sexual licentiousness and idolatry, etc.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d5\u05ea\u05e9\u05d7\u05ea.<\/strong> \u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05df \u05e2\u05b6\u05e8\u05b0\u05d5\u05b8\u05d4 \u05d5\u05b7\u05e2\u05b2&#8221;\u05d6\u05b8 (\u05e1\u05e0\u05d4&#8217; \u05e0&#8221;\u05d6) \u05db\u05b0\u05bc\u05de\u05d5\u05b9 \u05e4\u05b6\u05bc\u05df \u05ea\u05b7\u05bc\u05e9\u05b0\u05c1\u05d7\u05b4\u05ea\u05d5\u05bc\u05df (\u05d3\u05d1&#8217; \u05d3&#8217;), \u05db\u05b4\u05bc\u05d9 \u05d4\u05b4\u05e9\u05b0\u05c1\u05d7\u05b4\u05d9\u05ea \u05db\u05b8\u05bc\u05dc \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u05e8 \u05d5\u05b0\u05d2\u05d5\u05b9&#8217;:<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><strong>Sirus<\/strong><\/p>\n\n\n\n<p>5. <strong>Genesis 9:7<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>And you, be fruitful and multiply; swarm upon the earth and multiply there.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05b0\u05d0\u05b7\u05ea\u05b6\u05bc\u0596\u05dd \u05e4\u05b0\u05bc\u05e8\u05a3\u05d5\u05bc \u05d5\u05bc\u05e8\u05b0\u05d1\u0591\u05d5\u05bc \u05e9\u05b4\u05c1\u05e8\u05b0\u05e6\u05a5\u05d5\u05bc \u05d1\u05b8\u05d0\u05b8\u0596\u05e8\u05b6\u05e5 \u05d5\u05bc\u05e8\u05b0\u05d1\u05d5\u05bc\u05be\u05d1\u05b8\u05bd\u05d4\u05bc\u05c3&nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><strong>Kilayim<\/strong><\/p>\n\n\n\n<p>6. <strong>Genesis 6:20<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>\u2026from each bird according to its kind, and from each animal according&nbsp; to its kind, and from everything that creeps upon the earth according to its own kind, two of each kind shall come to you in order to live.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05de\u05b5\u05d4\u05b8\u05e2\u05a3\u05d5\u05b9\u05e3 \u05dc\u05b0\u05de\u05b4\u05d9\u05e0\u05b5\u0597\u05d4\u05d5\u05bc \u05d5\u05bc\u05de\u05b4\u05df\u05be\u05d4\u05b7\u05d1\u05b0\u05bc\u05d4\u05b5\u05de\u05b8\u05d4\u0599 \u05dc\u05b0\u05de\u05b4\u05d9\u05e0\u05b8\u0594\u05d4\u05bc \u05de\u05b4\u05db\u05b9\u05bc\u059b\u05dc \u05e8\u05b6\u05a5\u05de\u05b6\u05e9\u05c2 \u05d4\u05b8\u05bd\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u0596\u05d4 \u05dc\u05b0\u05de\u05b4\u05d9\u05e0\u05b5\u0591\u05d4\u05d5\u05bc \u05e9\u05b0\u05c1\u05e0\u05b7\u05a7\u05d9\u05b4\u05dd \u05de\u05b4\u05db\u05b9\u05bc\u059b\u05dc \u05d9\u05b8\u05d1\u05b9\u05a5\u05d0\u05d5\u05bc \u05d0\u05b5\u05dc\u05b6\u0596\u05d9\u05da\u05b8 \u05dc\u05b0\u05d4\u05b7\u05bd\u05d7\u05b2\u05d9\u05bd\u05d5\u05b9\u05ea\u05c3<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">III <strong>Majority Opinion Favors Rabbi Yochanan\u2019s Approach<\/strong><\/h2>\n\n\n\n<p>7. <strong>Rambam, Mishneh Torah, Hilchot Melachim 9:1<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Adam HaRishon (the first man) was commanded concerning six things: idolatry, blasphemy, murder, sexual licentiousness, theft and the estqablishment of courts and enforcers.. Despite the fact that all of these mitzvot are a received tradition in our hands from Moses our Teacher, and that they make logical sense, [suffice it to say] that within the general context of Torah commandments, it is apparent that Adam was only commanded these. Noah was given the additional commandment, the prohibition of eating the limb of a live animal, as the verse states, \u201cnevertheless, flesh with its life, which is its blood, you shall not eat.\u201d (Genesis 9:4). Thus, there are seven mitzvot..<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05e2\u05b7\u05dc \u05e9\u05b4\u05c1\u05e9\u05b8\u05bc\u05c1\u05d4 \u05d3\u05b0\u05bc\u05d1\u05b8\u05e8\u05b4\u05d9\u05dd \u05e0\u05b4\u05e6\u05b0\u05d8\u05b7\u05d5\u05b8\u05bc\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d4\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df. \u05e2\u05b7\u05dc \u05e2\u05b2\u05d1\u05d5\u05b9\u05d3\u05b8\u05d4 \u05d6\u05b8\u05e8\u05b8\u05d4. \u05d5\u05b0\u05e2\u05b7\u05dc \u05d1\u05b4\u05bc\u05e8\u05b0\u05db\u05b7\u05bc\u05ea \u05d4\u05b7\u05e9\u05b5\u05bc\u05c1\u05dd. \u05d5\u05b0\u05e2\u05b7\u05dc \u05e9\u05b0\u05c1\u05e4\u05b4\u05d9\u05db\u05d5\u05bc\u05ea \u05d3\u05b8\u05bc\u05de\u05b4\u05d9\u05dd. \u05d5\u05b0\u05e2\u05b7\u05dc \u05d2\u05b4\u05bc\u05dc\u05bc\u05d5\u05bc\u05d9 \u05e2\u05b2\u05e8\u05b8\u05d9\u05d5\u05b9\u05ea. \u05d5\u05b0\u05e2\u05b7\u05dc \u05d4\u05b7\u05d2\u05b5\u05bc\u05d6\u05b6\u05dc. \u05d5\u05b0\u05e2\u05b7\u05dc \u05d4\u05b7\u05d3\u05b4\u05bc\u05d9\u05e0\u05b4\u05d9\u05dd. \u05d0\u05b7\u05e3 \u05e2\u05b7\u05dc \u05e4\u05b4\u05bc\u05d9 \u05e9\u05b6\u05c1\u05db\u05bb\u05bc\u05dc\u05b8\u05bc\u05df \u05d4\u05b5\u05df \u05e7\u05b7\u05d1\u05b8\u05bc\u05dc\u05b8\u05d4 \u05d1\u05b0\u05bc\u05d9\u05b8\u05d3\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05e9\u05b6\u05c1\u05d4 \u05e8\u05b7\u05d1\u05b5\u05bc\u05e0\u05d5\u05bc. \u05d5\u05b0\u05d4\u05b7\u05d3\u05b7\u05bc\u05e2\u05b7\u05ea \u05e0\u05d5\u05b9\u05d8\u05b8\u05d4 \u05dc\u05b8\u05d4\u05b6\u05df. \u05de\u05b4\u05db\u05b0\u05bc\u05dc\u05b7\u05dc \u05d3\u05b4\u05bc\u05d1\u05b0\u05e8\u05b5\u05d9 \u05ea\u05bc\u05d5\u05b9\u05e8\u05b8\u05d4 \u05d9\u05b5\u05e8\u05b8\u05d0\u05b6\u05d4 \u05e9\u05b6\u05c1\u05e2\u05b7\u05dc \u05d0\u05b5\u05dc\u05bc\u05d5\u05bc \u05e0\u05b4\u05e6\u05b0\u05d8\u05b7\u05d5\u05b8\u05bc\u05d4. \u05d4\u05d5\u05b9\u05e1\u05b4\u05d9\u05e3 \u05dc\u05b0\u05e0\u05b9\u05d7\u05b7 \u05d0\u05b5\u05d1\u05b6\u05e8 \u05de\u05b4\u05df \u05d4\u05b7\u05d7\u05b7\u05d9 \u05e9\u05b6\u05c1\u05e0\u05b6\u05bc\u05d0\u05b1\u05de\u05b7\u05e8 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d8, \u05d3) &#8220;\u05d0\u05b7\u05da\u05b0 \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u05e8 \u05d1\u05b0\u05bc\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05d5\u05b9 \u05d3\u05b8\u05de\u05d5\u05b9 \u05dc\u05b9\u05d0 \u05ea\u05b9\u05d0\u05db\u05b5\u05dc\u05d5\u05bc&#8221;. \u05e0\u05b4\u05de\u05b0\u05e6\u05b0\u05d0\u05d5\u05bc \u05e9\u05b6\u05c1\u05d1\u05b7\u05e2 \u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">IV <strong>Rambam\u2019s Opinion: Adam was not Allowed to eat Meat<\/strong><\/h2>\n\n\n\n<p>8. <strong>Kesef Mishna on Hilchot Melachim 9:1<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>We can infer from this that Adam HaRishon was not commanded regarding the prohibition of eating the limb of a live animal, i.e., only if it was not an animal, it was permitted to him as food\u2014and since Adam HaRishon was not permitted to eat meat at all, it was not necessary to command him regarding the prohibition of eating the limb of a live animal. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05de\u05e9\u05de\u05e2 \u05de\u05d4\u05db\u05d0 \u05e9\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05d0 \u05e0\u05e6\u05d8\u05d5\u05d4 \u05e2\u05dc \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 \u05e9\u05de\u05d9 \u05e9\u05de\u05e6\u05d5\u05d5\u05d4 \u05e2\u05dc \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 \u05de\u05e9\u05de\u05e2 \u05d3\u05db\u05e9\u05d0\u05d9\u05e0\u05d5 \u05de\u05df \u05d4\u05d7\u05d9 \u05de\u05d5\u05ea\u05e8 \u05dc\u05d5 \u05d5\u05db\u05d9\u05d5\u05df \u05d3\u05dc\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05d0 \u05d4\u05d5\u05ea\u05e8 \u05dc\u05d5 \u05d1\u05e9\u05e8 \u05db\u05dc\u05dc \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e6\u05e8\u05d9\u05da \u05dc\u05e6\u05d5\u05d5\u05ea\u05d5 \u05e2\u05dc \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 \u05d5\u05d6\u05d4\u05d5 \u05e9\u05db\u05ea\u05d1<strong> <\/strong><strong>\u05e8\u05d1\u05d9\u05e0\u05d5 \u05e2\u05dc \u05e9\u05e9\u05d4 \u05d3\u05d1\u05e8\u05d9\u05dd \u05e0\u05e6\u05d8\u05d5\u05d4 \u05d0\u05d3\u05dd \u05d5\u05db\u05d5&#8217; \u05d4\u05d5\u05e1\u05d9\u05e3 \u05dc\u05e0\u05d7 \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9<\/strong> \u05d5\u05d0\u05e2&#8221;\u05d2 \u05d3\u05de\u05d9\u05d9\u05ea\u05d9 \u05e1\u05ea\u05dd \u05db\u05d5\u05dc\u05d4\u05d5 \u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea \u05de\u05d5\u05d9\u05e6\u05d5 \u05d4&#8217; \u05d0\u05dc\u05d4\u05d9\u05dd \u05d5\u05d4\u05d4\u05d5\u05d0 \u05e7\u05e8\u05d0 \u05d1\u05d0\u05d3\u05dd \u05db\u05ea\u05d9\u05d1 \u05d4\u05d0 \u05de\u05e9\u05de\u05e2 \u05de\u05d3\u05d1\u05e8\u05d9 \u05e8\u05d1\u05d9\u05e0\u05d5 \u05d3\u05d4\u05d4\u05d5\u05d0 \u05e7\u05e8\u05d0 \u05d0\u05e1\u05de\u05db\u05ea\u05d0 \u05d1\u05e2\u05dc\u05de\u05d0<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">V <strong>Rashi and Tosafot: Adam was Allowed to eat Meat<\/strong><\/h2>\n\n\n\n<p>9. <strong>Rashi, Sanhedrin 56b<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>\u201cYou may freely eat\u201d: An animal that is intended to be eaten, but not eiver min ha\u2019chai, for an animal is not intended to be eaten during its lifetime, but for the purposes of breeding.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d0\u05db\u05d5\u05dc \u05ea\u05d0\u05db\u05dc &#8211; \u05d4\u05e2\u05d5\u05de\u05d3 \u05dc\u05d0\u05db\u05d9\u05dc\u05d4 \u05d5\u05dc\u05d0 \u05ea\u05d0\u05db\u05dc \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 \u05d3\u05d1\u05d4\u05de\u05d4 \u05d1\u05d7\u05d9\u05d9\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05e2\u05d5\u05de\u05d3\u05ea \u05dc\u05d0\u05db\u05d9\u05dc\u05d4 \u05d0\u05dc\u05d0 \u05dc\u05d2\u05d3\u05dc \u05d5\u05dc\u05d3\u05d5\u05ea:<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>10. <strong> Tosafot, ibid<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>\u201cYou shall freely eat\u201d\u2014but not eiver min ha\u2019chai: and although we say later (Sanhedrin 59b) that meat was not permitted to Adam Ha\u2019 Rishon, that means that he was not allowed to slaughter animals in order to eat them, but if they died of natural causes, it was permitted. And this part of the verse comes to teach that, even if a part of an animal becomes disconnected from the living animal by itself, it is still forbidden.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d0\u05db\u05dc \u05ea\u05d0\u05db\u05dc \u05d5\u05dc\u05d0 \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 &#8211; \u05d5\u05d4\u05d0 \u05d3\u05d0\u05de\u05e8\u05d9\u05e0\u05df \u05dc\u05e7\u05de\u05df (\u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05d3\u05e3 \u05e0\u05d8:) \u05d3\u05dc\u05d0 \u05d4\u05d5\u05ea\u05e8 \u05dc\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05d1\u05e9\u05e8 \u05dc\u05d0\u05db\u05d9\u05dc\u05d4 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05dc\u05d4\u05de\u05d9\u05ea \u05d5\u05dc\u05d0\u05db\u05d5\u05dc \u05d0\u05d1\u05dc \u05de\u05ea\u05d4 \u05de\u05d0\u05dc\u05d9\u05d4 \u05e9\u05e8\u05d9\u05d0 \u05d5\u05d0\u05ea\u05d0 \u05dc\u05d0\u05e4\u05d5\u05e7\u05d9 \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9 \u05d3\u05d0\u05e4\u05d9&#8217; \u05e0\u05e4\u05dc \u05de\u05d0\u05dc\u05d9\u05d5 \u05d0\u05e1\u05d5\u05e8:<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>11. B<strong>ereshit Rabba 34:11<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>\u201cAll creeping things that live\u2026nevertheless, flesh whose lifeforce is still in its blood you shall not eat.\u201d (Genesis 9:3-4). Rabbi Yossi Bar Eivu in the name of Rabbi Yochanan [says]: Adam Ha\u2019Rishon, who was not permitted to eat meat was not given a prohibition against eiver min ha\u2019chai. But Bnei Noach, who were permitted to eat meat were given the prohibition against eiver min ha\u2019chai.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05db\u05b8\u05bc\u05dc \u05e8\u05b6\u05de\u05b6\u05e9\u05c2 \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d4\u05d5\u05bc\u05d0 \u05d7\u05b7\u05d9, \u05d0\u05b7\u05da\u05b0 \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u05e8 \u05d1\u05b0\u05bc\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05d5\u05b9 \u05d3\u05b8\u05bc\u05de\u05d5\u05b9 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d8, \u05d2 \u05d3), \u05e8\u05b7\u05d1\u05b4\u05bc\u05d9 \u05d9\u05d5\u05b9\u05e1\u05b5\u05d9 \u05d1\u05b7\u05bc\u05e8 \u05d0\u05b7\u05d9\u05b0\u05bc\u05d1\u05d5\u05bc \u05d1\u05b0\u05bc\u05e9\u05b5\u05c1\u05dd \u05e8\u05b7\u05d1\u05b4\u05bc\u05d9 \u05d9\u05d5\u05b9\u05d7\u05b8\u05e0\u05b8\u05df \u05d0\u05b8\u05d3\u05b8\u05dd \u05d4\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df \u05e9\u05b6\u05c1\u05dc\u05b9\u05d0 \u05d4\u05bb\u05ea\u05b7\u05bc\u05e8 \u05dc\u05b4\u05d1\u05b0\u05e9\u05b7\u05c2\u05e8 \u05ea\u05b7\u05bc\u05d0\u05b2\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05d4\u05bb\u05d6\u05b0\u05d4\u05b7\u05e8 \u05e2\u05b7\u05dc \u05d0\u05b5\u05d1\u05b8\u05e8 \u05de\u05b4\u05df \u05d4\u05b6\u05d7\u05b8\u05d9, \u05d0\u05b2\u05d1\u05b8\u05dc \u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05e0\u05b9\u05d7\u05b7 \u05e9\u05b6\u05c1\u05d4\u05bb\u05ea\u05b0\u05bc\u05e8\u05d5\u05bc \u05dc\u05b4\u05d1\u05b0\u05e9\u05b7\u05c2\u05e8 \u05ea\u05b7\u05bc\u05d0\u05b2\u05d5\u05b8\u05d4 \u05d4\u05bb\u05d6\u05b0\u05d4\u05b2\u05e8\u05d5\u05bc \u05e2\u05b7\u05dc \u05d0\u05b5\u05d1\u05b8\u05e8 \u05de\u05b4\u05df \u05d4\u05b6\u05d7\u05b8\u05d9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">VI How Many Mitzvot do the Bnei Noach Actually Have?<\/h2>\n\n\n\n<p>12. <strong>Sanhedrin 56b<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Rabbi Yehuda says, Adam Ha\u2019Rishon was only commanded concerning idolatry, as the verse says, \u201cand the L-rd G-d commanded Adam\u2026\u201d Rabbi Yehuda ben Beteira says, he was also commanded regarding blasphemy, and there are those who say that he was also commanded concerning the establishment of courts, as Rabbi Yehuda says in the name of Rav, \u201cI am G-d, do not curse Me; I am G-d, do not exchange Me; I am G-d, let the fear of Me be upon you\u201d.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05e8\u05d1\u05d9 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05d0 \u05e0\u05e6\u05d8\u05d5\u05d5\u05d4 \u05d0\u05dc\u05d0 \u05e2\u05dc \u05e2&#8221;\u05d6 \u05d1\u05dc\u05d1\u05d3 \u05e9\u05e0\u05d0\u05de\u05e8 \u05d5\u05d9\u05e6\u05d5 \u05d4&#8217; \u05d0-\u05dc\u05e7\u05d9\u05dd \u05e2\u05dc \u05d4\u05d0\u05d3\u05dd \u05e8\u05d1\u05d9 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05d1\u05df \u05d1\u05ea\u05d9\u05e8\u05d4 \u05d0\u05d5\u05de\u05e8 \u05d0\u05e3 \u05e2\u05dc \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d5\u05d9\u05e9 \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d0\u05e3 \u05e2\u05dc \u05d4\u05d3\u05d9\u05e0\u05d9\u05dd \u05db\u05de\u05d0\u05df \u05d0\u05d6\u05dc\u05d0 \u05d4\u05d0 \u05d3\u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05d0\u05de\u05e8 \u05e8\u05d1 \u05d0\u05dc\u05d4\u05d9\u05dd \u05d0\u05e0\u05d9 \u05dc\u05d0 \u05ea\u05e7\u05dc\u05dc\u05d5\u05e0\u05d9 \u05d0\u05dc\u05d4\u05d9\u05dd \u05d0\u05e0\u05d9 \u05dc\u05d0 \u05ea\u05de\u05d9\u05e8\u05d5\u05e0\u05d9 \u05d0-\u05dc\u05e7\u05d9\u05dd \u05d0\u05e0\u05d9 \u05d9\u05d4\u05d0 \u05de\u05d5\u05e8\u05d0\u05d9 \u05e2\u05dc\u05d9\u05db\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>13. <strong>Avot 6:11<\/strong><\/p>\n\n\n\n<ol style=\"list-style-type:1\" class=\"wp-block-list\">\n<li><\/li>\n<\/ol>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Rabbi Chananya ben Akahya says, the Holy One, Blessed is He, wanted to give merit to Israel. Therefore, He increased the Torah and the mitzvot for them, as the verse states, \u201cHashem desired, for His Righteousness, that the Torah should be great and glorious.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05e8\u05b7\u05d1\u05b4\u05bc\u05d9 \u05d7\u05b2\u05e0\u05b7\u05e0\u05b0\u05d9\u05b8\u05d0 \u05d1\u05b6\u05bc\u05df \u05e2\u05b2\u05e7\u05b7\u05e9\u05b0\u05c1\u05d9\u05b8\u05d0 \u05d0\u05d5\u05b9\u05de\u05b5\u05e8, \u05e8\u05b8\u05e6\u05b8\u05d4 \u05d4\u05b7\u05e7\u05b8\u05bc\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d1\u05b8\u05bc\u05e8\u05d5\u05bc\u05da\u05b0 \u05d4\u05d5\u05bc\u05d0 \u05dc\u05b0\u05d6\u05b7\u05db\u05bc\u05d5\u05b9\u05ea \u05d0\u05b6\u05ea \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc, \u05dc\u05b0\u05e4\u05b4\u05d9\u05db\u05b8\u05da\u05b0 \u05d4\u05b4\u05e8\u05b0\u05d1\u05b8\u05bc\u05d4 \u05dc\u05b8\u05d4\u05b6\u05dd \u05ea\u05bc\u05d5\u05b9\u05e8\u05b8\u05d4 \u05d5\u05bc\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea, \u05e9\u05b6\u05c1\u05e0\u05b6\u05bc\u05d0\u05b1\u05de\u05b7\u05e8 (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05de\u05d1) \u05d4&#8217; \u05d7\u05b8\u05e4\u05b5\u05e5 \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e6\u05b4\u05d3\u05b0\u05e7\u05d5\u05b9 \u05d9\u05b7\u05d2\u05b0\u05d3\u05b4\u05bc\u05d9\u05dc \u05ea\u05bc\u05d5\u05b9\u05e8\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b7\u05d0\u05b0\u05d3\u05b4\u05bc\u05d9\u05e8:<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>14. <strong>TB Chullin 92a<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td>Ulla said, these are the thirty mitzvot that Bnei Noach accepted upon themselves.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05e2\u05d5\u05dc\u05d0 \u05d0\u05de\u05e8 \u05d0\u05dc\u05d5 \u05e9\u05dc\u05e9\u05d9\u05dd \u05de\u05e6\u05d5\u05ea \u05e9\u05e7\u05d1\u05dc\u05d5 \u05e2\u05dc\u05d9\u05d4\u05dd \u05d1\u05e0\u05d9 \u05e0\u05d7<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><strong>By Rabbi Tani Burton<\/strong><\/p>\n\n\n\n<p>\u00a0\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Previously, we said that we know that we have a rabbinic tradition regarding the Sheva Mitzvot\u2014and that we have faith that the rabbinic tradition traces itself back to Moses, as the revelation of the Oral Law alongside the Written Law. The question was, is there a Biblical source for the Sheva Mitzvot? The first answer [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":11529,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-8294","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>INTRODUCTION TO THE SHEVA MITZVOT BNEO NOACH, PART TWO - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/introduction-to-the-sheva-mitzvot-bnei-noach-part-one\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"INTRODUCTION TO THE SHEVA MITZVOT BNEO NOACH, PART TWO - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Previously, we said that we know that we have a rabbinic tradition regarding the Sheva Mitzvot\u2014and that we have faith that the rabbinic tradition traces itself back to Moses, as the revelation of the Oral Law alongside the Written Law. 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