{"id":14968,"date":"2024-03-15T18:03:54","date_gmt":"2024-03-15T17:03:54","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=14968"},"modified":"2025-08-17T15:08:37","modified_gmt":"2025-08-17T14:08:37","slug":"parshat-pekudei-5784-a-courtyard-around-the-tabernacle","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/he\/parshat-pekudei-5784-a-courtyard-around-the-tabernacle\/","title":{"rendered":"PARSHAT PEKUDEI 5784 – A COURTYARD AROUND THE TABERNACLE"},"content":{"rendered":"

\u05d1\u05e1"\u05d3<\/strong><\/p>\n\n\n\n

\u05e9\u05d9\u05dc\u05d5\u05d1 \u05ea\u05d5\u05e8\u05d4 \u05d1\u05d7\u05d9\u05d9 \u05d4\u05d0\u05d3\u05dd \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d5\u05e9\u05d9\u05d7\u05d4 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05d7\u05d5\u05d5\u05d9\u05d4 \u05de\u05d4\u05e0\u05d4 \u05d5\u05de\u05e8\u05ea\u05e7\u05ea \u05dc\u05d4\u05e4\u05dc\u05d9\u05d0. \u05d6\u05d4\u05d5 \u05de\u05e1\u05e2 \u05e9\u05dc \u05d2\u05d9\u05dc\u05d5\u05d9, \u05e9\u05d1\u05d5 \u05d7\u05d5\u05db\u05de\u05d4 \u05e2\u05ea\u05d9\u05e7\u05d4 \u05d5\u05ea\u05d5\u05e8\u05d5\u05ea \u05e0\u05e6\u05d7\u05d9\u05d5\u05ea \u05de\u05ea\u05e2\u05d5\u05e8\u05e8\u05d5\u05ea \u05dc\u05d7\u05d9\u05d9\u05dd \u05d1\u05d7\u05d5\u05d5\u05d9\u05d5\u05ea \u05d4\u05d9\u05d5\u05de\u05d9\u05d5\u05de\u05d9\u05d5\u05ea \u05e9\u05dc\u05e0\u05d5. \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea, \u05d9\u05e9 \u05dc\u05e0\u05d5 \u05d4\u05d6\u05d3\u05de\u05e0\u05d5\u05ea \u05dc\u05e6\u05dc\u05d5\u05dc \u05dc\u05e2\u05d5\u05de\u05e7 \u05d4\u05de\u05d0\u05e8\u05d2 \u05d4\u05e2\u05e9\u05d9\u05e8 \u05e9\u05dc \u05d4\u05ea\u05d5\u05e8\u05d4, \u05d5\u05dc\u05d7\u05dc\u05e5 \u05ea\u05d5\u05d1\u05e0\u05d5\u05ea \u05d5\u05e9\u05d9\u05e2\u05d5\u05e8\u05d9\u05dd \u05e2\u05de\u05d5\u05e7\u05d9\u05dd \u05e9\u05de\u05d4\u05d3\u05d4\u05d3\u05d9\u05dd \u05e2\u05dd \u05d7\u05d9\u05d9\u05e0\u05d5 \u05d4\u05de\u05d5\u05d3\u05e8\u05e0\u05d9\u05d9\u05dd. \u05d4\u05e9\u05de\u05d7\u05d4 \u05d8\u05de\u05d5\u05e0\u05d4 \u05d1\u05e8\u05d2\u05e2\u05d9 \u05d4"\u05d0\u05d4\u05d4", \u05d0\u05d5\u05ea\u05dd \u05de\u05e7\u05e8\u05d9\u05dd \u05e9\u05d1\u05d4\u05dd \u05e4\u05e1\u05d5\u05e7 \u05d0\u05d5 \u05e1\u05d9\u05e4\u05d5\u05e8 \u05ea\u05d5\u05e8\u05d4 \u05de\u05ea\u05d7\u05d1\u05e8\u05d9\u05dd \u05dc\u05e4\u05ea\u05e2 \u05dc\u05d0\u05ea\u05d2\u05e8\u05d9\u05dd \u05d4\u05d0\u05d9\u05e9\u05d9\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5, \u05dc\u05e9\u05d0\u05d9\u05e4\u05d5\u05ea \u05d5\u05dc\u05e2\u05e8\u05db\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5. \u05d5\u05db\u05d0\u05e9\u05e8 \u05d0\u05e0\u05d5 \u05de\u05e0\u05d4\u05dc\u05d9\u05dd \u05e9\u05d9\u05d7\u05d5\u05ea \u05e2\u05dc \u05ea\u05d5\u05e8\u05d4 \u05e2\u05dd \u05d0\u05d7\u05e8\u05d9\u05dd, \u05d6\u05d4 \u05d4\u05d5\u05e4\u05da \u05dc\u05d7\u05e7\u05d9\u05e8\u05d4 \u05d0\u05d9\u05e0\u05d8\u05e8\u05d0\u05e7\u05d8\u05d9\u05d1\u05d9\u05ea, \u05e9\u05d1\u05d4 \u05e0\u05e7\u05d5\u05d3\u05d5\u05ea \u05de\u05d1\u05d8 \u05d5\u05e4\u05e8\u05e9\u05e0\u05d5\u05d9\u05d5\u05ea \u05de\u05d2\u05d5\u05d5\u05e0\u05d5\u05ea \u05de\u05e9\u05e4\u05e8\u05d5\u05ea \u05d0\u05ea \u05d4\u05d1\u05e0\u05ea\u05e0\u05d5. \u05d3\u05d9\u05d0\u05dc\u05d5\u05d2\u05d9\u05dd \u05d0\u05dc\u05d4 \u05de\u05e2\u05d5\u05e8\u05e8\u05d9\u05dd \u05dc\u05e2\u05ea\u05d9\u05dd \u05e7\u05e8\u05d5\u05d1\u05d5\u05ea \u05d4\u05ea\u05e8\u05d2\u05e9\u05d5\u05ea \u05d5\u05e1\u05e7\u05e8\u05e0\u05d5\u05ea \u05d0\u05d9\u05e0\u05d8\u05dc\u05e7\u05d8\u05d5\u05d0\u05dc\u05d9\u05ea, \u05de\u05d4 \u05e9\u05d4\u05d5\u05e4\u05da \u05d0\u05ea \u05ea\u05d4\u05dc\u05d9\u05da \u05d4\u05dc\u05de\u05d9\u05d3\u05d4 \u05dc\u05de\u05d4\u05e0\u05d4 \u05d5\u05de\u05e1\u05e4\u05e7 \u05db\u05d0\u05d7\u05d3. \u05d4\u05ea\u05d5\u05e8\u05d4 \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05d7\u05dc\u05e7 \u05ea\u05d5\u05e1\u05e1 \u05d5\u05d3\u05d9\u05e0\u05de\u05d9 \u05d1\u05d7\u05d9\u05d9\u05e0\u05d5, \u05d5\u05de\u05e6\u05d9\u05e2\u05d4 \u05dc\u05d0 \u05e8\u05e7 \u05d4\u05d3\u05e8\u05db\u05d4 \u05d0\u05dc\u05d0 \u05d2\u05dd \u05de\u05e7\u05d5\u05e8 \u05dc\u05e7\u05e1\u05dd, \u05d7\u05d9\u05d1\u05d5\u05e8 \u05d5\u05e6\u05de\u05d9\u05d7\u05d4 \u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9\u05d9\u05dd.<\/p>\n\n\n\n

\u05d4\u05e2\u05e8\u05d4: \u05d0\u05dc \u05ea\u05e8\u05d2\u05d9\u05e9\u05d5 \u05de\u05d7\u05d5\u05d9\u05d1\u05d9\u05dd \u05dc\u05e2\u05d1\u05d5\u05e8 \u05e2\u05dc \u05db\u05dc \u05de\u05e7\u05d5\u05e8 \u05d0\u05d5 \u05dc\u05e2\u05e0\u05d5\u05ea \u05e2\u05dc \u05db\u05dc \u05d4\u05e9\u05d0\u05dc\u05d5\u05ea - \u05d0\u05dc\u05d0 \u05d0\u05dd \u05db\u05df \u05d0\u05ea\u05dd \u05e8\u05d5\u05e6\u05d9\u05dd. \u05d0\u05e4\u05d9\u05dc\u05d5 \u05de\u05e7\u05d5\u05e8 \u05d0\u05d7\u05d3, \u05d0\u05d5 \u05e9\u05d0\u05dc\u05d4 \u05d0\u05d7\u05ea, \u05d9\u05e1\u05e4\u05e7\u05d5 \u05dc\u05db\u05dd \u05e9\u05e4\u05e2 \u05e9\u05dc \u05d7\u05d5\u05de\u05e8 \u05dc\u05d3\u05d9\u05d5\u05df \u05d5\u05de\u05d3\u05d9\u05d8\u05e6\u05d9\u05d4. \u05ea\u05d4\u05e0\u05d5 \u05de\u05d6\u05d4!<\/p>\n\n\n\n

\u05db\u05de\u05d4 \u05de\u05d7\u05e9\u05d1\u05d5\u05ea \u05de\u05d4\u05e4\u05e8\u05e9\u05d4<\/h2>\n\n\n\n


Throughout the parsha, the phrase, \u201cas the L-rd commanded Moses\u201d punctuates all descriptions of the various vessels of the Tabernacle. However, when we come to the courtyard surrounding the Holy of Holies, the phrase does not appear. The word \u05e6\u05d5\u05d4, tziva, <\/em>\u201ccommanded\u201d is a word that suggests that what is being commanded is urgent now and for the future (Torat Kohanim, Parshat Tzav 1). It\u2019s a way of saying to Moses, \u201cmake sure you make this vessel exactly in accordance with My commandment\u201d.<\/p>\n\n\n\n

The Midrash informs us that until the Tabernacle was completed, the entire desert could have been an appropriate place for G-d to communicate with Moses and the Israelites, but once the Tabernacle was completed, the desert was rendered unfit for this purpose. Therefore, when the courtyard walls were erected, and thereby the Tabernacle was finished, there was no reason to use the phrase, \u201cas the L-rd commanded Moses\u201d, because they were built in the area surrounding<\/em> the Tabernacle, which was a no-communication zone by that point.<\/p>\n\n\n\n

We can learn from this the importance of holy places, such as the land of Israel, Jerusalem, and any place where people have served G-d in accordance with His Torah. That might seem limiting, but the Talmud tells us, \u201cThe Divine Presence (Shechina) <\/em>has no place except the four cubits of halacha\u201d, meaning that the observance of mitzvot that come from learning how they are supposed to be performed creates a \u201cplace\u201d, courtyard around the Tabernacle where we can dwell with G-d.<\/p>\n\n\n\n

\u05db\u05e2\u05ea, \u05e9\u05e7\u05dc\u05d5 \u05d0\u05ea \u05d4\u05e9\u05d0\u05dc\u05d5\u05ea \u05d4\u05d1\u05d0\u05d5\u05ea \u05dc\u05e6\u05d5\u05e8\u05da \u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d5\u05d3\u05d9\u05d5\u05df \u05d0\u05d9\u05e9\u05d9 \u05de\u05e2\u05de\u05d9\u05e7:<\/h2>\n\n\n\n
    \n
  1. What does it mean for us when we read “as the L-rd commanded Moses”? How does it impact our own sense of following Divine guidance in our lives?<\/li>\n\n\n\n
  2. How do the spaces we inhabit reflect our spiritual journey? Can you think of a place in your life that holds particular significance in this regard?<\/li>\n\n\n\n
  3. When we think about the completion of the Tabernacle making the surrounding desert unsuitable for Divine communication, how does that notion resonate with times in your life when you’ve felt a shift in your spiritual environment?<\/li>\n\n\n\n
  4. Reflecting on holy places like Jerusalem, do you feel a similar connection to any specific locations in your life that hold deep spiritual meaning?<\/li>\n\n\n\n
  5. How do you interpret the idea that the observance of religious laws creates a space for us to connect with the Divine? Can you recall a moment when adherence to a religious practice deepened your spiritual connection?Top of Form<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    \u05e7\u05d5\u05d1\u05e5 PDF<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u05e9\u05d1\u05ea \u05e9\u05dc\u05d5\u05dd!<\/strong><\/p>\n\n\n\n

    \u05de\u05d0\u05ea \u05d4\u05e8\u05d1 \u05ea\u05e0\u05d9 \u05d1\u05e8\u05d8\u05d5\u05df<\/strong><\/p>\n\n\n\n

    \u00a9 \u05db\u05dc \u05d4\u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05e8\u05d5\u05ea. \u05d0\u05dd \u05e0\u05d4\u05e0\u05d9\u05ea\u05dd \u05de\u05de\u05d0\u05de\u05e8 \u05d6\u05d4, \u05d0\u05e0\u05d5 \u05de\u05de\u05dc\u05d9\u05e6\u05d9\u05dd \u05dc\u05db\u05dd \u05dc\u05d4\u05e4\u05d9\u05e5 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05dc\u05d0\u05d4.<\/p>\n\n\n\n

    \u05d4\u05d1\u05dc\u05d5\u05d2\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5 \u05e2\u05e9\u05d5\u05d9\u05d9\u05dd \u05dc\u05d4\u05db\u05d9\u05dc \u05d8\u05e7\u05e1\u05d8\/\u05e6\u05d9\u05d8\u05d5\u05d8\u05d9\u05dd\/\u05d4\u05e4\u05e0\u05d9\u05d5\u05ea\/\u05e7\u05d9\u05e9\u05d5\u05e8\u05d9\u05dd \u05d4\u05db\u05d5\u05dc\u05dc\u05d9\u05dd \u05d7\u05d5\u05de\u05e8 \u05d4\u05de\u05d5\u05d2\u05df \u05d1\u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d9\u05d5\u05e6\u05e8\u05d9\u05dd \u05e9\u05dc \u05de\u05db\u05d5\u05df-\u05de\u05de\u05e8\u05d4.org<\/a>, Aish.com<\/a>, \u05e1\u05e4\u05e8\u05d9\u05d4.org<\/a>, \u05d7\u05d1"\u05d3.org<\/a>, \u05d5\/\u05d0\u05d5 AskNoah.org<\/a>, \u05d0\u05e9\u05e8 \u05d0\u05e0\u05d5 \u05de\u05e9\u05ea\u05de\u05e9\u05d9\u05dd \u05d1\u05d4\u05df \u05d1\u05d4\u05ea\u05d0\u05dd \u05dc\u05de\u05d3\u05d9\u05e0\u05d9\u05d5\u05ea \u05e9\u05dc\u05d4\u05dd.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":14969,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-14968","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT PEKUDEI 5784 - A COURTYARD AROUND THE TABERNACLE - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/he\/parshat-pekudei-5784-a-courtyard-around-the-tabernacle\/\" \/>\n<meta property=\"og:locale\" content=\"he_IL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT PEKUDEI 5784 - A COURTYARD AROUND THE TABERNACLE - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. 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