{"id":23515,"date":"2025-10-17T17:17:38","date_gmt":"2025-10-17T16:17:38","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23515"},"modified":"2025-10-17T17:17:39","modified_gmt":"2025-10-17T16:17:39","slug":"created-in-g-ds-image-rabbi-akivas-vison-of-human-dignity","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/he\/created-in-g-ds-image-rabbi-akivas-vison-of-human-dignity\/","title":{"rendered":"\u05e0\u05d1\u05e8\u05d0 \u05d1\u05e6\u05dc\u05dd \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u2013 \u05d7\u05d6\u05d5\u05e0\u05d5 \u05e9\u05dc \u05e8\u05d1\u05d9 \u05e2\u05e7\u05d9\u05d1\u05d0 \u05e2\u05dc \u05db\u05d1\u05d5\u05d3 \u05d4\u05d0\u05d3\u05dd"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&quot;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"CREATED IN G-D&#039;S IMAGE - RABBI AKIVA&#039;S VISIION OF HUMAN DIGNITY\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/mLwnZDD1er8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>\u05e4\u05d5\u05e1\u05d8 \u05d6\u05d4 \u05d1\u05d1\u05dc\u05d5\u05d2 \u05d4\u05d5\u05d0 \u05e1\u05d9\u05db\u05d5\u05dd \u05e9\u05dc \u05e9\u05d9\u05e2\u05d5\u05e8 \u05e8\u05d1 \u05e2\u05d5\u05e6\u05de\u05d4 \u05e2\u05dc \u05e4\u05e8\u05e9\u05ea \u05d4\u05d0\u05d6\u05d9\u05e0\u05d5. \u05d1\u05d4\u05d7\u05dc\u05d8 \u05e9\u05d5\u05d5\u05d4 \u05dc\u05e6\u05e4\u05d5\u05ea \u05d1\u05e9\u05d9\u05e2\u05d5\u05e8 \u05d4\u05de\u05dc\u05d0 \u05d1\u05d9\u05d5\u05d8\u05d9\u05d5\u05d1 \u05dc\u05e7\u05d1\u05dc\u05ea \u05ea\u05d5\u05d1\u05e0\u05d4 \u05de\u05e2\u05de\u05d9\u05e7\u05d4 \u05d9\u05d5\u05ea\u05e8. \u05db\u05d0\u05df, \u05e0\u05e9\u05ea\u05e3 \u05db\u05de\u05d4 \u05e8\u05e2\u05d9\u05d5\u05e0\u05d5\u05ea \u05de\u05e8\u05db\u05d6\u05d9\u05d9\u05dd \u05d5\u05e9\u05d9\u05e2\u05d5\u05e8\u05d9\u05dd \u05de\u05e2\u05e9\u05d9\u05d9\u05dd \u05db\u05d9\u05e6\u05d3 \u05e0\u05d5\u05db\u05dc \u05dc\u05d4\u05e9\u05ea\u05de\u05e9 \u05d1\u05d3\u05d9\u05d1\u05d5\u05e8 \u05e9\u05dc\u05e0\u05d5 \u05d1\u05d7\u05d9\u05d9 \u05d4\u05d9\u05d5\u05de\u05d9\u05d5\u05dd \u05db\u05d3\u05d9 \u05dc\u05d1\u05e0\u05d5\u05ea \u05d1\u05de\u05e7\u05d5\u05dd \u05dc\u05d4\u05e8\u05d5\u05e1.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>In the Image of G-d: Humanity\u2019s Universal Calling<\/strong><\/p>\n\n\n\n<p><em>\u201cBeloved is man, for he was created in the image.\u201d<\/em> \u2014 Rabbi Akiva (<em>\u05e4\u05e8\u05e7\u05d9 \u05d0\u05d1\u05d5\u05ea<\/em> 3:14)<\/p>\n\n\n\n<p><strong>The Beginning: Humanity, Not Nation<\/strong><\/p>\n\n\n\n<p>The Torah begins not with a people but with a person.<\/p>\n\n\n\n<p>\u05d1 <em>\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea<\/em> (Genesis 1:26\u201327) we read:<\/p>\n\n\n\n<p>\u201cAnd G-d said, \u2018Let us make man in our image, after our likeness.\u2019<\/p>\n\n\n\n<p>And G-d created man in His image; in the image of G-d He created him; male and female He created them.\u201d<\/p>\n\n\n\n<p>Later, in <em>Parashat Noach<\/em> (Genesis 9:6):<\/p>\n\n\n\n<p>\u201cWhoever sheds the blood of man, by man shall his blood be shed; for in the image of G-d He made man.\u201d<\/p>\n\n\n\n<p>Before covenant, there was <strong>\u05de\u05b7\u05e6\u05b0\u05e4\u05bc\u05d5\u05bc\u05df<\/strong>.<\/p>\n\n\n\n<p>Before <em>Sinai<\/em>, there was <em>\u05d3\u05e8\u05da \u05d0\u05e8\u05e5<\/em> \u2014 the path of moral awareness.<\/p>\n\n\n\n<p><strong>A Mirror of Conscience<\/strong><\/p>\n\n\n\n<p>If you were to stand before a mirror that reflected not your face but your conscience \u2014 what would you see?<\/p>\n\n\n\n<p>Would you recognize there the image of G-d?<\/p>\n\n\n\n<p>Rabbi Akiva\u2019s words \u2014 <em>\u201cBeloved is man, for he was created in the image\u201d<\/em> \u2014 remind us that the <em>tzelem Elohim<\/em>, the divine image, is not a Jewish privilege but a <strong>human destiny<\/strong>.<\/p>\n\n\n\n<p>Every person bears that imprint and therefore carries a sacred obligation to do the Creator\u2019s will.<\/p>\n\n\n\n<p><strong>Being Yourself \u2014 But Which Self?<\/strong><\/p>\n\n\n\n<p>Modern culture praises authenticity: <em>\u201cBe yourself.\u201d<\/em><\/p>\n\n\n\n<p>But rarely does it ask, <em>Which self deserves to be expressed?<\/em><\/p>\n\n\n\n<p>The Torah\u2019s opening chapters give us a different message.<\/p>\n\n\n\n<p>Humanity is not a random accident of evolution \u2014 we were <strong>created<\/strong> <em>\u05d1\u05e6\u05dc\u05dd \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd<\/em>.<\/p>\n\n\n\n<p>Yet G-d has no form, no body, no shape.&nbsp;<\/p>\n\n\n\n<p>So what does it mean to be made \u201cin His image\u201d?<\/p>\n\n\n\n<p>It means that within every human being lies a spark of divine reason, conscience, and creativity.<\/p>\n\n\n\n<p>To live without awareness of this truth is to confuse freedom with emptiness.<\/p>\n\n\n\n<p><em>\u201cBeing created in G-d\u2019s image is not a compliment; it\u2019s a calling.\u201d<\/em><\/p>\n\n\n\n<p><strong>Dignity and Obligation<\/strong><\/p>\n\n\n\n<p>Rashi explains that since man is beloved, it is therefore incumbent upon him to fulfill G-d\u2019s will.<\/p>\n\n\n\n<p>Dignity and obligation are inseparable.<\/p>\n\n\n\n<p>To be created <em>\u05d1\u05e6\u05dc\u05dd \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd<\/em> means to be charged with representing divine morality in the world.<\/p>\n\n\n\n<p>\u05d4 <em>Tiferet Yisrael<\/em> (Rabbi Yisrael Lifschitz) \u2014 in his commentary on <em>\u05e4\u05e8\u05e7\u05d9 \u05d0\u05d1\u05d5\u05ea<\/em> \u2014 beautifully expands this.<\/p>\n\n\n\n<p>By quoting Genesis 9:6, which applies to all humanity, he teaches that <em>tzelem Elohim<\/em> \u05d4\u05d5\u05d0 <strong>\u05d0\u05d5\u05bc\u05e0\u05b4\u05d9\u05d1\u05b6\u05e8\u05b0\u05e1\u05b8\u05dc\u05b4\u05d9<\/strong>, not covenantal.<\/p>\n\n\n\n<p>All of humankind bears the divine image.<\/p>\n\n\n\n<p><strong>Law and Moral Awakening<\/strong><\/p>\n\n\n\n<p>Maimonides (<em>\u05e8\u05de\u05d1&quot;\u05dd<\/em>, <em>\u05d4\u05dc\u05db\u05d5\u05ea \u05de\u05dc\u05db\u05d9\u05dd<\/em> 8:10) writes that Moses was commanded to ensure that all nations accept the Seven Noahide Laws.<\/p>\n\n\n\n<p>\u05d4 <em>Tiferet Yisrael<\/em> sees Rabbi Akiva\u2019s words as the <strong>moral counterpart<\/strong> to this legal duty.<\/p>\n\n\n\n<p>He asks: If the Torah permits compulsion to uphold divine law,<\/p>\n\n\n\n<p><em>\u201cHow much more must persuasion through words of love be employed to awaken the hearts of all humanity to their divine origin?\u201d<\/em><\/p>\n\n\n\n<p>Rabbi Lifschitz thus turns coercion into compassion \u2014 inviting humanity not to obey out of fear, but to awaken out of love.<\/p>\n\n\n\n<p><strong>Image and Likeness<\/strong><\/p>\n\n\n\n<p>\u05d4 <em>Tiferet Yisrael<\/em> distinguishes between two expressions:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Tzelem (image)<\/strong> \u2014 the human capacity for reason, understanding, and free choice.<\/li>\n\n\n\n<li><strong>Tzelem Elohim (image of G-d)<\/strong> \u2014 that same capacity when fulfilled, when it leads to knowledge and service of G-d.<\/li>\n<\/ul>\n\n\n\n<p>Every person is created <em>b\u2019tzelem<\/em> \u2014 with divine potential.<br>But only one who acts with conscience, <em>because G-d commanded it<\/em>, truly embodies <em>tzelem Elohim<\/em>.<\/p>\n\n\n\n<p>Thus, Genesis 9:6 \u2014 \u201cfor in the image of G-d He made man\u201d \u2014 speaks not of what we already are, but of what we are called to become.<\/p>\n\n\n\n<p><strong>A Potato, an Explorer, and Divine Curiosity<\/strong><\/p>\n\n\n\n<p>In a remarkable historical note, written in the early 1600s, the <em>Tiferet Yisrael<\/em> mentions the English explorer <strong>Sir Francis Drake<\/strong>.<\/p>\n\n\n\n<p>He records that the king of England sent Drake to sail around the world, and he returned with a plant previously unknown in Europe \u2014 the <em>bata<\/em>, \u05d0\u05d5 <strong>potato<\/strong>.<\/p>\n\n\n\n<p>To Rabbi Lifschitz, this was not a symbol of indulgence, but of <strong>intellect<\/strong>.<\/p>\n\n\n\n<p>Human ingenuity \u2014 even discovering a new food source \u2014 testified to the divine wisdom embedded in humanity.<\/p>\n\n\n\n<p>Such curiosity, he writes, reflects the Creator\u2019s own intention that the earth \u201cbe inhabited\u201d (Isaiah 45:18).<\/p>\n\n\n\n<p><em>Exploration, when guided by curiosity and reverence, is sanctified discovery \u2014 the intellect serving divine purpose.<\/em><\/p>\n\n\n\n<p><strong>The Healer: Compassion in the Image of G-d<\/strong><\/p>\n\n\n\n<p>Centuries later, another Englishman, <strong>Edward Jenner<\/strong>, discovered vaccination and saved millions of lives.<\/p>\n\n\n\n<p>Though he lived long after the <em>Tiferet Yisrael<\/em>, later editors noted his work as a modern fulfillment of the same idea.<\/p>\n\n\n\n<p>Drake and Jenner represent two facets of <em>tzelem Elohim<\/em>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>The intellect that explores<\/strong>, expanding creation\u2019s boundaries.<\/li>\n\n\n\n<li><strong>The compassion that heals<\/strong>, preserving life\u2019s sanctity.<\/li>\n<\/ul>\n\n\n\n<p>Both embody humanity\u2019s partnership with G-d \u2014 extending divine wisdom into the physical world, for the benefit of all.<\/p>\n\n\n\n<p><strong>A World United by Values<\/strong><\/p>\n\n\n\n<p>When humanity acts justly, guards life, and acknowledges G-d\u2019s sovereignty, it transforms potential into actuality.<\/p>\n\n\n\n<p>It fulfills creation\u2019s deepest purpose: that human reason should lead to the knowledge of G-d.<\/p>\n\n\n\n<p>Today, nations are divided by flags and frontiers. Institutions seek to unite us, but often fail.<\/p>\n\n\n\n<p>Yet imagine a world bound not by power but by <strong>\u05e2\u05e8\u05db\u05d9\u05dd<\/strong> \u2014 by the awareness that every human being carries the image of the Divine.<\/p>\n\n\n\n<p><strong>Love, Accountability, and the Two Loves<\/strong><\/p>\n\n\n\n<p>\u201cBeloved is man,\u201d says Rabbi Akiva \u2014 yet this love also rebukes.<\/p>\n\n\n\n<p>To be created in G-d\u2019s image means to be <strong>accountable<\/strong> to that image.<\/p>\n\n\n\n<p>To harm, degrade, or deny moral truth is to deface the likeness of G-d.<\/p>\n\n\n\n<p>And yet, divine love endures.<\/p>\n\n\n\n<p>The Mishnah continues: \u201cBeloved are Israel,\u201d who are called <em>children of the Omnipresent<\/em> and were given the <em>precious vessel<\/em> \u2014 the Torah.<\/p>\n\n\n\n<p>But that second love was preceded by the first, universal one: <em>Beloved is man.<\/em><br>This is the bridge that joins all of creation to its Creator.<\/p>\n\n\n\n<p><strong>The Torah of Humanity<\/strong><\/p>\n\n\n\n<p>Before the Torah of Israel came the Torah of Humanity \u2014 the moral law written in the human heart.<\/p>\n\n\n\n<p>To live <em>\u05d1\u05e6\u05dc\u05dd \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd<\/em> is to think with clarity, choose with reverence, and act with compassion.<\/p>\n\n\n\n<p>Every time a person does good because it is G-d\u2019s will, he fulfills the purpose for which Adam was formed.<\/p>\n\n\n\n<p>From the voyager who mapped the unknown to the healer who cured the incurable,<\/p>\n\n\n\n<p>from the potato that fed nations to the moral act that preserves life \u2014<\/p>\n\n\n\n<p>each reflects the Creator who brings order out of chaos, and light out of darkness.<\/p>\n\n\n\n<p><strong>Living the Likeness<\/strong><\/p>\n\n\n\n<p><em>\u201cThe image of G-d is not a mystery to be solved,<\/em><\/p>\n\n\n\n<p><em>but a likeness to be lived.\u201d<\/em><\/p>\n\n\n\n<p>May we be blessed to remember that truth \u2014 and to live each day in a way that reveals the divine image within us all.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>\u05de\u05d0\u05ea \u05d4\u05e8\u05d1 \u05ea\u05e0\u05d9 \u05d1\u05e8\u05d8\u05d5\u05df<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/he\/category\/rabbi-burton\/\">\u05e2\u05d5\u05d3 \u05e9\u05d9\u05e2\u05d5\u05e8\u05d9\u05dd \u05e9\u05dc \u05d4\u05e8\u05d1 \u05ea\u05e0\u05d9 \u05d1\u05e8\u05d8\u05d5\u05df <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 \u05db\u05dc \u05d4\u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05e8\u05d5\u05ea. \u05d0\u05dd \u05e0\u05d4\u05e0\u05d9\u05ea\u05dd \u05de\u05de\u05d0\u05de\u05e8 \u05d6\u05d4, \u05d0\u05e0\u05d5 \u05de\u05de\u05dc\u05d9\u05e6\u05d9\u05dd \u05dc\u05db\u05dd \u05dc\u05d4\u05e4\u05d9\u05e5 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05dc\u05d0\u05d4.<\/p>\n\n\n\n<p>\u05d4\u05d1\u05dc\u05d5\u05d2\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5 \u05e2\u05e9\u05d5\u05d9\u05d9\u05dd \u05dc\u05d4\u05db\u05d9\u05dc \u05d8\u05e7\u05e1\u05d8\/\u05e6\u05d9\u05d8\u05d5\u05d8\u05d9\u05dd\/\u05d4\u05e4\u05e0\u05d9\u05d5\u05ea\/\u05e7\u05d9\u05e9\u05d5\u05e8\u05d9\u05dd \u05d4\u05db\u05d5\u05dc\u05dc\u05d9\u05dd \u05d7\u05d5\u05de\u05e8 \u05d4\u05de\u05d5\u05d2\u05df \u05d1\u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d9\u05d5\u05e6\u05e8\u05d9\u05dd \u05e9\u05dc <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">\u05de\u05db\u05d5\u05df-\u05de\u05de\u05e8\u05d4.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">\u05e1\u05e4\u05e8\u05d9\u05d4.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">\u05d7\u05d1&quot;\u05d3.org<\/a>, \u05d5\/\u05d0\u05d5 <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, \u05d0\u05e9\u05e8 \u05d0\u05e0\u05d5 \u05de\u05e9\u05ea\u05de\u05e9\u05d9\u05dd \u05d1\u05d4\u05df \u05d1\u05d4\u05ea\u05d0\u05dd \u05dc\u05de\u05d3\u05d9\u05e0\u05d9\u05d5\u05ea \u05e9\u05dc\u05d4\u05dd.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This blog post is a summary of a powerful lesson on parshat Haazinu. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to build rather than break. In the Image of [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":23516,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-23515","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>CREATED IN G-DS IMAGE - RABBI AKIVA&#039;S VISON OF HUMAN DIGNITY - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"May we be blessed to remember that truth \u2014 and to live each day in a way that reveals the divine image within us all.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/he\/created-in-g-ds-image-rabbi-akivas-vison-of-human-dignity\/\" \/>\n<meta property=\"og:locale\" content=\"he_IL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"CREATED IN G-DS IMAGE - 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