{"id":12912,"date":"2023-11-21T21:30:46","date_gmt":"2023-11-21T20:30:46","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=12912"},"modified":"2025-08-17T14:40:54","modified_gmt":"2025-08-17T13:40:54","slug":"parshat-vayetzei-redefing-hatred","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-vayetzei-redefing-hatred\/","title":{"rendered":"PARSHAT VAYETZEI \u2013 RIDIFICARE L'ODIO"},"content":{"rendered":"

Vayetzei (Genesi 28:10-32:3<\/a> )<\/strong><\/p>\n\n\n\n

Nella porzione della Torah di questa settimana, dopo che Giacobbe sposa Rachele e Lia, la Torah ci dice: "Il Signore vide che Lia era senuah<\/em>(letteralmente, \u201codiato\u201d).\u201d1<\/sup> Sappiamo che inizialmente Giacobbe avrebbe dovuto sposare Rachele, ma l'astuto Labano la sostitu\u00ec con sua sorella maggiore, Lia. Di conseguenza, Giacobbe spos\u00f2 sia Rachele che Lia.<\/p>\n\n\n\n

I commentari si chiedono come una persona cos\u00ec retta come Giacobbe potesse odiare la propria moglie, anche considerando il contesto in cui si era svolto il loro matrimonio. Esiste un concetto ben noto secondo cui la prima volta che una parola viene menzionata nella Torah rappresenta l'essenza del suo significato. La prima volta che la radice della parola Sinah<\/em> (odio) appare nella Torah quando si riferisce al fatto che Lea era '\u2018senuah'\u2019<\/em>.<\/p>\n\n\n\n

Il Ramban spiega che quando uno ha due mogli, quella che ama di meno si chiama senuah<\/em> \u2013 non la odia, ma la ama meno della sua preferita. Perci\u00f2, dice il Ramban, Giacobbe non odiava Lia; piuttosto, il suo amore per lei era insufficiente. Perci\u00f2 possiamo capire che la parola Sinah<\/em> Ci\u00f2 non implica necessariamente un odio attivo; piuttosto, pu\u00f2 indicare una mancanza di sufficiente cura e amore.<\/p>\n\n\n\n

Questo approccio pu\u00f2 aiutarci a generare una nuova comprensione del famoso detto dei Saggi secondo cui il secondo Tempio fu distrutto a causa di '\u2018sinat chinam'\u2019<\/em> \u2013 tradotto come odio immotivato. Ci\u00f2 \u00e8 evidenziato dalla storia di Kamtza e Bar Kamtza. Il Talmud ci racconta che Gerusalemme fu distrutta a causa di Kamtza e Bar Kamtza. Un uomo, di cui non si conosce il nome, era un acerrimo nemico di Bar Kamtza, ma amico di Kamtza. Mand\u00f2 il suo servo a invitare Kamtza a un banchetto, ma il servo invit\u00f2 per errore Bar Kamtza. Quando Bar Kamtza arriv\u00f2 al banchetto, il padrone di casa, furioso, gli chiese di andarsene. Imbarazzato, Bar Kamtza si offr\u00ec di pagare il proprio pasto per poter rimanere. Dopo che la sua offerta fu rifiutata, si offr\u00ec di pagare met\u00e0 del costo dell'intero banchetto, ma fu comunque cacciato. Erano presenti diversi rabbini, che rimasero in silenzio durante questo spiacevole episodio. Indignato per la loro passivit\u00e0, Kamtza procedette a calunniare il popolo ebraico presso le autorit\u00e0 romane, dando inizio agli eventi che culminarono nella distruzione.2<\/sup><\/p>\n\n\n\n

Iyun Yaakov chiede perch\u00e9 a Kamtza venga attribuita parte della colpa per questi eventi, visto che non ha fatto nulla per tutta la durata della vicenda.3<\/sup> Il Ben Ish Chai risponde suggerendo che Kamtza fosse effettivamente presente al banchetto e avesse assistito al modo in cui Bar Kamtza veniva trattato. Avrebbe potuto impedire l'accaduto chiarendo l'equivoco relativo agli inviti. Esiste un principio secondo il quale, se qualcuno pu\u00f2 protestare contro un torto ma non lo fa, si considera come se lo avesse commesso lui stesso.<\/p>\n\n\n\n

Il Ben Ish Chai continua dicendo che questa risposta \u00e8 ancora pi\u00f9 convincente secondo il Maharsha,4<\/sup> che scrive che Bar Kamtza era il figlio di Kamtza. Di conseguenza, Kamtza era certamente a conoscenza della faida tra suo figlio e l'amico, eppure non fece nulla per ristabilire la pace tra di loro. A causa della sua passivit\u00e0, Kamtza \u00e8 ritenuto in parte responsabile della distruzione.5<\/sup><\/p>\n\n\n\n

Inoltre, anche i rabbini sembrano essere ritenuti parzialmente responsabili del corso degli eventi, poich\u00e9 non fecero nulla per impedire l'umiliazione di Bar Kamtza. Pertanto, sembra esserci un tema ricorrente in questa storia: l'inazione e l'apatia hanno permesso che si verificassero conseguenze cos\u00ec terribili. Se qualcuno dei soggetti coinvolti si fosse adoperato per prevenire le ingiustizie che si sono consumate, il Tempio forse non sarebbe stato distrutto. La loro indifferenza alle tragedie circostanti ha portato alla loro passivit\u00e0.<\/p>\n\n\n\n

In questo modo, \u00e8 chiaro che l'apatia verso gli altri pu\u00f2 anche causare la perdita di molte persone. Possa noi meritare di estirpare dai nostri cuori non solo l'odio virulento, ma anche l'apatia che causa grandi danni.<\/p>
<\/p>\n\n\n\n

Di Rabbi Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Note:<\/p>\n\n\n\n

    \n
  1. Genesi 29:31<\/a>.<\/li>\n\n\n\n
  2. Gittin 55b<\/a>.<\/li>\n\n\n\n
  3. Iyyun Yaakov su Gittin 55b<\/a>.<\/li>\n\n\n\n
  4. Maharsha, Chiddushei Aggadot Gittin 55b<\/a>.<\/li>\n\n\n\n
  5. Ben Yehoyada su Gittin 55b<\/a>.<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    PORZIONE SETTIMANALE DI TORAH<\/strong>,<\/p>\n\n\n\n

    La luce guida<\/a><\/p>\n\n\n\n

    da Rabbino Yehonasan Gefen<\/a><\/p>\n\n\n\n

    \n
    Leggi di pi\u00f9 di questo articolo di Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n

    I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>e\/o AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Vayetzei (Genesis 28:10-32:3 ) In this weeks\u2019 Torah portion, after Yaakov marries Rachel and Leah, the Torah tells us, \u201cHashem saw that Leah was senuah(literally, \u201chated\u201d).\u201d1 We know that Yaakov was initially supposed to marry Rachel, but the wily Lavan switched Rachel for her elder sister, Leah. Consequently, Yaakov married both Rachel and Leah. The commentaries wonder how such […]<\/p>\n","protected":false},"author":7,"featured_media":12913,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-12912","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT VAYETZEI - REDEFING HATRED - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-vayetzei-redefing-hatred\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT VAYETZEI - REDEFING HATRED - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"Vayetzei (Genesis 28:10-32:3 ) In this weeks\u2019 Torah portion, after Yaakov marries Rachel and Leah, the Torah tells us, \u201cHashem saw that Leah was senuah(literally, \u201chated\u201d).\u201d1 We know that Yaakov was initially supposed to marry Rachel, but the wily Lavan switched Rachel for her elder sister, Leah. 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