{"id":14068,"date":"2024-01-14T11:07:48","date_gmt":"2024-01-14T10:07:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=14068"},"modified":"2025-08-19T12:40:14","modified_gmt":"2025-08-19T11:40:14","slug":"critical-examination-of-new-testament-prophecy-reference-in-light-of-hebrew-bible-texts","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/critical-examination-of-new-testament-prophecy-reference-in-light-of-hebrew-bible-texts\/","title":{"rendered":"ESAME: LA PROFEZIA DEL NUOVO TESTAMENTO ALLA LUCE DELLA BIBBIA EBRAICA"},"content":{"rendered":"\n

\u05d1\u05e1”\u05d3<\/strong><\/p>\n\n\n\n

In this blog, we aim to critically examine whether the prophecies of the New Testament have references in light of Hebrew Bible texts. When engaging in conversations with Christians, one often hears claims that there are prophecies in the Tanakh (Hebrew Bible) that Jesus fulfilled. However, upon closer examination, these “prophecies” appear to be fabricated, consisting of manipulated or misinterpreted texts that do not originate from the Tanakh.<\/p>\n\n\n\n

Bethlehem[1]<\/strong><\/a><\/strong><\/h2>\n\n\n\n

Let’s examine the first example, the birth in Bethlehem, found in Matthew 2:1-6. When King Herod wants to know where the “king of the Jews” should be born, he inquires with the wise men and scholars. They refer to the prophecy in Micah 5:1, which is quoted in the New Testament:<\/p>\n\n\n\n

And you, O Bethlehem of Ephrath,
Least among the clans of Judah,
From you one shall come forth
To rule Israel for Me\u2014
One whose origin is from of old,
From ancient times.<\/td>		 <\/td>\u05d0<\/strong><\/a>\u05d5\u05b0\u05d0\u05b7\u05ea\u05b8\u05bc\u059e\u05d4 \u05d1\u05b5\u05bc\u05bd\u05d9\u05ea\u05be\u05dc\u05b6\u05a3\u05d7\u05b6\u05dd \u05d0\u05b6\u05e4\u05b0\u05e8\u05b8\u0597\u05ea\u05b8\u05d4 \u05e6\u05b8\u05e2\u05b4\u05d9\u05e8\u0599 \u05dc\u05b4\u05bd\u05d4\u05b0\u05d9\u05d5\u05b9\u05ea\u0599 \u05d1\u05b0\u05bc\u05d0\u05b7\u05dc\u05b0\u05e4\u05b5\u05a3\u05d9 \u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b8\u0594\u05d4 \u05de\u05b4\u05de\u05b0\u05bc\u05da\u05b8\u0599 \u05dc\u05b4\u05a3\u05d9 \u05d9\u05b5\u05e6\u05b5\u0594\u05d0 \u05dc\u05b4\u05bd\u05d4\u05b0\u05d9\u05a5\u05d5\u05b9\u05ea \u05de\u05d5\u05b9\u05e9\u05b5\u05c1\u0596\u05dc \u05d1\u05b0\u05bc\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u0591\u05dc \u05d5\u05bc\u05de\u05d5\u05b9\u05e6\u05b8\u05bd\u05d0\u05b9\u05ea\u05b8\u05a5\u05d9\u05d5 \u05de\u05b4\u05e7\u05b6\u05bc\u0596\u05d3\u05b6\u05dd \u05de\u05b4\u05d9\u05de\u05b5\u05a5\u05d9 \u05e2\u05d5\u05b9\u05dc\u05b8\u05bd\u05dd<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

However, the citation omits the latter part of the verse. In the New Testament (KJV), it says, “And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.” This reveals that the Messiah’s origin goes back to the days of David and Solomon, not necessarily predicting a birthplace. Moreover, the text in Micah suggests a lineage through David and Solomon, inconsistent with Jesus’s lineage through David and Nathan.<\/p>\n\n\n\n

But verses 3 and 8 also make this clear. In the time of Jesus, the exiles were not brought back to Israel; instead, they were expelled. The enemies were not destroyed; rather, Israel was expelled from its land because the greatest enemy at that time was the Romans.<\/p>\n\n\n\n


<\/strong><\/a>He shall stand and shepherd
By the might of GOD<\/small>,
By the power of the name
Of the ETERNAL<\/small> his God,
And they shall dwell [secure].
For lo, he shall wax great
To the ends of the earth;<\/td>		 <\/td>\u05d2<\/strong><\/a>\u05d5\u05b0\u05e2\u05b8\u05de\u05b7\u0597\u05d3 \u05d5\u05b0\u05e8\u05b8\u05e2\u05b8\u05d4\u0599 \u05d1\u05b0\u05bc\u05e2\u05b9\u05a3\u05d6 \u05d3’ \u05d1\u05b4\u05bc\u05d2\u05b0\u05d0\u0595\u05d5\u05b9\u05df \u05e9\u05b5\u05c1\u0596\u05dd \u05d3’ \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05d5 \u05d5\u05b0\u05d9\u05b8\u05e9\u05b8\u05c1\u0595\u05d1\u05d5\u05bc \u05db\u05b4\u05bc\u05bd\u05d9\u05be\u05e2\u05b7\u05ea\u05b8\u05bc\u05a5\u05d4 \u05d9\u05b4\u05d2\u05b0\u05d3\u05b7\u05bc\u0596\u05dc \u05e2\u05b7\u05d3\u05be\u05d0\u05b7\u05e4\u05b0\u05e1\u05b5\u05d9\u05be\u05d0\u05b8\u05bd\u05e8\u05b6\u05e5<\/td><\/tr>

<\/a>Your hand shall prevail over your foes,
And all your enemies shall be cut down!<\/td>		 <\/td>\u05ea\u05b8\u05bc\u05e8\u05b9\u05a5\u05dd \u05d9\u05b8\u05d3\u05b0\u05da\u05b8\u0596 \u05e2\u05b7\u05dc\u05be\u05e6\u05b8\u05e8\u05b6\u0591\u05d9\u05da\u05b8 \u05d5\u05b0\u05db\u05b8\u05dc\u05be\u05d0\u05b9\u05bd\u05d9\u05b0\u05d1\u05b6\u0596\u05d9\u05da\u05b8 \u05d9\u05b4\u05db\u05b8\u05bc\u05e8\u05b5\u05bd\u05ea\u05d5\u05bc<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Nazareth<\/strong>[2]<\/strong><\/a><\/strong><\/h2>\n\n\n\n

The New Testament claims that Jesus is the Messiah because it is prophesied that he would live in the city of Nazareth. We can read this in Matthew 2:23, but there is no direct prophecy in the Old Testament stating that the Messiah would be a Nazarene. Moreover, Nazareth is not mentioned anywhere in the Hebrew Bible or the Talmud. The earliest remains of habitation in what is now called Nazareth date back to around 10 BCE, and the estimated population at that time was about 400 people, making it a relatively insignificant village.<\/p>\n\n\n\n

Some Christians argue that “Nazarene” does not refer to the place but to “nazir,” but this claim is impossible because a nazir is someone who decides to take upon themselves a vow to live a strict and holy lifestyle. It is crucial to note that a nazir is not allowed to drink wine, cut one’s hair, or come into close contact with the dead.[3]<\/a> Nowhere in the New Testament do we read that Jesus made such a vow; in fact, we see instances where he drinks wine (at the wedding in Cana and during the Last Supper) and comes into contact with the dead (Lazarus, the daughter of Jairus).<\/p>\n\n\n\n

Egypte<\/strong><\/h2>\n\n\n\n


The flight of Jesus to Egypt to escape Herod’s massacre is interpreted as a fulfillment of the prophecy in Hosea 11:1.<\/a> Let’s take a look at that text.<\/p>\n\n\n\n

1<\/strong> When Israel was a child, then I loved him, and out of Egypt I called My son.<\/td> <\/td>\u05db\u05b4\u05bc\u059b\u05d9 \u05e0\u05b7\u05a5\u05e2\u05b7\u05e8 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u0596\u05dc \u05d5\u05b8\u05d0\u05b9\u05bd\u05d4\u05b2\u05d1\u05b5\u0591\u05d4\u05d5\u05bc \u05d5\u05bc\u05de\u05b4\u05de\u05b4\u05bc\u05e6\u05b0\u05e8\u05b7\u0596\u05d9\u05b4\u05dd \u05e7\u05b8\u05e8\u05b8\u05a5\u05d0\u05ea\u05b4\u05d9 \u05dc\u05b4\u05d1\u05b0\u05e0\u05b4\u05bd\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n


If we compare this text with Exodus 4:22<\/a>, it is clear that the context is about the people of Israel and not about Jesus.<\/p>\n\n\n\n


<\/strong><\/a>22<\/strong> And thou shalt say unto Pharaoh: Thus saith the L-RD: Israel is My son, My first-born.<\/td>		 <\/td>\u05d5\u05b0\u05d0\u05b8\u05bd\u05de\u05b7\u05e8\u05b0\u05ea\u05b8\u05bc\u0596 \u05d0\u05b6\u05dc\u05be\u05e4\u05b7\u05bc\u05e8\u05b0\u05e2\u05b9\u0591\u05d4 \u05db\u05b9\u05bc\u059a\u05d4 \u05d0\u05b8\u05de\u05b7\u05a3\u05e8 \u05d3’ \u05d1\u05b0\u05bc\u05e0\u05b4\u05a5\u05d9 \u05d1\u05b0\u05db\u05b9\u05e8\u05b4\u0596\u05d9 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05bd\u05dc<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

One will likely respond that this verse can be interpreted on two levels: referring both to Israel and the Messiah. However, there are no texts in the Tanakh or Talmud that state the Messiah must come from Egypt.<\/p>\n\n\n\n

In this context, it is interesting that Flavius Josephus (Jewish War 2.259-263) writes about a false prophet who had come from Egypt to Jerusalem. In summary, he writes:<\/p>\n\n\n\n

\n

An Egyptian false prophet deceived thirty thousand people, leading them to the Mount of Olives, claiming he could make the walls of Jerusalem collapse. The Roman governor Felix, informed of this, attacked and defeated the prophet and his followers. Four hundred were killed, two hundred captured, but the prophet escaped and was never heard from again. Meanwhile, instigated by robbers, the people rebelled against the Romans, resulting in the burning and looting of villages.<\/p>\n<\/blockquote>\n\n\n\n

For the massacre of infants by Herod, there are no historical or archaeological sources. Although Flavius Josephus documented Herod’s crimes in about 100 pages, he does not mention the Bethlehem massacre.<\/p>\n\n\n\n


Thirty pieces of silver<\/strong><\/h2>\n\n\n\n

The New Testament, in Matthew 27:0, interprets the thirty pieces of silver paid to Judas as a fulfillment of a prophecy from Jeremiah. Indeed, there is a text in Jeremiah about coins, which we find in Jeremiah 32:9.<\/a><\/p>\n\n\n\n


<\/strong><\/a>9<\/strong> And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver.<\/td>		 <\/td>\u05d5\u05b8\u05bd\u05d0\u05b6\u05e7\u05b0\u05e0\u05b6\u05d4\u0599 \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05e9\u05b8\u05bc\u05c2\u05d3\u05b6\u0594\u05d4 \u05de\u05b5\u05d0\u05b5\u059b\u05ea \u05d7\u05b2\u05e0\u05b7\u05de\u05b0\u05d0\u05b5\u05a5\u05dc \u05d1\u05b6\u05bc\u05df\u05be\u05d3\u05b9\u05bc\u05d3\u05b4\u0596\u05d9 \u05d0\u05b2\u05e9\u05b6\u05c1\u05a3\u05e8 \u05d1\u05b7\u05bc\u05bd\u05e2\u05b2\u05e0\u05b8\u05ea\u0591\u05d5\u05b9\u05ea \u05d5\u05b8\u05bd\u05d0\u05b6\u05e9\u05b0\u05c1\u05e7\u05b2\u05dc\u05b8\u05d4\u05be\u05dc\u05bc\u05d5\u05b9\u0599 \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05db\u05b6\u05bc\u0594\u05e1\u05b6\u05e3 \u05e9\u05b4\u05c1\u05d1\u05b0\u05e2\u05b8\u05a5\u05d4 \u05e9\u05b0\u05c1\u05e7\u05b8\u05dc\u05b4\u0596\u05d9\u05dd \u05d5\u05b7\u05bd\u05e2\u05b2\u05e9\u05b8\u05c2\u05e8\u05b8\u05a5\u05d4 \u05d4\u05b7\u05db\u05b8\u05bc\u05bd\u05e1<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n


But we immediately see that this text is about something entirely different, and the amount of coins also does not match. The author of the book of Matthew makes a mistake (raising the question of how this is possible if one believes that the New Testament is inspired by God; does God make a mistake here or the Holy Spirit?), as the prophecy he would like to refer to is actually found in Zechariah 11:12-13. Let’s see what this text says:<\/p>\n\n\n\n


<\/strong><\/a>12<\/strong> And I said unto them: ‘If ye think good, give me my hire; and if not, forbear.’ So they weighed for my hire thirty pieces of silver.<\/td>		 <\/td>\u05d5\u05b8\u05bd\u05d0\u05b9\u05de\u05b7\u05a3\u05e8 \u05d0\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u0597\u05dd \u05d0\u05b4\u05dd\u05be\u05d8\u05a7\u05d5\u05b9\u05d1 \u05d1\u05b0\u05bc\u05e2\u05b5\u05bd\u05d9\u05e0\u05b5\u05d9\u05db\u05b6\u059b\u05dd \u05d4\u05b8\u05d1\u05a5\u05d5\u05bc \u05e9\u05b0\u05c2\u05db\u05b8\u05e8\u05b4\u0596\u05d9 \u05d5\u05b0\u05d0\u05b4\u05dd\u05be\u05dc\u05b9\u05a3\u05d0 | \u05d7\u05b2\u05d3\u05b8\u0591\u05dc\u05d5\u05bc \u05d5\u05b7\u05d9\u05b4\u05bc\u05e9\u05b0\u05c1\u05e7\u05b0\u05dc\u05a5\u05d5\u05bc \u05d0\u05b6\u05ea\u05be\u05e9\u05b0\u05c2\u05db\u05b8\u05e8\u05b4\u0596\u05d9 \u05e9\u05b0\u05c1\u05dc\u05b9\u05e9\u05b4\u05c1\u05a5\u05d9\u05dd \u05db\u05b8\u05bc\u05bd\u05e1\u05b6\u05e3<\/td><\/tr>
13<\/strong> And the L-RD said unto me: ‘Cast it into the treasury, the goodly price that I was prized at of them.’ And I took the thirty pieces of silver, and cast them into the treasury, in the house of the L-RD.<\/td> <\/td>\u05d5\u05b7\u05d9\u05b9\u05bc\u05a8\u05d0\u05de\u05b6\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u059c\u05d4 \u05d0\u05b5\u05dc\u05b7\u0597\u05d9 \u05d4\u05b7\u05e9\u05b0\u05c1\u05dc\u05b4\u05d9\u05db\u05b5\u0599\u05d4\u05d5\u05bc\u0599 \u05d0\u05b6\u05dc\u05be\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05e6\u05b5\u0594\u05e8 \u05d0\u05b6\u05a3\u05d3\u05b6\u05e8 \u05d4\u05b7\u05d9\u05b0\u05e7\u05b8\u0594\u05e8 \u05d0\u05b2\u05e9\u05b6\u05c1\u05a5\u05e8 \u05d9\u05b8\u05e7\u05b7\u0596\u05e8\u05b0\u05ea\u05b4\u05bc\u05d9 \u05de\u05b5\u05bd\u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u0591\u05dd \u05d5\u05b8\u05bd\u05d0\u05b6\u05e7\u05b0\u05d7\u05b8\u05d4\u0599 \u05e9\u05b0\u05c1\u05dc\u05b9\u05e9\u05b4\u05c1\u05a3\u05d9\u05dd \u05d4\u05b7\u05db\u05b6\u05bc\u0594\u05e1\u05b6\u05e3 \u05d5\u05b8\u05bd\u05d0\u05b7\u05e9\u05b0\u05c1\u05dc\u05b4\u05a5\u05d9\u05da\u05b0 \u05d0\u05b9\u05ea\u059b\u05d5\u05b9 \u05d1\u05b5\u05bc\u05a5\u05d9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u0596\u05d4 \u05d0\u05b6\u05dc\u05be\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05e6\u05b5\u05bd\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n


Zechariah was not a traitor but acted in accordance with God’s word and will. This is in contrast to the figure of Judas. So, not only does Matthew use the wrong book, but he also reads a prophecy into it that cannot be found there.<\/p>\n\n\n\n


From the above examples, we learn the paramount importance of revisiting texts within the Tanakh, taking into account their contextual nuances and historical significance.<\/p>\n\n\n\n

By Angelique Sijbolts<\/strong><\/p>\n\n\n\n

Sources:<\/p>\n\n\n\n

[1]<\/a> Lets Get Biblical Volume 1, Part IX
[2]<\/a> The Jewish Respons to Missionaris by Rabbi Bentzion Kravitz
[3]<\/a> The Nazir: a Holy Sinner<\/a>
Outlooks & Insights<\/a>
by Rabbi Zev Leff<\/a><\/p>\n\n\n\n

\n
Read more of this Aish.com Article<\/a><\/div>\n<\/div>\n\n\n\n

Text Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n

\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n

Our blogs may contain text\/quotes\/references\/links that include copyright material of Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>, and\/or AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n

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\u05d1\u05e1”\u05d3 In this blog, we aim to critically examine whether the prophecies of the New Testament have references in light of Hebrew Bible texts. When engaging in conversations with Christians, one often hears claims that there are prophecies in the Tanakh (Hebrew Bible) that Jesus fulfilled. 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