{"id":15182,"date":"2024-03-31T04:13:03","date_gmt":"2024-03-31T03:13:03","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=15182"},"modified":"2024-03-31T04:13:03","modified_gmt":"2024-03-31T03:13:03","slug":"leviticus-4-sacrifice-for-sin","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/leviticus-4-sacrifice-for-sin\/","title":{"rendered":"LEVITICO 4 \u2013 SACRIFICIO PER IL PECCATO"},"content":{"rendered":"<p><\/p>\n\n\n\n<p>Il capitolo 4 del Levitico parla del Korban Chatat, il sacrificio per il peccato. L\u00ec apprendiamo che questo sacrificio veniva offerto solo per trasgressioni involontarie (ad esempio, chi cucinava di Shabbat, senza rendersi conto che era proibito).<\/p>\n\n\n\n<p>Il rabbino Yitzchak Arama ha spiegato che il peccato intenzionale coinvolge sia il corpo che la mente\/anima. Tuttavia, solo il corpo \u00e8 implicato nel peccato involontario, perch\u00e9 non c&#039;\u00e8 stata alcuna intenzione cosciente di peccare. Pertanto, spiega, un peccato fisico <a><\/a>Il sacrificio poteva espiare un peccato involontario, poich\u00e9 solo il corpo era coinvolto nella trasgressione. Tuttavia, un sacrificio fisico non poteva espiare un peccato deliberato perch\u00e9 non poteva correggere un intento malvagio radicato nell&#039;anima.<\/p>\n\n\n\n<p><strong>Di Rabbi Michael Skobac<\/strong><\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Leviticus chapter 4 discusses the Korban Chatat &#8211; sacrifice for sin. We learn there that this sacrifice was only brought for unintentional transgressions. (For example, someone who cooked on the Sabbath, but didn&#8217;t realize it is forbidden). Rabbi Yitzchak Arama explained that intentional sin involves both our body and our mind\/soul. However, only the body [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":15185,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-15182","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verse-from-tanach"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>LEVITICUS 4 - SACRIFICE FOR SIN - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Rabbi Arama: Physical sacrifices can&#039;t atone for deliberate sins; they can&#039;t fix evil intentions rooted in the soul.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/leviticus-4-sacrifice-for-sin\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LEVITICUS 4 - SACRIFICE FOR SIN - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Rabbi Arama: Physical sacrifices can&#039;t atone for deliberate sins; 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