{"id":16513,"date":"2024-06-16T11:44:40","date_gmt":"2024-06-16T10:44:40","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=16513"},"modified":"2024-06-16T11:44:40","modified_gmt":"2024-06-16T10:44:40","slug":"sexual-morality-part-1","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/sexual-morality-part-1\/","title":{"rendered":"LA MORALIT\u00c0 SESSUALE NELLE 7 LEGGI DI NO\u00c8 - PARTE 1"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

    \n
  1. Genesi 2:24<\/strong><\/li>\n<\/ol>\n\n\n\n
    Per questo l'uomo lascer\u00e0 suo padre e sua madre e si unir\u00e0 a sua moglie, e i due saranno una sola carne.<\/td>\u05e2\u05b7\u05dc\u05be\u05db\u05b5\u05bc\u05df\u0599 \u05d9\u05b7\u05bd\u05e2\u05b2\u05d6\u05c7\u05d1\u05be\u05d0\u05b4\u0594\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea\u05be\u05d0\u05b8\u05d1\u05b4\u0596\u05d9\u05d5 \u05d5\u05b0\u05d0\u05b6\u05ea\u05be\u05d0\u05b4\u05de\u05bc\u0591\u05d5\u05b9 \u05d5\u05b0\u05d3\u05b8\u05d1\u05b7\u05a3\u05e7 \u05d1\u05b0\u05bc\u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05bc\u0594\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b8\u05d9\u0596\u05d5\u05bc \u05dc\u05b0\u05d1\u05b8\u05e9\u05b8\u05c2\u05a5\u05e8 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    2. Sinedrio 58a<\/strong><\/p>\n\n\n\n

    Come insegnato in una Baraita (Genesi 2:24), "Perci\u00f2 l'uomo lascer\u00e0 suo padre e sua madre". Rabbi Eliezer afferma che "suo padre" si riferisce alla sorella di suo padre e "sua madre" alla sorella di sua madre. Rabbi Akiva afferma che "suo padre" si riferisce alla moglie di suo padre e "sua madre" si riferisce a sua madre, come affermato.<\/td>\u05d3\u05ea\u05e0\u05d9\u05d0 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d1, \u05db\u05d3) \u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d0\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05ea \u05d0\u05de\u05d5 \u05e8\u05d1\u05d9 \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d1\u05d9\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d0\u05de\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d0\u05de\u05d5 \u05e8\u201d\u05e2 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d1\u05d9\u05d5 \u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d0\u05de\u05d5 \u05d0\u05de\u05d5 \u05de\u05de\u05e9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    3. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cPerci\u00f2 l\u2019uomo abbandoner\u00e0 suo padre e sua madre\u201d \u2013 questo fu comandato ad Adamo.<\/td>Hai bisogno di aiuto \u2013 \u05dc\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e0\u05d0\u05de\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    4. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cla sorella di suo padre\u201d \u2013 a maggior ragione questo si applicherebbe alla sua stessa sorella.<\/td>\u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u2013 \u05d5\u05db\u201d\u05e9 \u05d0\u05d7\u05d5\u05ea\u05d5<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    5. Sinedrio, ibid.<\/strong><\/p>\n\n\n\n

    Se ha sposato la sorella materna, deve divorziare da lei. Se era sua sorella paterna, pu\u00f2 tenerla come moglie. Se \u00e8 la sorella materna di suo padre, deve divorziare da lei. Ma se \u00e8 la sorella paterna di suo padre, possono rimanere sposati. Se \u00e8 la sorella materna di sua madre, deve divorziare da lei. Ma se \u00e8 la sorella paterna di sua madre, dice Rabbi Meir, deve divorziare da lei, e i Saggi affermano che possono rimanere sposati. Rabbi Meir direbbe che qualsiasi membro della famiglia che sia parente della madre deve divorziare, mentre se \u00e8 parente del padre, pu\u00f2 essere mantenuto. Inoltre, (a un Noachide) \u00e8 permesso sposare la moglie di suo fratello, o la moglie del fratello di suo padre, e tutte le altre relazioni che sarebbero proibite dalla legge ebraica sono consentite dalla legge Noachide, inclusa la moglie di suo padre. Se ha sposato una donna e sua figlia, pu\u00f2 tenere una e divorziare dall'altra, ma idealmente non dovrebbe mantenere nessuna delle due relazioni. Se sua moglie morisse, potrebbe sposare sua suocera, e ci sono altre opinioni che lo considerano proibito. Questa non \u00e8 una contraddizione: la prima affermazione \u00e8 la spiegazione di Rabbi Meir dell'opinione di Rabbi Eliezer, e la seconda \u00e8 la spiegazione di Rabbi Meir dell'opinione di Rabbi Akiva.<\/td>Hai bisogno di aiuto per la tua attivit\u00e0 di marketing? Hai bisogno di aiuto in caso di problemi con la tua azienda? \u05d5\u05d7\u05db\u201d\u05d0 \u05d9\u05e7\u05d9\u05d9\u05dd \u05e9\u05d4\u05d9\u05d4 \u05e8\u201d\u05de \u05d0\u05d5\u05de\u05e8 \u05db\u05dc \u05e2\u05e8\u05d5\u05d4 \u05e9\u05d4\u05d9\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05d0\u05e8 \u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05d0\u05e8 \u05d4\u05d0\u05d1 Il modo migliore per farlo \u00e8 quello di farlo \u05dc\u05d0\u05ea\u05d5\u05d9\u05d9 \u05d0\u05e9\u05ea Il modo migliore per farlo \u00e8 quello di farlo \u05de\u05d5\u05ea\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d5\u05d0\u05d9\u05db\u05d0 \u05d3\u05d0\u05de\u05e8\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05dc\u05d0 \u05e7\u05e9\u05d9\u05d0 \u05d4\u05d0 \u05e8\u201d\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8' \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d5\u05d4\u05d0 \u05e8\u201d\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8\u2019\u05e2  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    6. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201c"e gli \u00e8 permesso sposare la moglie di suo fratello", ecc., poich\u00e9 non esiste alcun divieto di sposare la moglie del proprio fratello per i Noachidi, ecc., e questo vale anche per la moglie del fratello del proprio padre o per qualsiasi altra donna con cui si \u00e8 imparentati per matrimonio.<\/td>\u05d5\u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9\u05d5 \u2013 \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05de\u05d0\u05de\u05d5 \u05d5\u05dc\u05d0\u05d7\u05e8 \u05de\u05d9\u05ea\u05d4 \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05e0\u05e9\u05d0\u05d4 \u05d0\u05d7\u05d9\u05d5 Il modo migliore per farlo \u00e8 quello di farlo \u05d5\u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05e9\u05de\u05d0 \u05d9\u05d0\u05de\u05e8\u05d5 \u05d5\u05db\u05d5' \u05d5\u05db\u05df \u05d0\u05e9\u05ea \u05d0\u05d7\u05d9 \u05d4\u05d0\u05d1 \u05d5\u05db\u05df \u05db\u05dc \u05d4\u05d1\u05d0\u05d5\u05ea \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e9\u05d5\u05ea \u05d3\u05db\u05d9\u05d5\u05df Il modo migliore per farlo \u00e8 quello di farlo \u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05d3\u05db\u05e7\u05d8\u05df \u05e9\u05e0\u05d5\u05dc\u05d3 \u05d3\u05de\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    7. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cQualsiasi altra relazione\u201d \u2013 questa sarebbe proibita dalla legge ebraica perch\u00e9 il matrimonio \u00e8 permesso a un Noachide.<\/td>\u05d5\u05e9\u05d0\u05e8 \u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea \u2013 \u05e9\u05d1\u05d0\u05d5\u05ea \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e9\u05d5\u05ea \u05de\u05d5\u05ea\u05e8\u05d5\u05ea \u05dc\u05d5<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    8. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cSe sua moglie muore, pu\u00f2 sposare sua suocera\u201d \u2013 dal momento in cui si converte, ecc., perch\u00e9 un convertito non ha alcun legame di parentela con i membri della sua famiglia prima della conversione.<\/td>\u05de\u05ea\u05d4 \u05d0\u05e9\u05ea\u05d5 \u05de\u05d5\u05ea\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u2013 \u05d5\u05d0\u05e2\u201d\u05e4 \u05e9\u05e7\u05d9\u05d9\u05de\u05d4 \u05dc\u05d0\u05e9\u05ea\u05d5 \u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d3\u05d1\u05df \u05e0\u05d7 \u05dc\u05d0 \u05d4\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc \u05d7\u05de\u05d5\u05ea\u05d5 \u05d3\u05e0\u05d9\u05de\u05d0 \u05d1\u05d0\u05d9\u05dd \u05de\u05e7\u05d3\u05d5\u05e9\u05d4 \u05d5\u05db\u05d5' \u05d5\u05d7\u05de\u05d5\u05ea\u05d5 \u05de\u05de\u05e9 \u05dc\u05d0 \u05d4\u05d5\u05d9\u05d0 \u05d0\u05e2\u2019\u05d2 \u05d3\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8\u05d5 \u05d3\u05d2\u05e8 \u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d5\u05db\u05d5' \u05d5\u05d0\u05d9\u05df \u05e7\u05d5\u05e8\u05d1\u05d5\u05ea \u05d6\u05d4 \u05dc\u05d6\u05d4<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    9. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201c"E c'\u00e8 chi insegna che gli \u00e8 proibito sposare la suocera" \u2013 Questo spiega la differenza di opinioni tra Rabbi Eliezer e Rabbi Akiva. Veniva insegnato: tuttavia, pu\u00f2 sposare la moglie di suo padre, anche se un tribunale ebraico avrebbe messo a morte un ebreo per una cosa del genere, e lo stesso vale per la suocera. E veniva insegnato: gli \u00e8 proibito sposare sua sorella o la sorella di suo padre, o la sorella di sua madre, anche se un tribunale ebraico non avrebbe giustiziato un ebreo per questo.<\/td>\u05d5\u05d0\u05d9\u05db\u05d0 \u05d3\u05ea\u05e0\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u2013 \u05d4\u05ea\u05dd \u05de\u05e4\u05e8\u05e9 \u05d1\u05de\u05d0\u05d9 \u05e4\u05dc\u05d9\u05d2\u05d9 \u05e7\u05ea\u05e0\u05d9 \u05de\u05d9\u05d4\u05ea \u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05e2\u201d\u05e4 \u05e9\u05d1\u201d\u05d3 \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4 \u05d5\u05db\u05df \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d5\u05e7\u05ea\u05e0\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d0\u05d7\u05d5\u05ea\u05d5 \u05d5\u05d1\u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05d7\u05d5\u05ea \u05d0\u05de\u05d5 \u05d5\u05d0\u05e2\u201d\u05e4 \u05e9\u05d0\u05d9\u05df \u05d1\u201d\u05d3 \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    10. Sinedrio 57b<\/strong><\/p>\n\n\n\n

      \n
    1. <\/li>\n<\/ol>\n\n\n\n
      I Saggi affermano: ci sono molti tipi di relazioni proibite per le quali un tribunale ebraico non giustizierebbe un ebreo, ma contro le quali i Noachidi sono preavvisati.<\/td>Il modo in cui hai bisogno di aiuto \u00e8 pi\u00f9 facile da usare se non hai bisogno di aiuto \u05d5\u05d1\u05df \u05e0\u05d7 \u05de\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc\u05d9\u05d4\u05df<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

      11. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

        \n
      1. <\/li>\n<\/ol>\n\n\n\n
        \u201cesistono molti tipi di relazioni proibite\u201d \u2013 come tutte le relazioni per le quali un ebreo verrebbe punito con l\u2019escissione spirituale (karet<\/em>), contro cui i Noachidi sono preavvertiti, poich\u00e9 i Saggi includono i Noachidi nel divieto basato sul versetto (Levitico 18:6), mentre il rabbino Meir non basa la sua sentenza su questo versetto.<\/td>\u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d9\u05e9 \u2013 \u05db\u05d2\u05d5\u05df \u05db\u05dc \u05d7\u05d9\u05d9\u05d1\u05d9 \u05db\u05e8\u05d9\u05ea\u05d5\u05ea \u05d1\u05df \u05e0\u05d7 \u05de\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc\u05d9\u05d4\u05dd \u05d3\u05dc\u05e8\u05d1\u05e0\u05df \u05d0\u05ea\u05e8\u05d1\u05d5 \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05db\u05dc \u05d4\u05d0\u05de\u05d5\u05e8 \u05d1\u05e4\u05e8\u05e9\u05d4 \u05d5\u05e8\u201d\u05de \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05d9\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

        12. Levitico 18:6<\/strong><\/p>\n\n\n\n

          \n
        1. <\/li>\n<\/ol>\n\n\n\n
          Nessuno di voi si avviciner\u00e0 a una sua parente stretta per scoprirne la nudit\u00e0. Io sono il Signore.<\/td>\u05d0\u05b4\u05a5\u05d9\u05e9\u05c1 \u05d0\u05b4\u05d9\u05e9\u05c1\u0599 \u05d0\u05b6\u05dc\u05be\u05db\u05c7\u05bc\u05dc\u05be\u05e9\u05b0\u05c1\u05d0\u05b5\u05a3\u05e8 \u05d1\u05b0\u05bc\u05e9\u05b8\u05c2\u05e8\u0594\u05d5\u05b9 \u05dc\u05b9\u05a5\u05d0 \u05ea\u05b4\u05e7\u05b0\u05e8\u05b0\u05d1\u0596\u05d5\u05bc \u05dc\u05b0\u05d2\u05b7\u05dc\u05bc\u05a3\u05d5\u05b9\u05ea \u05e2\u05b6\u05e8\u05b0\u05d5\u05b8\u0591\u05d4 \u05d0\u05b2\u05e0\u05b4\u0596\u05d9 \u05d3'\u05c3   <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

          13. Sinedrio 57<\/strong><\/p>\n\n\n\n

            \n
          1. <\/li>\n<\/ol>\n\n\n\n
            I rabbini insegnavano: cosa si intende quando il versetto (Levitico 18:6) dice "nessun uomo, nessun uomo"? Include anche i non ebrei, che sono preavvertiti contro le relazioni proibite come gli ebrei.<\/td>\u05ea\u201d\u05e8 \u05d0\u05d9\u05e9 \u05de\u05d4 \u05ea\u05dc\u05de\u05d5\u05d3 \u05dc\u05d5\u05de\u05e8 (\u05d5\u05d9\u05e7\u05e8\u05d0 \u05d9\u05d7, \u05d5) \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05ea \u05d0\u05ea \u05d4\u05db\u05d5\u05ea\u05d9\u05dd \u05e9\u05de\u05d5\u05d6\u05d4\u05e8\u05d9\u05df \u05e2\u05dc \u05d4\u05e2\u05e8\u05d9\u05d5\u05ea \u05db\u05d9\u05e9\u05e8\u05d0\u05dc<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

            14. Tosafot, loc. Cit<\/strong><\/p>\n\n\n\n

              \n
            1. <\/li>\n<\/ol>\n\n\n\n
              E i Saggi dicono: Molte relazioni proibite (arayot) \u2013 riguardo alle quali la categoria di karet<\/em> si applica secondo la legge rabbinica, accettata dai figli di No\u00e8, basata sul principio "nessun uomo, nessun uomo" (Levitico 18:6) per tutto ci\u00f2 che \u00e8 affermato nella porzione della Torah. Tuttavia, Rabbi Meir non interpreta "nessun uomo, nessun uomo" in modo da includere i non ebrei, anche se in precedenza (Sanhedrin, pagina 56:) riguardo alla benedizione del Nome, Rabbi Meir interpreta "nessun uomo, nessun uomo" in modo da includere i non ebrei, e questo implicherebbe che questa interpretazione si applicherebbe ovunque, ecc. Ma qui abbiamo la spiegazione di Rabbi Meir secondo l'opinione di Rabbi Akiva, come stabilito in seguito. Tuttavia, i divieti estesi ai non ebrei, basati sull'interpretazione di "nessun uomo, nessun uomo", si riferiscono a relazioni proibite specifiche della legge ebraica. Ma quando si tratta di loro<\/em> relazioni proibite (nel codice Noachide) mi sembra che siano basate sul versetto (Genesi 2:16), "e il Signore Dio comand\u00f2 all'uomo, dicendo..." Se \u00e8 cos\u00ec, sia per il rabbino Meir che per i saggi, l'interpretazione di "nessun uomo, nessun uomo", funziona solo per estendere il divieto di Nostro<\/em> relazioni proibite, ai non ebrei, mentre loro<\/em>, mi sembra, si basino su quanto scritto (in Genesi 2:16). I saggi interpretano questo termine come se si riferisse a tutte le relazioni proibite. Rabbi Meir specific\u00f2, riguardo ai figli di No\u00e8 (Genesi 2:24), "perci\u00f2 un uomo se ne andr\u00e0", cio\u00e8 sono passibili di morte solo per le relazioni proibite sulle quali sono stati avvertiti.<\/td>\u05d5\u05d7\u05db\u05de\u05d9\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u2013 \u05e4\u201d\u05d4 \u05db\u05d2\u05d5\u05df \u05db\u05dc \u05d7\u05d9\u05d9\u05d1\u05d9 \u05db\u05e8\u05d9\u05ea\u05d5\u05ea \u05d3\u05dc\u05e8\u05d1\u05e0\u05df \u05d0\u05d9\u05ea\u05e8\u05d1\u05d5 Hai bisogno di aiuto per la tua attivit\u00e0 di marketing? \u05d0\u05e2\u201d\u05d2 \u05d3\u05dc\u05e2\u05d9\u05dc (\u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05d3\u05e3 \u05e0\u05d5:) \u05d2\u05d1\u05d9 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d3\u05e8\u05d9\u05e9 \u05e8\u201d\u05de \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d5\u05de\u05e9\u05de\u05e2 \u05d3\u05de\u05d0\u05df Il modo migliore per farlo \u00e8 quello di farlo \u05d4\u05ea\u05dd \u05de\u05e9\u05de\u05d9\u05d4 \u05d3\u05e0\u05e4\u05e9\u05d9\u05d4 \u05d5\u05d4\u05db\u05d0 \u05e8\u201d\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8' \u05e2\u05e7\u05d9\u05d1\u05d0 \u05db\u05d3\u05de\u05d5\u05e7\u05d9 \u05dc\u05d4 \u05d1\u05e1\u05de\u05d5\u05da \u05de\u05d9\u05d4\u05d5 \u05d4\u05d0 \u05d3\u05de\u05e8\u05d1\u05d9\u05e0\u05df \u05dc\u05e2\u05d9\u05dc \u05e0\u05db\u05e8\u05d9 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05d1\u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05df \u05d0\u05d1\u05dc \u05d3\u05d9\u05d3\u05d4\u05d5 \u05e0\u201d\u05dc \u05de\u05d3\u05db\u05ea\u05d9\u05d1 \u05dc\u05d0\u05de\u05e8 \u05d0\u2019\u05db \u05d1\u05d9\u05df \u05dc\u05e8' Il tuo obiettivo \u00e8 quello di aiutarti a raggiungere i tuoi obiettivi Il modo migliore per farlo \u00e8 quello di farlo \u05e9\u05e4\u05d9\u05e8\u05e9 \u05d1\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d3\u05d4\u05d9\u05d9\u05e0\u05d5 \u05d7\u05d9\u05d9\u05d1\u05d9 \u05de\u05d9\u05ea\u05d5\u05ea \u05d4\u05df \u05d4\u05df \u05d4\u05e2\u05e8\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05d6\u05d4\u05e8\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05df \u05d5\u05d0\u05d9\u05df \u05dc\u05d4\u05e8\u05d1\u05d5\u05ea \u05d9\u05d5\u05ea\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

              Il brano discute le opinioni contrastanti tra i Saggi (Chachamim) e Rabbi Meir riguardo all'applicazione delle relazioni proibite (arayot) ai non ebrei secondo le leggi noachidi. Secondo i Saggi, il divieto di arayot, derivato dall'espressione "nessun uomo, nessun uomo" in Levitico 18:6, si estende universalmente, includendo i non ebrei secondo le leggi noachidi. Questa interpretazione implica che i non ebrei siano vincolati dagli stessi divieti e soggetti alle corrispondenti sanzioni degli ebrei. Al contrario, la posizione di Rabbi Meir varia: mentre inizialmente interpreta "nessun uomo, nessun uomo" in senso lato, includendo i non ebrei in un altro contesto (Sanhedrin, pagina 56), nella discussione attuale limita questa interpretazione specificamente alla legge ebraica riguardo alle arayot. Rabbi Meir sostiene che i non ebrei non siano universalmente vincolati da questa interpretazione secondo le leggi noachidi. Egli sostiene che i divieti specifici per i non ebrei derivino da Genesi 2:24, sottolineando che essi sono responsabili solo per quelle arayot esplicitamente messe in guardia dalle loro leggi. Questa distinzione riflette l'applicazione pi\u00f9 restrittiva dei divieti da parte di Rabbi Meir rispetto all'interpretazione pi\u00f9 ampia dei Saggi, influenzando il modo in cui queste leggi vengono comprese e applicate nei contesti giuridici riguardanti i non ebrei che osservano le leggi noachidi.<\/p>\n\n\n\n

              \n
              FONTI PDF<\/a><\/div>\n<\/div>\n\n\n\n

              <\/p>\n\n\n\n

              Di Rabbi Tani Burton<\/strong><\/p>\n\n\n\n

              Altri shiurim di Rabbi Tani Burton <\/a><\/p>\n\n\n\n

              <\/p>\n\n\n\n

              \u00a0\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n

              I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>e\/o AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n

              <\/p>","protected":false},"excerpt":{"rendered":"

              \u05d1\u05e1”\u05d3 Therefore, a man leaves his father and his mother and cleaves to his wife, and they become as one flesh. \u05e2\u05b7\u05dc\u05be\u05db\u05b5\u05bc\u05df\u0599 \u05d9\u05b7\u05bd\u05e2\u05b2\u05d6\u05c7\u05d1\u05be\u05d0\u05b4\u0594\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea\u05be\u05d0\u05b8\u05d1\u05b4\u0596\u05d9\u05d5 \u05d5\u05b0\u05d0\u05b6\u05ea\u05be\u05d0\u05b4\u05de\u05bc\u0591\u05d5\u05b9 \u05d5\u05b0\u05d3\u05b8\u05d1\u05b7\u05a3\u05e7 \u05d1\u05b0\u05bc\u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05bc\u0594\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b8\u05d9\u0596\u05d5\u05bc \u05dc\u05b0\u05d1\u05b8\u05e9\u05b8\u05c2\u05a5\u05e8 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3 2. Sanhedrin 58a As it is taught in a Baraita, (Genesis 2:24) \u201cTherefore, a man leaves his father and his mother\u201d. Rabbi Eliezer says, \u201chis […]<\/p>\n","protected":false},"author":3,"featured_media":16515,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-16513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"\nSEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1 - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Sources of the Shiur: SEXUAL MORALITY - PART 1 from 16-6-2024 by Rabbi Tani Burton\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/sexual-morality-part-1\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1 - 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