{"id":17993,"date":"2024-08-07T16:03:49","date_gmt":"2024-08-07T15:03:49","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=17993"},"modified":"2024-08-07T16:03:49","modified_gmt":"2024-08-07T15:03:49","slug":"the-maharal-of-prague-on-the-7-mitzvot","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/the-maharal-of-prague-on-the-7-mitzvot\/","title":{"rendered":"IL MAHARAL DI PRAGA SUI 7 MITZVOT"},"content":{"rendered":"\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"The Maharal of Prague on the 7 Mitzvot\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/gqIRR2Jsni4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Gevurot Hashem&nbsp;&nbsp;&nbsp;<\/strong><\/h2>\n\n\n\n<p><strong>Parts of Chapter 66 that will be used in the Shiur<\/strong><\/p>\n\n\n\n<p><strong>I. Introduction<br><br><\/strong>Whatever G-d does, has a purpose and is important<\/p>\n\n\n\n<p>\u25cf He wants to dwell in this World<br>\u25cf Otherwise He wouldn\u2019t have done it\u2026<br>\u25cf He was together with Man at beginning of Creation<br>\u25cf Man\u2019s bad behavior \u201cexpelled\u201d Him from this world<br>\u25cf Man\u2019s behavior can \u201cbring Him back\u201d to this world<br><br><\/p>\n\n\n\n<p>\u25cf 7 bad generations &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u25cf 7 good generations<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u25cf Adam&nbsp; \u25cf Division&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u25cf Avraham&nbsp; \u25cf Kehot<\/p>\n\n\n\n<p>\u25cf Kain&nbsp;&nbsp;&nbsp;&nbsp; \u25cf Sedom&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u25cf Yitzchak&nbsp;&nbsp;&nbsp; \u25cf Amram<\/p>\n\n\n\n<p>\u25cf Enosh&nbsp; \u25cf Egypt &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u25cf Yaacov&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; \u25cf Moshe<\/p>\n\n\n\n<p>\u25cf Flood &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u25cf Levi<\/p>\n\n\n\n<p><strong>II. 7 Mitzvoth<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And these are the seven sins that the descendants [of Noah] transgress, according to what was originally given to them at the creation of the world: limb from a living animal, \u201cblessing\u201dthe Name [of G-d], idolatry, forbidden relations, laws, theft, and shedding of blood. These are seven commandments, which are a connection between the progenitor and the descendants through its decrees and commandments, in the way that the descendants receive the decrees and commandments of the progenitor. This will be further explained in the book Tiferet Yisrael. And therefore, immediately when man was created, he was given seven commandments. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05d0\u05dc\u05d5 \u05e9\u05d1\u05e2\u05d4 \u05d7\u05d8\u05d0\u05d9\u05dd \u05e9\u05d7\u05d8\u05d0\u05d5 \u05d4\u05e2\u05dc\u05d5\u05dc\u05d9\u05dd, \u05dc\u05e4\u05d9 \u05e9\u05de\u05ea\u05d7\u05dc\u05d4 \u05d1\u05d1\u05e8\u05d9\u05d0\u05ea \u05e2\u05d5\u05dc\u05de\u05d5 \u05e0\u05ea\u05df \u05dc\u05d4\u05dd \u05d0\u05dc\u05d5 \u05de\u05e6\u05d5\u05ea; \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9, \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd, \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05d2\u05d9\u05dc\u05d5\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea, \u05d3\u05d9\u05e0\u05d9\u05df, \u05d2\u05d6\u05dc, \u05e9\u05e4\u05d9\u05db\u05ea \u05d3\u05de\u05d9\u05dd. \u05d4\u05dd \u05d6&#8217; \u05de\u05e6\u05d5\u05ea, \u05e9\u05d4\u05dd \u05d7\u05d1\u05d5\u05e8 \u05d4\u05e2\u05dc\u05d4 \u05d1\u05e2\u05dc\u05d5\u05dc \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d2\u05d6\u05d9\u05e8\u05d5\u05ea\u05d9\u05d5 \u05d5\u05de\u05e6\u05d5\u05ea\u05d9\u05d5, \u05d1\u05de\u05d4 \u05e9\u05d4\u05e2\u05dc\u05d5\u05dc \u05de\u05e7\u05d1\u05dc \u05d2\u05d6\u05d9\u05e8\u05ea \u05d5\u05de\u05e6\u05d5\u05ea \u05d4\u05e2\u05dc\u05d4, \u05d5\u05e2\u05d5\u05d3 \u05d9\u05ea\u05d1\u05d0\u05e8 \u05d1\u05e1\u05e4\u05e8 \u05ea\u05e4\u05d0\u05e8\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc. \u05d5\u05dc\u05e4\u05d9\u05db\u05da \u05de\u05d9\u05d3 \u05db\u05e9\u05e0\u05d1\u05e8\u05d0 \u05d4\u05d0\u05d3\u05dd \u05e0\u05ea\u05df \u05dc\u05d5 \u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf 7 sins, 7 Mitzvoth<\/p>\n\n\n\n<p>\u25cf Part of a living animal<br>\u25cf Blasphemy<br>\u25cf Idolatry<br>\u25cf Forbidden relations<br>\u25cf Justice<br>\u25cf Theft<br>\u25cf Murder<\/p>\n\n\n\n<p><strong>&nbsp;III. Two types of Mitzvoth<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>It seems that these seven commandments were chosen because the G-d desires that humanity be both good to Heaven and good to others. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05d0\u05dc\u05d5 \u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea \u05e0\u05e8\u05d0\u05d4 \u05e9\u05d1\u05d7\u05e8 \u05d1\u05d0\u05dc\u05d5, \u05db\u05d9 \u05d7\u05e4\u05e5 \u05d4\u05e9\u05dd \u05d9\u05ea\u05d1\u05e8\u05da \u05e9\u05d9\u05d4\u05d9\u05d4 \u05d4\u05d0\u05d3\u05dd \u05d8\u05d5\u05d1 \u05dc\u05e9\u05de\u05d9\u05dd \u05d5\u05d8\u05d5\u05d1 \u05dc\u05d1\u05e8\u05d9\u05d5\u05ea, &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>Therefore, He gave three commandments relating to the relationship between a person and their Creator, to ensure that there is no harm to Heaven. These are: forbidden relations, \u201cblessing\u201d the Name, and idolatry. And He gave three commandments concerning the relationship between a person and other people, to ensure that there is no harm to others. These are: theft, justice, and the prohibition of shedding blood. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05dc\u05db\u05da \u05e0\u05ea\u05df \u05e9\u05dc\u05e9 \u05de\u05e6\u05d5\u05d5\u05ea \u05e9\u05d4\u05dd \u05d1\u05d9\u05e0\u05d5 \u05d5\u05d1\u05d9\u05df \u05d1\u05d5\u05e8\u05d0\u05d5, \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05e8\u05e2 \u05dc\u05e9\u05de\u05d9\u05dd, \u05d5\u05d4\u05dd; \u05d2\u05dc\u05d5\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea, \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd, \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4. \u05d5\u05e9\u05dc\u05e9 \u05de\u05e6\u05d5\u05ea \u05d1\u05d9\u05e0\u05d5 \u05d5\u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd, \u05d5\u05d4\u05dd; \u05d2\u05d6\u05dc, \u05e9\u05dc\u05d0 \u05d9\u05d2\u05d6\u05d5\u05dc \u05d0\u05d7\u05e8, \u05d5\u05d3\u05d9\u05e0\u05d9\u05df, \u05d5\u05e9\u05e4\u05d9\u05db\u05d5\u05ea \u05d3\u05de\u05d9\u05dd, \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05e8\u05e2 \u05dc\u05d1\u05e8\u05d9\u05d5\u05ea. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And the seventh [commandment] is the prohibition of eating a limb from a living animal. This is a beginning and a reason to prevent one from falling into these transgressions, for it is against the evil inclination. He gave this commandment to prevent one from desiring to eat and to cut a living animal before its soul departs out of one&#8217;s desire. To subdue the evil inclination, He gave this commandment&#8230; For if one follows their evil inclination, eventually the inclination will say, &#8220;Do this,&#8221; and eventually, &#8220;Do that,&#8221; until the person transgresses all the sins.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05d4\u05e9\u05d1\u05d9\u05e2\u05d9 \u05d0\u05d1\u05e8 \u05de\u05df \u05d4\u05d7\u05d9, \u05d4\u05d5\u05d0 \u05d4\u05ea\u05d7\u05dc\u05d4 \u05d5\u05e1\u05d1\u05d4 \u05e9\u05dc\u05d0 \u05d9\u05d1\u05d0 \u05dc\u05d9\u05d3\u05d9 \u05d0\u05dc\u05d5 \u05e2\u05d1\u05d9\u05e8\u05d5\u05ea, \u05d5\u05d6\u05d4 \u05e9\u05d4\u05d5\u05d0 \u05e0\u05d2\u05d3 \u05d9\u05e6\u05e8 \u05d4\u05e8\u05e2 \u05e0\u05ea\u05df \u05dc\u05d5 \u05de\u05e6\u05d5\u05d4 \u05d6\u05d0\u05ea, \u05e9\u05dc\u05d0 \u05d9\u05d7\u05de\u05d5\u05d3 \u05dc\u05d0\u05db\u05d9\u05dc\u05d4 \u05d5\u05d9\u05d7\u05ea\u05d5\u05da \u05d1\u05d4\u05de\u05d4 \u05e7\u05d5\u05d3\u05dd \u05e9\u05ea\u05e6\u05d0 \u05e0\u05e4\u05e9\u05d4 \u05d1\u05e9\u05d1\u05d9\u05dc \u05d9\u05e6\u05e8\u05d5, \u05d5\u05db\u05d3\u05d9 \u05dc\u05db\u05d5\u05e3 \u05dc\u05d9\u05e6\u05e8\u05d5 \u05e0\u05ea\u05df \u05dc\u05d5 \u05de\u05e6\u05d5\u05d4 \u05d6\u05d0\u05ea&#8230; \u05e9\u05d0\u05dd \u05d9\u05dc\u05da \u05d0\u05d7\u05e8 \u05d9\u05e6\u05e8\u05d5, \u05dc\u05d1\u05e1\u05d5\u05e3 \u05d9\u05d0\u05de\u05e8 \u05dc\u05d5 \u05d9\u05e6\u05e8\u05d5 \u05e2\u05e9\u05d4 \u05db\u05da, \u05d5\u05dc\u05d1\u05e1\u05d5\u05e3 \u05e2\u05e9\u05d4 \u05db\u05da, \u05e2\u05d3 \u05e9\u05d9\u05e2\u05d1\u05d5\u05e8 \u05db\u05dc \u05d4\u05e2\u05d1\u05d9\u05e8\u05d5\u05ea. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"318\" src=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/Knipsel-1-1024x318.jpg\" alt=\"\" class=\"wp-image-18022\" srcset=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/Knipsel-1-1024x318.jpg 1024w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/Knipsel-1-300x93.jpg 300w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/Knipsel-1-768x239.jpg 768w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/Knipsel-1-18x6.jpg 18w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/Knipsel-1.jpg 1027w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p><strong>&nbsp;IV. Man has three parts<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And the reason He gave three commandments concerning the relationship between a person and their Creator, and three commandments concerning the relationship between a person and other people, is that a person has two parts: the body and the soul. The person, as a whole, includes both parts, which together form the complete human being. This is similar to a house, which consists of its parts\u2014wood and stone\u2014and when combined, they create a structure that is distinct from the individual parts. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05de\u05d4 \u05e9\u05e0\u05ea\u05df \u05dc\u05d5 \u05e9\u05dc\u05e9 \u05de\u05e6\u05d5\u05ea \u05d1\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d9\u05df \u05d1\u05d5\u05e8\u05d0\u05d5, \u05d5\u05e9\u05dc\u05e9 \u05de\u05e6\u05d5\u05ea \u05d1\u05d9\u05e0\u05d5 \u05d5\u05dc\u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd. \u05d5\u05d6\u05d4 \u05db\u05d9 \u05d4\u05d0\u05d3\u05dd \u05d7\u05dc\u05e7\u05d9\u05d5 \u05d4\u05d5\u05d0; \u05d4\u05d2\u05d5\u05e3 \u05d5\u05d4\u05e0\u05e4\u05e9, \u05d4\u05dd \u05d7\u05dc\u05e7\u05d9 \u05d4\u05d0\u05d3\u05dd. \u05d5\u05d4\u05d0\u05d3\u05dd \u05d1\u05db\u05dc\u05dc\u05d5 \u05d4\u05d5\u05d0 \u05db\u05d5\u05dc\u05dc \u05d7\u05dc\u05e7\u05d9\u05d5, \u05db\u05d0\u05e9\u05e8 \u05de\u05e7\u05d1\u05dc \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d4\u05d7\u05dc\u05e7\u05d9\u05dd \u05e6\u05d5\u05e8\u05ea \u05d4\u05d0\u05d3\u05dd, \u05d5\u05d6\u05d4 \u05d3\u05d1\u05e8 \u05d2&#8217;. \u05db\u05de\u05d5 \u05d4\u05d1\u05d9\u05ea, \u05e9\u05d7\u05dc\u05e7\u05d9\u05d5 \u05d4\u05dd \u05d4\u05e2\u05e6\u05d9\u05dd \u05d5\u05d4\u05d0\u05d1\u05e0\u05d9\u05dd, \u05d5\u05d0\u05d7\u05e8 \u05db\u05da \u05e0\u05e2\u05e9\u05d4 \u05de\u05de\u05e0\u05d5 \u05d4\u05d1\u05d9\u05ea \u05d4\u05de\u05d5\u05e8\u05db\u05d1 \u05de\u05e9\u05e0\u05d9\u05d4\u05dd, \u05d5\u05d4\u05d5\u05d0 \u05e2\u05e0\u05d9\u05df \u05d6\u05d5\u05dc\u05ea \u05d7\u05dc\u05e7\u05d9\u05d5. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Three parts to Man<\/p>\n\n\n\n<p>\u25cf Body<br>\u25cf Soul<br>\u25cf Man (combination of both which makes for a complete new third part)<\/p>\n\n\n\n<p><strong>V. Big Picture\u2026.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"967\" height=\"297\" src=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/dfaddsfKnipsel-1.jpg\" alt=\"\" class=\"wp-image-18017\" srcset=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/dfaddsfKnipsel-1.jpg 967w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/dfaddsfKnipsel-1-300x92.jpg 300w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/dfaddsfKnipsel-1-768x236.jpg 768w, https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/dfaddsfKnipsel-1-18x6.jpg 18w\" sizes=\"auto, (max-width: 967px) 100vw, 967px\" \/><\/figure>\n\n\n\n<p><strong>VI. 1. Idolatry &#8211; Soul<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And in order to prevent one from sinning in their soul against Heaven, He gave them the commandment against idolatry. For all other sins cannot be committed by one&#8217;s soul alone, except for idolatry. As it is written (Ezekiel 14:5), &#8220;That I may take hold of the house of Israel in their own heart,&#8221; which refers to idolatry. And as we say in the section of <em>Shulach HaKen<\/em> (Chullin 135b), &#8220;Perhaps he is contemplating idolatry.&#8221; For all sins do not combine thought with action, except for idolatry, as it is written, &#8220;That I may take hold of the house of Israel in their own heart.&#8221; Therefore, this sin alone is a matter of the soul.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05db\u05e0\u05d2\u05d3 \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05d7\u05d5\u05d8\u05d0 \u05d1\u05e0\u05e4\u05e9\u05d5 \u05dc\u05e9\u05de\u05d9\u05dd, \u05e0\u05ea\u05df \u05dc\u05d5 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4. \u05db\u05d9 \u05db\u05dc \u05d4\u05d7\u05d8\u05d0\u05d9\u05dd \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05e9\u05d9\u05d7\u05d8\u05d0 \u05d1\u05e0\u05e4\u05e9\u05d5 \u05d1\u05dc\u05d1\u05d3, \u05d7\u05d5\u05e5 \u05de\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05d3\u05db\u05ea\u05d9\u05d1 )\u05d9\u05d7\u05d6\u05e7\u05d0\u05dc \u05d9\u05d3, \u05d4( &#8220;\u05dc\u05de\u05e2\u05df \u05ea\u05e4\u05d5\u05e9 \u05d0\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d1\u05dc\u05d1\u05dd&#8221;, \u05d5\u05d6\u05d4\u05d5 \u05d1\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05d5\u05db\u05d3\u05d0\u05de\u05e8\u05d9\u05e0\u05df \u05d1\u05e4\u05e8\u05e7 \u05e9\u05dc\u05d5\u05d7 \u05d4\u05e7\u05df )\u05d7\u05d5\u05dc\u05d9\u05df \u05e7\u05de\u05d1.( &#8216;\u05d5\u05d3\u05dc\u05de\u05d0 \u05de\u05d4\u05e8\u05d4\u05e8 \u05d1\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4 \u05d4\u05d5\u05d0&#8217;. \u05d3\u05db\u05dc \u05d4\u05e2\u05d1\u05d9\u05e8\u05d5\u05ea \u05d0\u05d9\u05df \u05de\u05e6\u05d8\u05e8\u05e4\u05ea \u05de\u05d7\u05e9\u05d1\u05d4 \u05dc\u05de\u05e2\u05e9\u05d4, \u05d7\u05d5\u05e5 \u05de\u05df \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05d3\u05db\u05ea\u05d9\u05d1 &#8220;\u05dc\u05de\u05e2\u05df \u05ea\u05e4\u05d5\u05e9 \u05d0\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d1\u05dc\u05d1\u05dd&#8221;, \u05d5\u05d0\u05dd \u05db\u05df \u05d4\u05d7\u05d8\u05d0 \u05d4\u05d6\u05d4 \u05d1\u05dc\u05d1\u05d3 \u05d4\u05d5\u05d0 \u05dc\u05e0\u05e4\u05e9. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Idolatry (Soul, to G-d)<\/p>\n\n\n\n<p><strong>VII. 2. Forbidden relations &#8211; Body<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>Adultery is related to the body, because the body&#8217;s desire is for illicit relations. This matter is explained in several places, where it is stated that the sin of adultery pertains to the body. As the Torah says in <em>Sotah<\/em>, her offering is barley (Numbers 5:15), which indicates that she committed a serious act, and thus her offering is a coarse food (Sotah 14). Hence, the sin of adultery is a physical, bodily matter.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d2\u05dc\u05d5\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d4\u05d5\u05d0 \u05dc\u05d1\u05e9\u05e8, \u05de\u05d7\u05de\u05ea \u05d9\u05e6\u05e8\u05d5 \u05e9\u05d1\u05d2\u05d5\u05e3 \u05de\u05ea\u05d0\u05d5\u05d4 \u05dc\u05e2\u05e8\u05d9\u05d5\u05ea. \u05d5\u05d3\u05d1\u05e8 \u05d6\u05d4 \u05de\u05d1\u05d5\u05d0\u05e8 \u05d1\u05db\u05de\u05d4 \u05de\u05e7\u05d5\u05de\u05d5\u05ea \u05e9\u05d7\u05d8\u05d0 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d4\u05d5\u05d0 \u05dc\u05d2\u05d5\u05e3, \u05d5\u05db\u05de\u05d5 \u05e9\u05d0\u05de\u05e8\u05d4 \u05ea\u05d5\u05e8\u05d4 \u05d1\u05e1\u05d5\u05d8\u05d4 \u05e9\u05d9\u05d4\u05d0 \u05e7\u05e8\u05d1\u05e0\u05d4 \u05e9\u05e2\u05d5\u05e8\u05d9\u05dd)\u05d1\u05de\u05d3\u05d1\u05e8 \u05d4, \u05d8\u05d5(, \u05e9\u05d4\u05d9\u05d0 \u05e2\u05e9\u05ea\u05d4 \u05de\u05e2\u05e9\u05d4 \u05d7\u05de\u05d5\u05e8, \u05db\u05da \u05e7\u05e8\u05d1\u05e0\u05d4 \u05d9\u05d4\u05d9\u05d4 \u05de\u05d0\u05db\u05dc \u05d7\u05de\u05d5\u05e8)\u05e1\u05d5\u05d8\u05d4 \u05d9\u05d3.(. \u05d4\u05e8\u05d9 \u05db\u05d9 \u05d7\u05d8\u05d0 \u05d4\u05e2\u05e8\u05d5\u05d4 \u05d4\u05d5\u05d0 \u05e2\u05e0\u05d9\u05df \u05d7\u05de\u05e8\u05d9 \u05d2\u05d5\u05e4\u05e0\u05d9 &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Forbidden relations (Body, to G-d)<\/p>\n\n\n\n<p><strong>VIII. 3. Blasphemy &#8211; Man<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>\u201cBlessing\u201d G-d pertains to the person as a whole, who is composed of body and soul. The sin of blessing the Name is a transgression of speech, as it involves cursing the Name, and speech is a defining feature of human beings, who are &#8216;living speakers.&#8217; Speech encompasses both the body and the soul. Therefore, the sin of blessing the Name with one&#8217;s speech affects the person as a whole, just as idolatry affects the soul and forbidden relations affect the body. Blessing the Name in speech involves the whole person, as speech is a total aspect of humanity. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d4\u05d5\u05d0 \u05dc\u05d0\u05d3\u05dd \u05d1\u05de\u05d4 \u05e9\u05d4\u05d5\u05d0 \u05d0\u05d3\u05dd, \u05de\u05d7\u05d5\u05d1\u05e8 \u05de\u05d2\u05d5\u05e3 \u05d5\u05e0\u05e4\u05e9. \u05db\u05d9 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d4\u05d5\u05d0 \u05d7\u05d5\u05d8\u05d0 \u05d1\u05dc\u05e9\u05d5\u05df, \u05e9\u05de\u05d1\u05e8\u05da \u05d4\u05e9\u05dd, \u05d5\u05d2\u05d3\u05e8 \u05d4\u05d0\u05d3\u05dd \u05e9\u05d4\u05d5\u05d0 &#8220;\u05d7\u05d9 \u05de\u05d3\u05d1\u05e8&#8221;. \u05d5\u05d4\u05e0\u05d4 \u05d4\u05d3\u05d1\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05e6\u05d5\u05e8\u05ea \u05d4\u05d0\u05d3\u05dd, \u05d4\u05db\u05d5\u05dc\u05dc \u05d4\u05d2\u05d5\u05e3 \u05d5\u05d4\u05e0\u05e4\u05e9. \u05d5\u05dc\u05e4\u05d9\u05db\u05da \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d1\u05dc\u05e9\u05d5\u05e0\u05d5 \u05d7\u05d8\u05d0 \u05d4\u05d0\u05d3\u05dd \u05d1\u05db\u05dc\u05dc\u05d5, \u05db\u05de\u05d5 \u05e9\u05d7\u05d8\u05d0 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4 \u05d4\u05d5\u05d0 \u05d1\u05e0\u05e4\u05e9\u05d5, \u05d5\u05e2\u05e8\u05d9\u05d5\u05ea \u05d1\u05d2\u05d5\u05e4\u05d5, \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d1\u05d3\u05d1\u05d5\u05e8 \u05d4\u05dc\u05e9\u05d5\u05df, \u05e9\u05d4\u05d3\u05d1\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05db\u05dc\u05dc* \u05d4\u05d0\u05d3\u05dd. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And you should also know, and this is the main point, that the sin of cursing G-d&#8217;s name pertains to the entire person. This is because the sinner in this case is a heretic, denying the fundamental principle of blessing G-d. Since there is no fundamental principle, there is no existence at all for him, and thus he sins against the entirety of the person, as his existence is completely nullified.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05e2\u05d5\u05d3 \u05ea\u05d3\u05e2, \u05d5\u05d4\u05d5\u05d0 \u05d4\u05e2\u05d9\u05e7\u05e8, \u05db\u05d9 \u05dc\u05db\u05da \u05d7\u05d8\u05d0 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d4\u05d5\u05d0 \u05d1\u05db\u05dc\u05dc \u05d4\u05d0\u05d3\u05dd, \u05db\u05d9 \u05d1\u05e2\u05dc \u05d4\u05d7\u05d8\u05d0 \u05d4\u05d6\u05d4 \u05d4\u05d5\u05d0 \u05db\u05d5\u05e4\u05e8 \u05d1\u05e2\u05d9\u05e7\u05e8, \u05e9\u05de\u05d1\u05e8\u05da \u05d4\u05e9\u05dd, \u05d5\u05db\u05d9\u05d5\u05df \u05e9\u05d0\u05d9\u05df \u05e2\u05d9\u05e7\u05e8, \u05d0\u05d9\u05df \u05dc\u05d5 \u05de\u05e6\u05d9\u05d0\u05d5\u05ea \u05db\u05dc\u05dc, \u05d5\u05d4\u05e8\u05d9 \u05d4\u05d5\u05d0 \u05d7\u05d5\u05d8\u05d0 \u05d1\u05db\u05dc\u05dc \u05d4\u05d0\u05d3\u05dd, \u05e9\u05de\u05e6\u05d9\u05d0\u05d5\u05ea\u05d5 \u05d1\u05d8\u05d9\u05dc\u05d4 \u05dc\u05d2\u05de\u05e8\u05d9. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Blasphemy (Man, to G-d)<\/p>\n\n\n\n<p><strong>IX. 4. Justice &#8211; Soul<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And in order not to be harmful to others, there are three sins: injustice, theft, and bloodshed. Judgment pertains to the soul, as it distorts the true justice and righteousness which are inherent to the human soul. Justice and righteousness are qualities of the rational soul, and thus the sin here affects the soul, as justice and judgment exist only in the rational soul. Furthermore, when justice is not carried out, it diminishes the soul, because whenever a person sees an injustice, their soul should be stirred to enact justice. Therefore, every judge needs to have a courageous and strong heart for judgment. It is clear that judgment arises from the stirring of the soul.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05db\u05e0\u05d2\u05d3 \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05e8\u05e2 \u05dc\u05d1\u05e8\u05d9\u05d5\u05ea, \u05e9\u05dc\u05e9 \u05e2\u05d1\u05d9\u05e8\u05d5\u05ea; \u05d3\u05d9\u05e0\u05d9\u05df, \u05d2\u05d6\u05dc, \u05e9\u05e4\u05d9\u05db\u05d5\u05ea \u05d3\u05de\u05d9\u05dd. \u05d3\u05d9\u05e0\u05d9\u05df, \u05d4\u05d7\u05d8\u05d0 \u05d4\u05d5\u05d0 \u05d1\u05e0\u05e4\u05e9\u05d5, \u05e9\u05d4\u05d5\u05d0 \u05de\u05e2\u05d5\u05d5\u05ea \u05de\u05e9\u05e4\u05d8 \u05d0\u05de\u05ea \u05d5\u05d4\u05d9\u05d5\u05e9\u05e8 \u05d0\u05e9\u05e8 \u05d4\u05d5\u05d0 \u05d1\u05e0\u05e4\u05e9 \u05d4\u05d0\u05d3\u05dd, \u05db\u05d9 \u05d4\u05d0\u05de\u05ea \u05d5\u05d4\u05d9\u05d5\u05e9\u05e8 \u05d1\u05e0\u05e4\u05e9\u05d5 \u05d4\u05d5\u05d0, \u05d5\u05d6\u05d4\u05d5 \u05d7\u05d8\u05d0 \u05d4\u05e0\u05e4\u05e9, \u05db\u05d9 \u05d0\u05d9\u05df \u05d9\u05d5\u05e9\u05e8 \u05d5\u05de\u05e9\u05e4\u05d8 \u05e8\u05e7 \u05d1\u05e0\u05e4\u05e9 \u05d4\u05e9\u05db\u05dc\u05d9\u05ea. \u05d5\u05e2\u05d5\u05d3, \u05db\u05d0\u05e9\u05e8 \u05d0\u05d9\u05df \u05e2\u05d5\u05e9\u05d4 \u05d3\u05d9\u05df, \u05d4\u05d5\u05d0 \u05de\u05e4\u05d7\u05d9\u05ea\u05d5\u05ea \u05d4\u05e0\u05e4\u05e9, \u05e9\u05e6\u05e8\u05d9\u05da \u05db\u05dc \u05d0\u05d3\u05dd \u05db\u05d0\u05e9\u05e8 \u05d9\u05e8\u05d0\u05d4 \u05d3\u05d1\u05e8 \u05e2\u05b7 \u05d5\u05b0 \u05dc\u05b8 \u05d4, \u05d0\u05d6 \u05e0\u05e4\u05e9\u05d5 \u05de\u05ea\u05e2\u05d5\u05e8\u05e8 \u05dc\u05e2\u05e9\u05d5\u05ea \u05d3\u05d9\u05df. \u05d5\u05dc\u05db\u05da \u05db\u05dc \u05d3\u05d9\u05d9\u05df \u05e6\u05e8\u05d9\u05da \u05e9\u05d9\u05d4\u05d9\u05d4 \u05dc\u05d5 \u05dc\u05d1 \u05d0\u05de\u05d9\u05e5 \u05d5\u05d7\u05d6\u05e7 \u05dc\u05de\u05e9\u05e4\u05d8. \u05d5\u05d3\u05d1\u05e8 \u05d6\u05d4 \u05d1\u05e8\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05e9\u05d4\u05d3\u05d9\u05df \u05d4\u05d5\u05d0 \u05d1\u05d0 \u05de\u05df \u05d4\u05ea\u05e2\u05d5\u05e8\u05e8\u05d5\u05ea \u05d4\u05e0\u05e4\u05e9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And this commandment is in opposition to idolatry, which is a commandment to prevent harm to Heaven, since idolatry is referred to as &#8216;other gods&#8217; (Exodus 20:3). Judges are also referred to as &#8216;gods&#8217; in various contexts. The sages have said (Sanhedrin 7b) that appointing an unworthy judge is akin to setting up an Asherah (a pagan idol), indicating that the issues are related. Therefore, in contrast to the commandment given by G-d against idolatry, which is a sin against foreign gods, this commandment regarding justice between individuals ensures that one does not sin in matters involving a figure also referred to as &#8216;gods.&#8217; &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05de\u05e6\u05d5\u05d4 \u05d6\u05d0\u05ea \u05e0\u05d2\u05d3 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05e9\u05d4\u05d9\u05d0 \u05de\u05e6\u05d5\u05d4 \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05e8\u05e2 \u05dc\u05e9\u05de\u05d9\u05dd, \u05e9\u05d4\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4 \u05e0\u05e7\u05e8\u05d0 &#8220;\u05d0\u05dc\u05d4\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05dd&#8221; )\u05e9\u05de\u05d5\u05ea \u05db, \u05d2(, \u05d5\u05d4\u05d3\u05d9\u05d9\u05df \u05e0\u05e7\u05e8\u05d0 \u05d2\u05dd \u05db\u05df &#8220;\u05d0\u05dc\u05d4\u05d9\u05dd&#8221; \u05d1\u05db\u05dc \u05de\u05e7\u05d5\u05dd. \u05d5\u05d0\u05de\u05e8\u05d5 \u05d7\u05db\u05de\u05d9\u05dd)\u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05d6:( \u05d4\u05de\u05e2\u05de\u05d9\u05d3 \u05d3\u05d9\u05d9\u05df \u05e9\u05d0\u05d9\u05e0\u05d5 \u05d4\u05d2\u05d5\u05df \u05db\u05d0\u05d9\u05dc\u05d5 \u05e0\u05d5\u05d8\u05e2 \u05d0\u05e9\u05d9\u05e8\u05d4, \u05d5\u05e2\u05e0\u05d9\u05df \u05d0\u05d7\u05d3 \u05d4\u05dd \u05d1\u05db\u05dc \u05d3\u05d1\u05e8. \u05d5\u05dc\u05e4\u05d9\u05db\u05da \u05db\u05e0\u05d2\u05d3 \u05d4\u05de\u05e6\u05d5\u05d4 \u05e9\u05e0\u05ea\u05df \u05d4\u05e9\u05dd \u05d9\u05ea\u05d1\u05e8\u05da \u05e9\u05dc\u05d0 \u05d9\u05e2\u05d1\u05d5\u05d3 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05e9\u05d4\u05d5\u05d0 \u05d7\u05d8\u05d0 \u05d1\u05d0\u05dc\u05d4\u05d9 \u05e0\u05db\u05e8, \u05d5\u05de\u05e6\u05d5\u05d4 \u05d6\u05d0\u05ea \u05d4\u05d9\u05d0 \u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05d5\u05d1\u05d9\u05df \u05d1\u05d5\u05e8\u05d0\u05d5, \u05e6\u05d5\u05d4 \u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05d5\u05d0\u05d3\u05dd \u05dc\u05e2\u05e9\u05d5\u05ea \u05de\u05e9\u05e4\u05d8 \u05d0\u05de\u05ea, \u05e9\u05dc\u05d0 \u05d9\u05d7\u05d8\u05d0 \u05d1\u05d3\u05d1\u05e8 \u05e9\u05e0\u05e7\u05e8\u05d0 &#8220;\u05d0\u05dc\u05d4\u05d9\u05dd&#8221; \u05d2\u05dd \u05db\u05df. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Justice (Soul, to Man)<\/p>\n\n\n\n<p>\u25cf Idolatry (Soul, to G-d)<\/p>\n\n\n\n<p><strong>X. 5. Theft \u2013 Forbidden relations<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And theft is against forbidden relations, and everywhere the sages said, &#8220;Theft and forbidden relations are matters of human desire,&#8221; thus these two things are similar. The essence of theft is the pursuit of money and the desire for wealth and property, which are physical matters, like forbidden relations, except that this is between a person and his fellow. Forbidden relations and theft are not included in the general category of desire, for forbidden relations involve the pursuit and desire for women, or theft involves the pursuit of wealth. This is not merely desire, but a specific type of desire; that is, for illicit relations or for wealth (Proverbs 22:28). However, desire is the longing for something that one lacks, and not a specific longing, but rather a general longing for something desirable. This is a different matter, as will be explained, and these things are clear.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05d2\u05d6\u05dc \u05d4\u05d5\u05d0 \u05e0\u05d2\u05d3 \u05e2\u05e8\u05d9\u05d5\u05ea, \u05d5\u05d1\u05db\u05dc \u05de\u05e7\u05d5\u05dd \u05d0\u05de\u05e8\u05d5 \u05d7\u05db\u05de\u05d9\u05dd &#8220;\u05d2\u05d6\u05dc \u05d5\u05e2\u05e8\u05d9\u05d5\u05ea \u05e9\u05d4\u05d0\u05d3\u05dd* \u05de\u05d7\u05de\u05d3\u05ea\u05df&#8221;, \u05d4\u05e8\u05d9 \u05db\u05d9 )-\u05db\u05dc-( \u05d0\u05dc\u05d5 \u05e9\u05e0\u05d9 \u05d3\u05d1\u05e8\u05d9\u05dd \u05d4\u05dd \u05e9\u05d5\u05d9\u05dd. \u05d5\u05e2\u05d9\u05e7\u05e8 \u05d2\u05d6\u05dc \u05e8\u05d3\u05d9\u05e4\u05ea \u05d4\u05de\u05de\u05d5\u05df \u05d5\u05d7\u05de\u05d3\u05ea \u05d4\u05e2\u05d5\u05e9\u05e8 \u05d5\u05d4\u05d4\u05d5\u05df, \u05de\u05e2\u05e0\u05d9\u05e0\u05d9\u05dd \u05d4\u05d2\u05d5\u05e4\u05e0\u05d9\u05d9\u05dd, \u05db\u05de\u05d5 \u05e2\u05e8\u05d9\u05d5\u05ea, \u05e8\u05e7 \u05e9\u05d3\u05d1\u05e8 \u05d6\u05d4 \u05d4\u05d5\u05d0 \u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05dc\u05d7\u05d1\u05d9\u05e8\u05d5. \u05d5\u05d0\u05d9\u05df \u05e2\u05e8\u05d9\u05d5\u05ea \u05d5\u05d2\u05d6\u05dc \u05d1\u05db\u05dc\u05dc \u05d7\u05de\u05d3\u05d4, \u05db\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea \u05e9\u05d4\u05d5\u05d0 \u05e8\u05d5\u05d3\u05e3 \u05d5\u05de\u05d7\u05de\u05d3 \u05e0\u05e9\u05d9\u05dd, \u05d0\u05d5 \u05d4\u05d2\u05d6\u05dc \u05e9\u05d4\u05d5\u05d0 \u05e8\u05d5\u05d3\u05e3 \u05d0\u05d7\u05e8 \u05d4\u05e2\u05d5\u05e9\u05e8, \u05d0\u05d9\u05df \u05d6\u05d4 \u05d7\u05de\u05d3\u05d4 \u05d1\u05dc\u05d1\u05d3, \u05d0\u05d1\u05dc \u05d4\u05d5\u05d0 \u05d7\u05de\u05d3\u05d4 \u05dc\u05d3\u05d1\u05e8 \u05de\u05d9\u05d5\u05d7\u05d3; \u05e9\u05d4\u05d5\u05d0 \u05dc\u05d6\u05e0\u05d5\u05ea, \u05d0\u05d5 \u05e9\u05d4\u05d5\u05d0 \u05e0\u05d1\u05d4\u05dc \u05dc\u05d4\u05d5\u05df )\u05de\u05e9\u05dc\u05d9 \u05db\u05d1, \u05db\u05d7(. \u05d0\u05d1\u05dc \u05d4\u05d7\u05de\u05d3\u05d4 \u05d4\u05d5\u05d0 \u05e9\u05d7\u05d5\u05de\u05d3 \u05d3\u05d1\u05e8 \u05d4\u05d7\u05e1\u05e8 \u05dc\u05d5, \u05d5\u05dc\u05d0 \u05e9\u05d9\u05d4\u05d9\u05d4 \u05d7\u05d5\u05de\u05d3 \u05dc\u05d3\u05d1\u05e8 \u05de\u05d9\u05d5\u05d7\u05d3, \u05e8\u05e7 \u05e9\u05d4\u05d5\u05d0 \u05d7\u05d5\u05de\u05d3 \u05e9\u05d4\u05d5\u05d0 \u05d1\u05e2\u05dc \u05ea\u05d0\u05d5\u05d4. \u05d5\u05d3\u05d1\u05e8 \u05d6\u05d4 \u05e2\u05e0\u05d9\u05df \u05d0\u05d7\u05e8, \u05db\u05de\u05d5 \u05e9\u05d9\u05ea\u05d1\u05d0\u05e8 \u05e9\u05d4\u05d5\u05d0 \u05de\u05df \u05d4\u05d7\u05d5\u05de\u05e8, \u05d5\u05d3\u05d1\u05e8\u05d9\u05dd \u05d0\u05dc\u05d5 \u05d1\u05e8\u05d5\u05e8\u05d9\u05dd. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Theft (Body, to Man)<\/p>\n\n\n\n<p>\u25cf Forbidden relations (Body, to G-d)<\/p>\n\n\n\n<p><strong>X!. 6. Murder &#8211; Blasphemy<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>The sin of shedding blood is an offense between one person and another. This sin affects the entire person, not just a part of them. Just as the sin of cursing the Name is a denial of the fundamental principle, which is the essence of everything, so too, the sin of shedding blood completely destroys a person&#8217;s life. Therefore, this sin also affects the whole person, unlike the sins of justice and theft, where the wrongdoing is limited to a specific aspect of a person. Shedding blood is like cursing the Name in that it represents a total denial of the individual&#8217;s existence, as if the person no longer exists at all.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05d7\u05d8\u05d0 \u05e9\u05e4\u05d9\u05db\u05d5\u05ea \u05d3\u05de\u05d9\u05dd \u05d1\u05d9\u05df \u05d0\u05d3\u05dd \u05dc\u05d7\u05d1\u05d9\u05e8\u05d5. \u05d5\u05d7\u05d8\u05d0 \u05d4\u05d6\u05d4 \u05d4\u05d5\u05d0 \u05e9\u05db\u05dc \u05d4\u05d0\u05d3\u05dd \u05d4\u05d5\u05d0 \u05d7\u05d5\u05d8\u05d0, \u05d5\u05d0\u05d9\u05df \u05d4\u05d7\u05d8\u05d0 \u05d1\u05d7\u05dc\u05e7 \u05de\u05de\u05e0\u05d5, \u05e8\u05e7 \u05d1\u05db\u05dc\u05dc\u05d5. \u05d5\u05db\u05de\u05d5 \u05e9\u05d7\u05d8\u05d0 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d4\u05d5\u05d0 \u05db\u05d5\u05e4\u05e8 \u05d1\u05e2\u05d9\u05e7\u05e8, \u05e9\u05d4\u05d5\u05d0 \u05d4\u05db\u05dc, \u05db\u05df \u05d6\u05d4 \u05d4\u05e9\u05d5\u05e4\u05da \u05d3\u05de\u05d9\u05dd \u05d4\u05d5\u05d0 \u05e9\u05d5\u05e4\u05da \u05d3\u05de\u05d5 \u05dc\u05d2\u05de\u05e8\u05d9, \u05dc\u05db\u05da \u05d7\u05d8\u05d0 \u05d6\u05d4 \u05d2\u05dd \u05db\u05df \u05d1\u05db\u05dc\u05dc \u05db\u05dc \u05d0\u05d3\u05dd, \u05dc\u05d0 \u05db\u05de\u05d5 \u05d7\u05d8\u05d0 \u05d3\u05d9\u05e0\u05d9\u05df \u05d5\u05d7\u05d8\u05d0 \u05e9\u05dc \u05d2\u05d6\u05dc \u05e9\u05d0\u05d9\u05df \u05d4\u05d7\u05d8\u05d0 \u05e9\u05db\u05dc \u05d4\u05d0\u05d3\u05dd \u05de\u05e7\u05d5\u05dc\u05e7\u05dc, \u05e8\u05e7 \u05d4\u05e7\u05dc\u05e7\u05d5\u05dc \u05d4\u05d5\u05d0 \u05d1\u05d7\u05dc\u05e7. \u05d0\u05d1\u05dc \u05e9\u05e4\u05d9\u05db\u05d5\u05ea \u05d3\u05de\u05d9\u05dd, \u05db\u05de\u05d5 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05e9\u05d4\u05d5\u05d0 \u05db\u05d5\u05e4\u05e8 \u05d1\u05e2\u05d9\u05e7\u05e8 \u05dc\u05d2\u05de\u05e8\u05d9 \u05db\u05d0\u05d9\u05dc\u05d5 \u05d0\u05d9\u05df \u05d4\u05e9\u05dd \u05d9\u05ea\u05d1\u05e8\u05da \u05d7\u05e1 \u05d5\u05e9\u05dc\u05d5\u05dd, \u05e0\u05de\u05e6\u05d0 \u05db\u05da \u05e9\u05e4\u05d9\u05db\u05ea \u05d3\u05dd \u05d4\u05d0\u05d3\u05dd, \u05e2\u05e9\u05d0\u05d5 \u05dc\u05d0\u05d3\u05dd \u05d0\u05d9\u05e0\u05d5 \u05e0\u05de\u05e6\u05d0 \u05dc\u05d2\u05de\u05e8\u05d9. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Murder (Man, to Man)<\/p>\n\n\n\n<p>\u25cf Blasphemy (Man, to G-d)<\/p>\n\n\n\n<p><strong>XII. 7. Part of a living animal \u2013 Desire<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>And the seventh, concerning the severity of the human condition from which the desire arises, is that one cannot wait until the animal is slaughtered. This is the desire that comes from material nature, which is always lacking. Therefore, one is eager and covets to fulfill its lack. &nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05d4\u05e9\u05d1\u05d9\u05e2\u05d9 \u05d1\u05d7\u05d5\u05de\u05e8 \u05d4\u05d0\u05d3\u05dd \u05e9\u05de\u05de\u05e0\u05d5 \u05d4\u05d7\u05de\u05d3\u05d4, \u05d5\u05d0\u05d9\u05e0\u05d5 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05de\u05ea\u05d9\u05df \u05e2\u05d3 \u05e9\u05d9\u05e9\u05d7\u05d5\u05d8. \u05d5\u05d6\u05d4\u05d5 \u05d4\u05d7\u05de\u05d3\u05d4 \u05e9\u05d4\u05d5\u05d0 \u05d1\u05d0 \u05de\u05df \u05d4\u05d7\u05d5\u05de\u05e8, \u05e9\u05d4\u05d5\u05d0 \u05d7\u05e1\u05e8 \u05ea\u05de\u05d9\u05d3, \u05d5\u05dc\u05db\u05da \u05d4\u05d5\u05d0 \u05ea\u05d0\u05d1 \u05d5\u05de\u05d7\u05de\u05d3 \u05dc\u05d4\u05e9\u05dc\u05d9\u05dd \u05d7\u05e1\u05e8\u05d5\u05e0\u05d5. &nbsp;<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u25cf Eating a part of a living animal \u2013 Desire<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/08\/The-Maharal-of-Prague-on-the-7-Mitzvot.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PDF SOURCES<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Texts Sefaria.org<\/strong><\/a><\/p>\n\n\n\n<p><strong>By Rabbi Tuvia Serber<\/strong><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/rabbi-tuvia-serber\/\" target=\"_blank\" rel=\"noreferrer noopener\">More shiurim of Rabbi Tuvia Serber <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Gevurot Hashem&nbsp;&nbsp;&nbsp; Parts of Chapter 66 that will be used in the Shiur I. Introduction Whatever G-d does, has a purpose and is important \u25cf He wants to dwell in this World\u25cf Otherwise He wouldn\u2019t have done it\u2026\u25cf He was together with Man at beginning of Creation\u25cf Man\u2019s bad behavior \u201cexpelled\u201d Him from this [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":17998,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-17993","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE MAHARAL OF PRAGUE ON THE 7 MITZVOT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"THE MAHARAL OF PRAGUE ON THE 7 MITZVOT\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/the-maharal-of-prague-on-the-7-mitzvot\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE MAHARAL OF PRAGUE ON THE 7 MITZVOT - 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