{"id":18046,"date":"2024-08-11T22:36:21","date_gmt":"2024-08-11T21:36:21","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=18046"},"modified":"2024-08-11T22:36:21","modified_gmt":"2024-08-11T21:36:21","slug":"deuteronomy-11-the-order-of-events","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/deuteronomy-11-the-order-of-events\/","title":{"rendered":"DEUTERONOMIO 1:1 \u2013 L\u2019ORDINE DEGLI EVENTI"},"content":{"rendered":"<p><\/p>\n\n\n\n<p>\u201cQueste sono le parole che Mos\u00e8 pronunci\u00f2 a tutto Israele di l\u00e0 dal Giordano, nel deserto, nell&#039;Arava, di fronte a Suf, tra Parran, Tofel, Lavan, Chatzeros e Di Zahav\u201d (Deuteronomio 1:1).<\/p>\n\n\n\n<p>Nello spiegare il significato di questi luoghi, Rashi scrive che Chatzeros si riferisce alla controversia di Korach e Di Zahav all&#039;adorazione del Vitello d&#039;Oro.<\/p>\n\n\n\n<p>I commenti a Rashi si chiedono perch\u00e9 l&#039;episodio di Korach venga menzionato prima del Vitello d&#039;Oro quando in realt\u00e0 ebbe luogo <a><\/a>in seguito.<\/p>\n\n\n\n<p>Il rabbino Yitzchak Katz ha spiegato che spesso le persone possono essere molto ciniche nei confronti delle idee religiose e disprezzare le persone spirituali, ma abbracciare ogni sorta di assurdit\u00e0 e superstizioni irrazionali. Mentre prendono in giro coloro che pregano nelle sinagoghe, possono cercare con entusiasmo il consiglio dei chiromanti.<\/p>\n\n\n\n<p>Pertanto, dopo aver considerato la rivolta di Korach, il peccato del Vitello d&#039;Oro risalt\u00f2 in modo pi\u00f9 netto. Invertendo l&#039;ordine degli eventi, si ottiene un&#039;affermazione convincente. Non furono in grado di accettare Mos\u00e8 come vero profeta di Dio, ma furono capaci di danzare attorno a un Vitello d&#039;Oro?! Fu questo contrasto a rivelare il loro deplorevole livello di corruzione.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Di Rabbi Michael Skobac<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"http:\/\/verse%20from%20tanach\/\">Segui il link per altri \u201cVersetti di Tenach\u201d<\/a><br><a href=\"https:\/\/www.facebook.com\/michael.skobac\">Altro sul rabbino Michael Skobac<\/a><\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u201cThese are the words Moses spoke to all Israel on the other side of the Jordan in the desert, in the Aravah, opposite Suf, between Parran, Tofel, Lavan, Chatzeros and Di Zahav\u201d (Deuteronomy 1:1). In explaining the significance of these places, Rashi writes that Chatzeros refers to the controversy of Korach, and Di Zahav to [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":18055,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-18046","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verse-from-tanach"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>DEUTERONOMY 1:1 - THE ORDER OF EVENTS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"the sin of the Golden Calf stood out in sharper relief. 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