{"id":19430,"date":"2024-09-23T06:46:41","date_gmt":"2024-09-23T05:46:41","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19430"},"modified":"2025-08-17T14:40:28","modified_gmt":"2025-08-17T13:40:28","slug":"parshat-nitzavim-getting-used-to-transgressions","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-nitzavim-getting-used-to-transgressions\/","title":{"rendered":"PARSHAT NITZAVIM \u2013 ABITUARSI ALLE TRASGRESSIONI"},"content":{"rendered":"<h2 class=\"wp-block-heading\">Nitzavim (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.29.9-30.20?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Deuteronomio 29:9-30:20<\/a>\u00a0)<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a target=\"_blank\" href=\"https:\/\/www.sefaria.org\/Deuteronomy.29.15-16?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" rel=\"noreferrer noopener\">Deuteronomio 29:15-16<\/a>:<\/strong>&nbsp;\u201cInfatti avete saputo come avete vissuto nel paese d&#039;Egitto e come avete attraversato le nazioni, i cui paesi avete percorso. Avete visto le loro abominazioni e i loro idoli detestabili (<em>es shikutzeihem v&#039;et giluleihem<\/em>) di legno e di pietra, di argento e di oro che erano con loro.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La Torah avverte le persone di non lasciarsi influenzare dai vari tipi di idolatria che hanno incontrato nella loro vita. Il Rabbino di Brisker, Rabbi Yitzchak Zev Soloveitchik,<sup>1<\/sup>&nbsp;evidenzia un&#039;apparente contraddizione nei versi. Il verso si riferisce innanzitutto agli idoli della nazione in termini estremamente dispregiativi \u2013 &#039;\u2018<em>es shikutzeihem v&#039;es giluleihem&#039;\u2019<\/em>&nbsp;\u2013 abominazioni e idoli detestabili. Tuttavia, prosegue descrivendoli in termini delle materie prime di cui sono fatti gli idoli: pietra e legno, e poi argento e oro, il che \u00e8 molto meno degradante che definirli abominazioni e detestabili. Argento e oro suonano persino piuttosto attraenti. Gli idoli sono detestabili abominazioni o argento e oro?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il Rav di Brisk spiega che questo verso insegna un&#039;importante lezione sulla natura umana. Quando una persona vede per la prima volta qualcosa di disgustoso, la sua reazione immediata e naturale \u00e8 di repulsione. Tuttavia, la tendenza umana \u00e8 che, dopo averlo visto per un po&#039; e essersi abituati, non sembri pi\u00f9 cos\u00ec disgustoso. Viene quindi percepito in termini piuttosto neutri, come il legno e la pietra. Infine, se una persona continua a vederlo e si abitua ulteriormente, ci\u00f2 che inizialmente considerava rivoltante e abominevole verr\u00e0 considerato come l&#039;argento e l&#039;oro.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Questa idea fu espressa anche dal rabbino Yisrael Salanter, fondatore del movimento Mussar. Il Talmud<sup>2<\/sup>&nbsp;insegna che se una persona pecca e poi pecca una seconda volta, \u00e8 &#039;\u2018<em>naaseh k&#039;heter&#039;\u2019<\/em>&nbsp;il che significa che ai suoi occhi diventa come se fosse permesso. Questo perch\u00e9 una persona pu\u00f2 abituarsi molto facilmente a certe azioni che inizialmente vengono considerate terribili. Inoltre, quando una persona commette continuamente peccati che sa essere sbagliati, generalmente sente il bisogno di razionalizzare le proprie azioni e quindi si convince in modo distorto che ci\u00f2 che ha fatto fosse in qualche modo giustificato.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il rabbino Salanter ha ulteriormente approfondito questa idea: osserva che il Talmud si sofferma solo su ci\u00f2 che accade dopo che una persona commette lo stesso peccato due volte, ma cosa succede quando pecca una terza volta? Il rabbino Salanter ha risposto che ai suoi occhi diventa come una mitzvah, un&#039;azione meritoria! Il suo continuo peccare lo rende cos\u00ec immune alla vera natura negativa delle sue azioni che sente il bisogno, almeno inconsciamente, di convincersi di star facendo la cosa giusta. Questo si accorda perfettamente con l&#039;osservazione del rabbino di Brisk, secondo cui l&#039;adoratore di idoli inizialmente vede gli idoli come il legno e la pietra, relativamente neutri, ma poi arriva a vederli come preziosi oggetti d&#039;argento e d&#039;oro.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c8 importante notare che questa capacit\u00e0 di abituarsi a qualsiasi cosa \u00e8 talvolta necessaria per sopravvivere. Un esempio \u00e8 il modo in cui le persone hanno sopportato sofferenze terribili e sono in qualche modo sopravvissute. Il rabbino Yissachar Frand sottolinea questo punto a proposito dei sopravvissuti all&#039;Olocausto: &quot;Possiamo abituarci a qualsiasi cosa. Se non fossimo in grado di abituarci, non potremmo sopravvivere. A volte vediamo persone che sono passate attraverso i campi di concentramento, dove le condizioni erano indicibili. Come hanno fatto? La risposta \u00e8 che, in una certa misura, si sono abituate. Questa capacit\u00e0 pu\u00f2 essere molto utile.&quot;\u201c<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tuttavia, per quanto riguarda il nostro comportamento generale e l&#039;osservanza delle mitzvot in particolare, questo tratto pu\u00f2 essere molto distruttivo. Il rabbino Frand sostiene che a questo tratto si riferiscono i Saggi. Il Talmud<sup>3<\/sup>&nbsp;Il Talmud afferma che la via dell&#039;inclinazione negativa \u00e8 quella di consigliare inizialmente una piccola trasgressione, poi un peccato leggermente peggiore, fino a suggerire infine alla persona di adorare gli idoli! Il Talmud ci dice che esiste una china scivolosa per cui, a ogni passo, una persona razionalizza ci\u00f2 che prima era impensabile, finch\u00e9 ci\u00f2 non diventa &quot;normale&quot;, e poi la persona sprofonda di un gradino pi\u00f9 in basso e cos\u00ec via, con conseguenze disastrose.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Per contrastare ci\u00f2, una persona deve compiere uno sforzo maggiore per superare questa naturale tendenza ad abituarsi alle situazioni, ricordandosi dei propri valori e agendo di conseguenza. Possa ognuno di noi meritare di non essere vittima della tendenza a diventare immune ai comportamenti negativi. Affronter\u00e0 delle prove. In questo modo, ridurr\u00e0 notevolmente il potere dell&#039;inclinazione negativa che lo tenta a commettere il male.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Di Rabbi Yehonasan Gefen<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Note:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Ascoltato nel nome del rabbino Yissachar Frand.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.sefaria.org\/Kiddushin.20a?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Kiddushin, 20a<\/a>.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.sefaria.org\/Shabbat.105a?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Shabbat, 105a<\/a>.<br><\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PORZIONE SETTIMANALE DI TORAH<\/strong>,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/aish.com\/torah-portion\/intermediate\/guiding-light\/\">La luce guida<\/a><br><strong>da&nbsp;<a href=\"https:\/\/aish.com\/authors\/102844919\">Rabbino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/aish.com\/getting-used-to-transgressions\/\" target=\"_blank\" rel=\"noreferrer noopener\">Leggi di pi\u00f9 di questo articolo di Aish.com<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>Nitzavim\u00a0(Deuteronomy 29:9-30:20\u00a0) Deut., 29:15-16:&nbsp;\u201cFor you have known how you lived in the Land of Egypt and how you traversed the nations whose countries you have passed through. You have seen their abominations and their detestable idols (es shikutzeihem v\u2019et giluleihem) of wood and stone, of silver and gold that were with them.\u201d The Torah warns [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":19431,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT NITZAVIM - GETTING USED TO TRANSGRESSIONS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"A person must make an extra effort to overcome his natural tendency to become used to situations, through reminding oneself of his values\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-nitzavim-getting-used-to-transgressions\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT NITZAVIM - GETTING USED TO TRANSGRESSIONS - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"A person must make an extra effort to overcome his natural tendency to become used to situations, through reminding oneself of his values\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-nitzavim-getting-used-to-transgressions\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-23T05:46:41+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:40:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/09\/Plaatjes-BLogs-2024-09-23T074517.415-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Yehonasan Gefen\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Yehonasan Gefen\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/parshat-nitzavim-getting-used-to-transgressions\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/parshat-nitzavim-getting-used-to-transgressions\\\/\"},\"author\":{\"name\":\"Rabbi Yehonasan Gefen\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/97674967290240adaea467ecec7bd495\"},\"headline\":\"PARSHAT NITZAVIM &#8211; 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