{"id":20263,"date":"2024-11-29T16:01:32","date_gmt":"2024-11-29T15:01:32","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20263"},"modified":"2025-08-19T12:28:10","modified_gmt":"2025-08-19T11:28:10","slug":"isaiah-95-6-the-jewish-interpretation-and-the-misleading-christian-interpretation","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/isaiah-95-6-the-jewish-interpretation-and-the-misleading-christian-interpretation\/","title":{"rendered":"ISAIA 9:5 \u2013 L&#039;INTERPRETAZIONE EBRAICA E L&#039;INTERPRETAZIONE CRISTIANA FUORVIANTE"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">INTRODUZIONE<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Quando si discute con i cristiani, si sente spesso affermare che gli ebrei stessi riconoscono nella loro Tanakh (Bibbia) che Ges\u00f9 \u00e8 Dio e che la Trinit\u00e0 \u00e8 un concetto ebraico, nonostante gli ebrei lo neghino. Uno dei versetti frequentemente citati a sostegno di questa affermazione \u00e8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt1009.htm\">Isaia 9:5<\/a>. In questi versi leggiamo:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>5<\/strong>\u00a0Poich\u00e9 un bambino ci \u00e8 nato, un figlio ci \u00e8 stato dato; e il governo \u00e8 sulle sue spalle; e il suo nome \u00e8 chiamato Pele-joets-el-gibbor-Abi-ad-sar-shalom;<br><br><\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d4<\/strong>&nbsp;&nbsp;\u05db\u05b4\u05bc\u05d9-\u05d9\u05b6\u05dc\u05b6\u05d3 <strong>\u05d9\u05bb\u05dc\u05b7\u05bc\u05d3<\/strong>-\u05dc\u05b8\u05e0\u05d5\u05bc, \u05d1\u05b5\u05bc\u05df \u05e0\u05b4\u05ea\u05b7\u05bc\u05df-\u05dc\u05b8\u05e0\u05d5\u05bc, \u05d5\u05b7\u05ea\u05b0\u05bc\u05d4\u05b4\u05d9 \u05d4\u05b7\u05de\u05b4\u05bc\u05e9\u05b0\u05c2\u05e8\u05b8\u05d4, \u05e2\u05b7\u05dc-\u05e9\u05b4\u05c1\u05db\u05b0\u05de\u05d5\u05b9; \u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05e8\u05b8\u05d0 \u05e9\u05b0\u05c1\u05de\u05d5\u05b9 <strong>\u05e4\u05b6\u05bc\u05dc\u05b6\u05d0 \u05d9\u05d5\u05b9\u05e2\u05b5\u05e5<\/strong>, <strong>\u05d0\u05b5\u05dc \u05d2\u05b4\u05bc\u05d1\u05bc\u05d5\u05b9\u05e8<\/strong>, <strong>\u05d0\u05b2\u05d1\u05b4\u05d9-\u05e2\u05b7\u05d3<\/strong>, <strong>\u05e9\u05b7\u05c2\u05e8-\u05e9\u05b8\u05c1\u05dc\u05d5\u05b9\u05dd<\/strong>.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Alcuni cristiani sostengono che questo versetto si riferisca a Ges\u00f9, evidenziando titoli come &quot;Dio Onnipotente&quot; e &quot;Padre Eterno&quot;. Tuttavia, esaminando il contesto e la grammatica di questo versetto, emerge un significato diverso dal testo ebraico.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lingua e contesto di Isaia 9:5<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Nella traduzione ebraica di Isaia 9:5, il testo usa il tempo passato:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cInfatti ci \u00e8 nato un bambino\u201d (\u05d9\u05bb\u05dc\u05b7\u05bc\u05d3-\u05dc\u05b8\u05e0\u05d5\u05bc) e \u201cgli \u00e8 stato posto nome\u201d (\u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05e8\u05b8\u05d0 \u05e9\u05b0\u05c1\u05de\u05d5\u05b9) \u2013 verbi che indicano chiaramente che l&#039;evento \u00e8 gi\u00e0 accaduto.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"about:blank\">Rabbino Tovia Singer<\/a> sottolinea che le forme verbali in questo verso si allineano con altri casi nel Tanakh in cui \u00e8 chiaro che l&#039;evento descritto ha avuto luogo nel passato, come in <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0104.htm\">Genesi 4:26<\/a> e <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0110.htm\">Genesi 10:21<\/a>:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>26<\/strong>&nbsp;Anche a Set nacque un figlio, al quale diede nome Enos; <\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05bc\u05dc\u05b0\u05e9\u05b5\u05c1\u05ea \u05d2\u05b7\u05bc\u05dd-\u05d4\u05d5\u05bc\u05d0 \u05d9\u05bb\u05dc\u05b7\u05bc\u05d3-\u05d1\u05b5\u05bc\u05df, \u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05e8\u05b8\u05d0 \u05d0\u05b6\u05ea-\u05e9\u05b0\u05c1\u05de\u05d5\u05b9 \u05d0\u05b1\u05e0\u05d5\u05b9\u05e9\u05c1<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>21<\/strong>&nbsp;Anche a Sem, padre di tutti i figli di Eber, fratello maggiore di Iafet, nacquero dei figli.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d0<\/strong>&nbsp;&nbsp;\u05d5\u05bc\u05dc\u05b0\u05e9\u05b5\u05c1\u05dd <strong>\u05d9\u05bb\u05dc\u05b7\u05bc\u05d3<\/strong>, \u05d2\u05b7\u05bc\u05dd-\u05d4\u05d5\u05bc\u05d0: \u05d0\u05b2\u05d1\u05b4\u05d9, \u05db\u05b8\u05bc\u05dc-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9-\u05e2\u05b5\u05d1\u05b6\u05e8\u2013\u05d0\u05b2\u05d7\u05b4\u05d9, \u05d9\u05b6\u05e4\u05b6\u05ea \u05d4\u05b7\u05d2\u05b8\u05bc\u05d3\u05d5\u05b9\u05dc.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Questi versetti dimostrano che i verbi ebraici \u201c\u05d9\u05bb\u05dc\u05b7\u05bc\u05d3\u201d (nato) e \u201c\u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05e8\u05b8\u05d0\u201d (chiamato) in questi passi si riferiscono ad eventi passati. Ci\u00f2 \u00e8 coerente con il fenomeno del \u201cwaw conversivum\u201d (inversione della \u05d5) nell&#039;ebraico biblico, dove una \u05d5 posta prima di un verbo ne cambia il tempo. In questi casi, un verbo al passato diventa al futuro e un verbo al futuro diventa al passato. Questa caratteristica linguistica \u00e8 evidente in molti punti del Tanakh, si vedano ad esempio Genesi 12:4, Genesi 27:22 e Genesi 29:1.<sup data-fn=\"c8ec3b5d-b841-4a44-a7a7-8e3484d6676b\" class=\"fn\"><a href=\"#c8ec3b5d-b841-4a44-a7a7-8e3484d6676b\" id=\"c8ec3b5d-b841-4a44-a7a7-8e3484d6676b-link\">1<\/a><\/sup>. <\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Che significato hanno i nomi in Isaia 9:5?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">L&#039;affermazione cristiana secondo cui questi versetti descrivono Ges\u00f9 si basa spesso sui nomi attribuiti al futuro re: &quot;Consigliere Meraviglioso&quot;, &quot;Dio Potente&quot;, &quot;Padre Eterno&quot; e &quot;Principe della Pace&quot;. Tuttavia, nella tradizione ebraica, i nomi che descrivono Dio sono spesso usati per enfatizzare gli attributi o il potere di un leader, senza implicare che la persona sia divina.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nella tradizione ebraica, troviamo molti nomi che fanno riferimento a Dio, i quali sono semplicemente un riflesso del rapporto tra la persona e Dio o delle qualit\u00e0 che derivano da Dio. Ad esempio, si considerino nomi ebraici come:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Hezkiah<\/strong> \u2013 Dio Onnipotente<\/li>\n\n\n\n<li><strong>Gedaliah<\/strong> \u2013 Dio \u00e8 grande<\/li>\n\n\n\n<li><strong>Tovia<\/strong> \u2013 La bont\u00e0 di Dio<\/li>\n\n\n\n<li><strong>Eliezer<\/strong> \u2013 Dio \u00e8 il mio aiuto<\/li>\n\n\n\n<li><strong>Ioiada<\/strong> \u2013 Conoscenza di Dio<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">La parola \u201cEl\u201d (Gd) \u00e8 usata frequentemente nei nomi ebraici, ma questo non significa necessariamente che la persona abbia uno status divino. In Isaia 9:5, i nomi possono essere interpretati come segue:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pele-joets (Consigliere meraviglioso)<\/strong> si riferisce ai saggi consigli che Ezechia avrebbe fornito.<\/li>\n\n\n\n<li><strong>El-gibbor (Dio Potente\/Eroe Potente)<\/strong> Il testo mette in luce la forza e la potenza del re Ezechia, come dimostrato dalla sua vittoria sugli Assiri e dalla protezione che Dio gli offr\u00ec durante l&#039;invasione di Sennacherib. Il rabbino Tovia Singer sottolinea che questa salvezza \u00e8 considerata uno dei pi\u00f9 grandi miracoli per il popolo ebraico dai tempi dell&#039;Esodo dall&#039;Egitto.<\/li>\n\n\n\n<li><strong>Aviad (Padre Eterno)<\/strong> allude all&#039;eredit\u00e0 duratura della dinastia di Davide attraverso il suo regno.<\/li>\n\n\n\n<li><strong>Sar-shalom (Principe della Pace)<\/strong> Si riferisce alla pace che questo re avrebbe portato, come dimostrato dalla stabilit\u00e0 che egli stabil\u00ec in Giuda dopo l&#039;assedio di Gerusalemme.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Questi titoli sono quindi metaforici, e riflettono le qualit\u00e0 e il potere di Ezechia, non indicano la sua divinit\u00e0.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Il contesto storico di Isaia 9:5<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Il contesto storico di Isaia 9:5 \u00e8 fondamentale per comprendere questi versetti. La profezia fu pronunciata in un periodo di grande minaccia per il Regno di Giuda a causa dell&#039;invasione assira. Il re Acaz, sovrano di Giuda in quel momento, era un re malvagio e il popolo desiderava ardentemente un leader giusto. La profezia parla di un futuro re, Ezechia, che avrebbe portato giustizia e pace in contrasto con il regno corrotto di Acaz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ezechia nacque nove anni prima della profezia e sarebbe stato in seguito riconosciuto come un re che si dedic\u00f2 a Dio, ader\u00ec alla Torah e salv\u00f2 Giuda dagli Assiri. In 2 Re 19 e Isaia 36-37, resoconti dettagliati descrivono come Dio aiut\u00f2 Ezechia a salvare Gerusalemme dall&#039;assedio del re Sennacherib d&#039;Assiria, una salvezza considerata uno dei pi\u00f9 grandi miracoli per il popolo ebraico dai tempi dell&#039;Esodo dall&#039;Egitto.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I nomi in Isaia 9:5 riflettono le meraviglie e la potenza di Dio che Ezechia avrebbe sperimentato. Sarebbe stato un &quot;Dio potente&quot; nella sua capacit\u00e0 di proteggere il popolo, un &quot;Padre eterno&quot; nel senso che il suo regno avrebbe perpetuato la dinastia di Davide, e un &quot;Principe della pace&quot; grazie alla stabilit\u00e0 e alla tranquillit\u00e0 che avrebbe portato a Giuda.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusione<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">L&#039;idea che Isaia 9:5 si riferisca a Ges\u00f9 o alla Trinit\u00e0 non \u00e8 semplicemente un&#039;errata interpretazione del testo da una prospettiva ebraica, ma \u00e8 antitetica al suo vero significato ed eretica alla fede ebraica. La lingua ebraica e il contesto storico chiariscono inequivocabilmente che questi versetti si riferiscono al re Ezechia, un sovrano giusto scelto da Dio per liberare Giuda dalle minacce assire. I titoli a lui attribuiti nel passo celebrano la sua leadership e la sua missione divina, non la sua divinit\u00e0. Affermare il contrario mina i principi cardine del monoteismo ebraico e distorce il significato sacro della profezia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Di Angelique Sijbolts<br>Con i ringraziamenti al rabbino Tani Burton per il suo feedback<br><\/strong><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Fonti<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/outreachjudaism.org\/shop\/lets-get-biblical-expanded-2-volume-study-guide\/\"><em>Parliamo di Bibbia<\/em><\/a> di Rabbi Tovia Singer, Volume 1, Sezione V, pagine 131-189.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.youtube.com\/watch?v=B1JTb7qGwgI&amp;t=141s\"><strong>Isaia 9:6 \u2013 Rabbino Tovia Singer: Come la Chiesa ha distorto il versetto<\/strong><\/a><\/li>\n\n\n\n<li>Riferimenti biblici: <strong>2 Cronache 32:22<\/strong>, <strong>Isaia 36-37<\/strong>, <strong>2 Re 19<\/strong>, e <strong>2 Cronache 30:2<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Testi Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"c8ec3b5d-b841-4a44-a7a7-8e3484d6676b\"> Per informazioni pi\u00f9 dettagliate su questo argomento, la Guida a Loshon Hakodesh del rabbino Nachman Marcuson offre ulteriori approfondimenti. <a href=\"#c8ec3b5d-b841-4a44-a7a7-8e3484d6676b-link\" aria-label=\"Salta al riferimento nella nota a pi\u00e8 di pagina 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 INTRODUCTION When engaging in discussions with christians, one often hears the claim that Jews themselves acknowledge in their own Tanakh (Bible) that J\u2019sus is G-d and that the Trinity is a Jewish concept, despite Jews denying this. One of the verses frequently cited to support this assertion is Isaiah 9:5. In these verses, we [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22847,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\" For more detailed information on this topic, The Guide to Loshon Hakodesh by Rabbi Nachman Marcuson provides further insights.\",\"id\":\"c8ec3b5d-b841-4a44-a7a7-8e3484d6676b\"}]"},"categories":[4],"tags":[],"class_list":["post-20263","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-answers-for-christians"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ISAIAH 9:5 - THE JEWISH INTERPRETATION AND THE MISLEADING CHRISTIAN INTERPRETATION - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Let us follow the example of Isaac and Rebekah and not only pray in times of need, but always maintain an open connection with G-d.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/isaiah-95-6-the-jewish-interpretation-and-the-misleading-christian-interpretation\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ISAIAH 9:5 - THE JEWISH INTERPRETATION AND THE MISLEADING CHRISTIAN INTERPRETATION - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Let us follow the example of Isaac and Rebekah and not only pray in times of need, but always maintain an open connection with G-d.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/it\/isaiah-95-6-the-jewish-interpretation-and-the-misleading-christian-interpretation\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2024-11-29T15:01:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-19T11:28:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/11\/plaatje-1-blog-27.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Angelique\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"Angelique\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/es\\\/isaiah-95-6-the-jewish-interpretation-and-the-misleading-christian-interpretation\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/es\\\/isaiah-95-6-the-jewish-interpretation-and-the-misleading-christian-interpretation\\\/\"},\"author\":{\"name\":\"Angelique\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/7db0c869383758e7ebc434748f39e317\"},\"headline\":\"ISAIAH 9:5 &#8211; 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