{"id":20396,"date":"2024-12-20T11:53:13","date_gmt":"2024-12-20T10:53:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20396"},"modified":"2024-12-20T11:53:13","modified_gmt":"2024-12-20T10:53:13","slug":"jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah\/","title":{"rendered":"GIACOBBE E GIUSEPPE \u2013 LA MISSIONE DI SOSTENERE E DIFFONDERE LA FIAMMA DELLA TORAH"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UN PENSIERO SU PARSHAT<\/a> <\/strong>VAYESHEV 5785<\/h2>\n\n\n\n

Genesi 37:1<\/strong><\/a><\/p>\n\n\n\n

E Giacobbe dimor\u00f2 nel paese dove suo padre aveva soggiornato, nel paese di Canaan.<\/td>\u05d0 \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5\u2013\u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5, \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Il precedente Parasha<\/strong> si conclude con il racconto di Esa\u00f9 (noto anche come Edom, vedi Zohar III, 232b) e dei suoi discendenti. Esa\u00f9 spos\u00f2 donne cananee e si stabil\u00ec a Seir, la terra dei suoi possedimenti.<\/em> Ci\u00f2 \u00e8 in netto contrasto con Giacobbe, che scelse di abitare nella terra dei suoi padri, come straniero, perch\u00e9 non poteva ancora stabilirsi l\u00ec. Questo adempie la promessa fatta ad Abramo in Genesi 15:13<\/a>:<\/p>\n\n\n\n

13<\/strong> E disse ad Abramo: \u2018Sappi per certo che la tua discendenza sar\u00e0 straniera in una terra che non sar\u00e0 la loro, e saranno schiavi di loro; e saranno oppressi per quattrocento anni;<\/td>\u05d9\u05d2<\/strong>  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05dc\u05b0\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05dd, \u05d9\u05b8\u05d3\u05b9\u05e2\u05b7 \u05ea\u05b5\u05bc\u05d3\u05b7\u05e2 \u05db\u05b4\u05bc\u05d9-\u05d2\u05b5\u05e8 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05da\u05b8 \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05dc\u05b9\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b7\u05e2\u05b2\u05d1\u05b8\u05d3\u05d5\u05bc\u05dd, \u05d5\u05b0\u05e2\u05b4\u05e0\u05bc\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd\u2013\u05d0\u05b7\u05e8\u05b0\u05d1\u05b7\u05bc\u05e2 \u05de\u05b5\u05d0\u05d5\u05b9\u05ea, \u05e9\u05b8\u05c1\u05e0\u05b8\u05d4.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Questa promessa si applica chiaramente a Giacobbe e ai suoi discendenti, non a Esa\u00f9. Come Ramban<\/strong><\/a> spiega su Genesi 37:1<\/strong><\/a> <\/strong>le promesse fatte ad Abramo, tra cui la missione di avvicinare le nazioni a Dio, furono trasmesse a Giacobbe.<\/p>\n\n\n\n

Le parole MeGuRei Aviv<\/em> ("i soggiorni di suo padre") pu\u00f2 anche essere letto come MeGiyuRei Aviv<\/em> (\u201ci luoghi dove suo padre fece proseliti\u201d1<\/a><\/sup>). Ci\u00f2 sottolinea la missione di Giacobbe di avvicinare le nazioni a Dio, proprio come fece Abramo.<\/p>\n\n\n\n

La sfida della forza di Esa\u00f9<\/strong><\/h2>\n\n\n\n

Esa\u00f9 divenne una nazione potente. Come descritto in Genesi 36:15<\/a>:<\/p>\n\n\n\n

15<\/strong> Questi sono i capi dei figli di Esa\u00f9: i figli di Elifaz, primogenito di Esa\u00f9: il capo di Teman, il capo di Omar, il capo di Zefo, il capo di Kenaz,\u2026<\/td>\u05d8\u05d5<\/strong>  \u05d0\u05b5\u05dc\u05b6\u05bc\u05d4, \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e4\u05b5\u05d9 \u05d1\u05b0\u05e0\u05b5\u05d9-\u05e2\u05b5\u05e9\u05b8\u05c2\u05d5<\/strong>: \u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b4\u05d9\u05e4\u05b7\u05d6, \u05d1\u05b0\u05bc\u05db\u05d5\u05b9\u05e8 \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5\u2013\u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05ea\u05b5\u05bc\u05d9\u05de\u05b8\u05df \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05d0\u05d5\u05b9\u05de\u05b8\u05e8, \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05e6\u05b0\u05e4\u05d5\u05b9 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05e7\u05b0\u05e0\u05b7\u05d6.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

La frase Alufei bnei Esav<\/em> (\u201ccapi dei figli di Esa\u00f9\u201d) pu\u00f2 anche essere letto come Alafim<\/em> ("migliaia"). Questo suggerisce la vastit\u00e0 della discendenza di Esa\u00f9. Inoltre, la parola Aluf<\/em> significa anche "dotto", indicando che i leader di Esa\u00f9 non erano solo numerosi ma anche influenti. Secondo Likutei Halachot<\/strong> (VIII, p. 212a-212b), questi leader cercarono di distogliere il popolo ebraico dalla sua fede e dalla sua missione.<\/p>\n\n\n\n

La risposta: Joseph<\/strong><\/h2>\n\n\n\n

La risposta \u00e8 data immediatamente in<\/p>\n\n\n\n

Genesi 37:2<\/a>:<\/p>\n\n\n\n

2<\/strong> Queste sono le generazioni di Giacobbe. Giuseppe, all'et\u00e0 di diciassette anni, pascolava il gregge con i suoi fratelli, essendo ancora un ragazzo, insieme ai figli di Bilhah e ai figli di Zilpah, mogli di suo padre; e Giuseppe rifer\u00ec al loro padre la cattiva fama che avevano di loro.<\/td>\u05d1<\/strong>  \u05d0\u05b5\u05dc\u05b6\u05bc\u05d4 \u05ea\u05b9\u05bc\u05dc\u05b0\u05d3\u05d5\u05b9\u05ea \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d1\u05b6\u05bc\u05df-\u05e9\u05b0\u05c1\u05d1\u05b7\u05e2-\u05e2\u05b6\u05e9\u05b0\u05c2\u05e8\u05b5\u05d4 \u05e9\u05b8\u05c1\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05e8\u05b9\u05e2\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d0\u05b6\u05d7\u05b8\u05d9\u05d5 \u05d1\u05b7\u05bc\u05e6\u05b9\u05bc\u05d0\u05df, \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05e0\u05b7\u05e2\u05b7\u05e8 \u05d0\u05b6\u05ea-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d1\u05b4\u05dc\u05b0\u05d4\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d6\u05b4\u05dc\u05b0\u05e4\u05b8\u05bc\u05d4, \u05e0\u05b0\u05e9\u05b5\u05c1\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5; \u05d5\u05b7\u05d9\u05b8\u05bc\u05d1\u05b5\u05d0 \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d0\u05b6\u05ea-\u05d3\u05b4\u05bc\u05d1\u05b8\u05bc\u05ea\u05b8\u05dd \u05e8\u05b8\u05e2\u05b8\u05d4, \u05d0\u05b6\u05dc-\u05d0\u05b2\u05d1\u05b4\u05d9\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Giuseppe \u00e8 nominato per primo tra i discendenti di Giacobbe, prima ancora di Ruben, il primogenito. Secondo Rashi su Genesi 37:1<\/a> Giuseppe rappresenta la risposta alle preoccupazioni di Giacobbe.<\/p>\n\n\n\n

La parabola di Rashi<\/strong><\/h2>\n\n\n\n

Rashi lo illustra con una parabola:<\/p>\n\n\n\n

\u201cUna volta i cammelli di un commerciante di lino entrarono in una citt\u00e0, carichi di lino. Un fabbro si chiese: 'Dove verr\u00e0 immagazzinato tutto questo lino?'. Un uomo astuto rispose: 'Una scintilla del tuo mantice pu\u00f2 bruciarlo tutto.'\u2018<\/p>\n\n\n\n

Esa\u00f9 rappresenta il lino: vasto e imponente, ma vulnerabile. Giuseppe \u00e8 la scintilla capace di distruggere tutto. Questo \u00e8 ulteriormente elaborato in Abdia 1:18<\/a><\/p>\n\n\n\n

18<\/strong> E la casa di Giacobbe sar\u00e0 un fuoco, e la casa di Giuseppe una fiamma, e la casa di Esa\u00f9 una stoppia; essi la incendieranno e la divoreranno; e non rimarr\u00e0 alcun superstite della casa di Esa\u00f9, perch\u00e9 il SIGNORE ha parlato.<\/td>\u05d9\u05d7<\/strong>  \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d1\u05b5\u05d9\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d0\u05b5\u05e9\u05c1 \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05dc\u05b6\u05d4\u05b8\u05d1\u05b8\u05d4, \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5 \u05dc\u05b0\u05e7\u05b7\u05e9\u05c1, \u05d5\u05b0\u05d3\u05b8\u05dc\u05b0\u05e7\u05d5\u05bc \u05d1\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b7\u05d0\u05b2\u05db\u05b8\u05dc\u05d5\u05bc\u05dd; \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05e9\u05b8\u05c2\u05e8\u05b4\u05d9\u05d3 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5, \u05db\u05b4\u05bc\u05d9 \u05d3' \u05d3\u05b4\u05bc\u05d1\u05b5\u05bc\u05e8.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Giacobbe \u00e8 paragonato al fuoco, che simboleggia la verit\u00e0 della Torah, mentre Giuseppe \u00e8 la fiamma che diffonde e rafforza questa verit\u00e0.<\/p>\n\n\n\n

Il ruolo del Messia ben Joseph e del Messia ben David<\/strong><\/h2>\n\n\n\n

Il \u201cfuoco\u201d di Giacobbe pu\u00f2 essere simbolicamente visto come la verit\u00e0 della Torah. Tuttavia, \u00e8 solo con la \u201cfiamma\u201d di Giuseppe \u2013 un solido fondamento e fiducia (emunah<\/em>)\u2014che il fuoco pu\u00f2 diffondersi. Attraverso l'educazione e la fede, questa fiamma tocca il combustibile (Edom) e lo brucia, determinando la redenzione definitiva dall'influenza di Esa\u00f9. Rashi su Genesi 37:1<\/a><\/p>\n\n\n\n

Il Gemara Bava Batra, 123b<\/a> dimostra inoltre che nel corso della storia del popolo ebraico, ogni volta che sconfissero in battaglia i discendenti di Esa\u00f9 (incluso Amalek), ci\u00f2 avvenne solo con l'aiuto dei discendenti di Giuseppe.<\/p>\n\n\n\n

\u00c8 quindi significativo che Messia ben Yosef<\/strong> (una figura messianica discendente patrilineare dalla trib\u00f9 di Giuseppe) svolger\u00e0 un ruolo cruciale nel portare gli altri pi\u00f9 vicini a Dio (La Torah del Rebbe Nachman<\/strong>, Edizione Berkowitz, p. 274). Questo Messia distrugger\u00e0 i nemici del popolo ebraico e aprir\u00e0 la strada per Messia ben David<\/strong> (discendente della trib\u00f9 di Davide) per porre fine all'esilio ebraico e costruire il Terzo Tempio.<\/p>\n\n\n\n

Una lezione per le nostre vite<\/h2>\n\n\n\n


Come Giacobbe e Giuseppe, abbiamo il compito di vivere una vita basata sulla Torah e di condividerne i valori con chi ci circonda. Nel farlo, affrontiamo delle sfide: opposizioni esterne e lotte interiori con la yetzer hara<\/em> (inclinazione al male). Per superare queste sfide, dobbiamo costruire solide fondamenta nella Torah e riporre la nostra completa fiducia (emunah<\/em>) in Dio, come fece Giuseppe. Con questo fuoco (Torah) e fiamma (fiducia e emunah<\/em>), possiamo superare qualsiasi ostacolo e realizzare la nostra missione2<\/a><\/sup>  per insegnare agli altri e avvicinarli ad Hashem attraverso la Sua Torah.<\/p>\n\n\n\n



<\/p>\n\n\n\n

Di Angelique Sijbolts
Con i ringraziamenti al rabbino Tani Burton per il suo feedback
<\/strong><\/p>\n\n\n\n

Fonti<\/strong><\/p>\n\n\n\n

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Testi Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n


\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n

I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>e\/o AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n

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  1. A quel tempo, l'Ebraismo come lo conosciamo oggi non esisteva ancora. Emerse dopo il Sinai. Pertanto, i convertiti menzionati si riferiscono a non ebrei che riconobbero il Dio di Abramo, Isacco e Giacobbe come loro Dio e iniziarono a vivere secondo le 7 Leggi Noachidi, che erano gi\u00e0 state date. Dopotutto, i 613 comandamenti furono dati da Dio pi\u00f9 tardi sul Sinai. \u21a9\ufe0e<\/a><\/li>
  2. Vedi anche il blog: PROMUOVERE LE 7 LEGGI DI NO\u00c8: \u00c8 UN REQUISITO PER I NOACHITI?<\/strong>
    <\/a>e     BNEI NOACH E OUTREACH<\/strong><\/a> \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT VAYESHEV 5785 Genesis 37:1 And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan. \u05d0  \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5–\u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5, \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df. The previous Parsha concluded with the account of Esau (also known as Edom, see Zohar III, 232b) and his descendants. Esau married Canaanite women and […]<\/p>\n","protected":false},"author":1,"featured_media":20398,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"At this time, Judaism as we know it today did not yet exist. It emerged after Sinai. Therefore, the converts mentioned refer to non-Jews who acknowledged the G-d of Abraham, Isaac, and Jacob as their G-d and began to live according to the 7 Noahide Laws, which had already been given. After all, the 613 commandments were given by G-d later at Sinai\",\"id\":\"e6c7d9a7-b580-4b0d-936f-b942a1fa3d01\"},{\"content\":\"See also the blog : PROMOTING THE 7 LAWS OF NOAH: IS IT A REQUIREMENT FOR NOAHIDES?<\/strong>
    <\/a>and     BNEI NOACH AND OUTREACH<\/strong><\/a> \",\"id\":\"c78fc1be-ecb9-4aac-840c-864cf9560b1f\"}]"},"categories":[3],"tags":[],"class_list":["post-20396","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nJACOB AND JOSEPH - THE MISSION TO UPHOLD AND SPREAD THE FLAME OF TORAH - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Jacob's willingness to go back for his possessions, believing they served a Divine purpose, reflects gratitude for what one has as a Divine gift.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"JACOB AND JOSEPH - 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