{"id":21123,"date":"2025-03-28T12:01:13","date_gmt":"2025-03-28T11:01:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21123"},"modified":"2025-08-17T14:37:07","modified_gmt":"2025-08-17T13:37:07","slug":"parshat-pekudei-5785-action-is-the-main-thing","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-pekudei-5785-action-is-the-main-thing\/","title":{"rendered":"PARSHAT PEKUDEI 5785 \u2013 L\u2019AZIONE \u00c8 LA COSA PRINCIPALE"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT PEKUDEI - ACTION IS THE MAIN THING\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/rKLTNxrfSjk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>This week&#8217;s Torah reading is the end of the second book of Torah and seems to have a repetition of ideas that were already mentioned in previous sections. Trumah, Tetzaveh and Ki Tisa talk about the building of the Tabernacle. Sections Vayakhel and Pekudei also! Why is there repetition? Two explanations and a lesson. Based on Likutei Sichot vol. 16, p. 458 and vol. 1, p.195<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>This week&#8217;s Torah portion, Pekudei, concludes the second book of the Torah and transitions into the next book, where G-d speaks to Moshe Rabbeinu, providing instructions for the priests (Kohanim) and various offerings (Korbanot). A well-known question arises when comparing this portion with the previous one, Vayakhel. Both sections seem to be a repetition of earlier portions\u2014Terumah, Tetzaveh, and Ki Tisa\u2014all of which detail the construction of the Mishkan (Tabernacle), the garments of the priests, and the intricate elements of the sanctuary. Why does the Torah repeat the same information in such detail rather than summarizing it in a single verse?<\/p>\n\n\n\n<p>Since the Torah does not include anything superfluous, this repetition must serve a specific purpose and teach us a profound lesson. We can explore this question from two perspectives: the simple (Peshat) meaning and a deeper, more conceptual (Drash) understanding.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Simple Explanation (Peshat)<\/strong><\/h2>\n\n\n\n<p>In the Torah, when something is especially beloved by G-d, it is repeated. A prime example of this is found in the previous book of the Torah, in Parashat Chayei Sarah. There, the story of Eliezer, Avraham\u2019s servant, searching for a wife for Yitzchak is repeated multiple times. Why? The sages explain that the simple conversations of the servants of our forefathers are more cherished by G-d than even the laws of the Torah given to their descendants. This demonstrates that when G-d values something, He ensures it is repeated.<\/p>\n\n\n\n<p>Similarly, the repetition of the instructions and execution of the Mishkan\u2019s construction signifies that G-d cherishes the Tabernacle deeply. The Mishkan represents G-d\u2019s forgiveness of the Jewish people after the sin of the Golden Calf and His desire to dwell among them. Since this is an essential theme in Judaism\u2014the possibility of atonement and divine closeness\u2014it is emphasized through repetition.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Deeper Perspective (Drash)<\/strong><\/h2>\n\n\n\n<p>Analyzing the difference between the earlier portions and Vayakhel-Pekudei reveals a significant contrast. In the first three portions (Terumah, Tetzaveh, and Ki Tisa), G-d speaks to Moshe, giving him the instructions for the Mishkan. This occurs in a lofty, spiritual setting\u2014Mount Sinai\u2014where the highest of the high (G-d) communicates with the highest prophet (Moshe). These portions describe the Mishkan in its ideal, potential form.<\/p>\n\n\n\n<p>In contrast, in Vayakhel and Pekudei, Moshe conveys G-d\u2019s instructions to the Jewish people, who then physically construct the Mishkan. This represents a shift from the realm of divine speech to the realm of human action. There is a fundamental difference between theoretical potential and tangible reality. The first three portions outline the divine blueprint, while the latter two describe its realization.<\/p>\n\n\n\n<p>This distinction conveys an essential Jewish principle: while intentions and thoughts are important, the ultimate value lies in action. Judaism emphasizes deeds\u2014performing acts of kindness, giving charity, and fulfilling mitzvot. It is not enough to merely think positively about others; one must actively help them. The Mishkan did not become a dwelling place for G-d through divine instructions alone\u2014it became holy through the physical labor and devotion of the Jewish people.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusione<\/strong><\/h2>\n\n\n\n<p>The apparent repetition in the Torah is not redundant but rather a deliberate emphasis on the significance of action. While divine commands are given in a spiritual context, it is through human effort and material engagement that G-d\u2019s presence truly manifests in the world. This serves as a timeless lesson: Judaism is a religion of action, where deeds transform the world into a dwelling place for G-d.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Discorso del rabbino Tuvia Serber<\/strong><br><br><br>Questa \u00e8 una rappresentazione del testo parlato convertito in testo scritto.<\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This week&#8217;s Torah reading is the end of the second book of Torah and seems to have a repetition of ideas that were already mentioned in previous sections. Trumah, Tetzaveh and Ki Tisa talk about the building of the Tabernacle. Sections Vayakhel and Pekudei also! Why is there repetition? Two explanations and a lesson. [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":21124,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21123","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT PEKUDEI 5785 - ACTION IS THE MAIN THING - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"While divine commands are given in a spiritual context, it is through human effort and material engagement that G-d\u2019s presence truly manifests in the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-pekudei-5785-action-is-the-main-thing\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT PEKUDEI 5785 - 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