{"id":21301,"date":"2025-05-07T16:48:29","date_gmt":"2025-05-07T15:48:29","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21301"},"modified":"2025-08-25T05:37:13","modified_gmt":"2025-08-25T04:37:13","slug":"parshat-acharei-kedoshim-5785-ensuring-justice-against-deception","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-acharei-kedoshim-5785-ensuring-justice-against-deception\/","title":{"rendered":"PARSHAT ACHAREI-KEDOSHIM 5785 \u2013 GARANTIRE LA GIUSTIZIA CONTRO L\u2019INGANNO"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>In this Torah portion, we study the prohibition of &#8220;You shall not put a stumbling block before the blind&#8221; (Leviticus 19:14). While its simple meaning refers to not placing a physical obstacle before someone who cannot see, its broader interpretation by the Sages extends to not misleading or giving harmful advice to a person who is &#8220;blind&#8221; in a metaphorical sense \u2013 someone ignorant or lacking knowledge in a particular matter. This could apply in areas of religious law, incitement to worship idols, business dealings, or any situation where one person takes advantage of another&#8217;s lack of understanding to cause them harm or error.<\/p>\n\n\n\n<p>The commandment &#8220;You shall not put a stumbling block before the blind,&#8221; is a specific commandment given to the Jewish people. Rashi, the prominent commentator, says that in any situation where a particular action depends on the inner intention of the person, and there is no way for others to know their true intention, the Torah commands to fear G-d. This is in order to ensure that the person acts with integrity and fear of Heaven, and does not exploit the lack of human oversight for negative purposes. Since this is a logical obligation, it refers to Noahides as well. If someone gives misleading advice to a Noahide that results in tangible harm or loss (e.g., financial loss in business dealings, misleading a person to believe in false gods), this is forbidden. This applies for anyone, under the general law of avoiding theft and not causing damage.<\/p>\n\n\n\n<p>The Seven Noahide Laws include the obligation to establish laws and courts of justice (Dinim). Giving misleading advice or deceiving someone in a way that causes tangible harm would also fall under the \u201cDinim\u201d commandment (establishing righteous courts of justice) to ensure a just society. The broader value of not causing harm through deception, particularly tangible harm, is forbidden for both Jews and Noahides.<\/p>\n\n\n\n<p>In a broader sense, preserving justice means that we negate false deeds and actively reveal G-d&#8217;s absolute unity within creation. Implementing justice in the world reflects His reign and brings harmony to the world. Everything that exists \u2013 the entire cosmos, all created beings, every moment, every phenomenon \u2013 is constantly being brought into existence from absolute nothingness by His will and is utterly dependent on Him. Maintaining a just and ordered world, as required by the 7 Noahide commandments (which includes prohibiting theft and deceit leading to tangible harm), also means a recognition of G-d&#8217;s unity.<\/p>\n\n\n\n<p>Source: Rabbi Yonatan Steif, Mitzvot HaShem, page 488. Tanya chapter 21 page 27. Leviticus 19:14.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Di Rabbi Moshe Bernstein<\/strong><br><br><br><br><strong>Se volete altre domande per la contemplazione,&nbsp;<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">VEDI GLI ALTRI BLOG DI RABBI MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<br><br>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 In this Torah portion, we study the prohibition of &#8220;You shall not put a stumbling block before the blind&#8221; (Leviticus 19:14). While its simple meaning refers to not placing a physical obstacle before someone who cannot see, its broader interpretation by the Sages extends to not misleading or giving harmful advice to a person [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":23218,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT ACHAREI-KEDOSHIM 5785 - ENSURING JUSTICE AGAINST DECEPTION - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Giving misleading advice or deceiving someone in a way that causes tangible harm would also fall under the \u201cDinim\u201d commandment to ensure a just society.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-acharei-kedoshim-5785-ensuring-justice-against-deception\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT ACHAREI-KEDOSHIM 5785 - ENSURING JUSTICE AGAINST DECEPTION - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Giving misleading advice or deceiving someone in a way that causes tangible harm would also fall under the \u201cDinim\u201d commandment to ensure a just society.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-acharei-kedoshim-5785-ensuring-justice-against-deception\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-07T15:48:29+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-25T04:37:13+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/plaatje-1-blog-2025-08-25T063702.617.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Moshe Bernstein\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Moshe Bernstein\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-acharei-kedoshim-5785-ensuring-justice-against-deception\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-acharei-kedoshim-5785-ensuring-justice-against-deception\/\",\"name\":\"PARSHAT ACHAREI-KEDOSHIM 5785 - 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