{"id":21427,"date":"2025-05-30T17:45:32","date_gmt":"2025-05-30T16:45:32","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21427"},"modified":"2025-08-23T20:31:10","modified_gmt":"2025-08-23T19:31:10","slug":"parshat-behar-5785-why-does-god-count-people","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-behar-5785-why-does-god-count-people\/","title":{"rendered":"PARSHAT BEHAR 5785 \u2013 PERCH\u00c9 DIO CONTA LE PERSONE?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT BEHAR - AT MOUNT SINAI\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Fo-yybMXbM4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br>Behar 5785<br><br>One of this week&#8217;s reading is called Behar, which means &#8220;at the mountain&#8221;. The first commandment explained if that of the resting of the land in the seventh year. This Mitzvah has a lesson for each one of us. Based on Likutei Sichot vol. 1, p. 273 and other sources.<\/p>\n\n\n\n<p><strong>Parshat Behar: The Message of Shmita and Mount Sinai<\/strong><\/p>\n\n\n\n<p>One of the Torah portions read this week is called Behar, which literally means &#8220;on the mountain&#8221;, referring to Mount Sinai. This parsha begins by introducing a particular mitzvah (commandment) known in Hebrew as Shmita.<\/p>\n\n\n\n<p><strong>What is Shmita?<\/strong><\/p>\n\n\n\n<p>Shmita is the commandment to let the land rest. The Torah instructs that for six years, we are to work the land \u2014 sowing, planting, harvesting, and so on. But in the seventh year, we must let the land rest. Then, after seven cycles of seven years (7 \u00d7 7 = 49), we reach the Yovel (Jubilee) year \u2014 the 50th year, during which the land also rests. This results in two consecutive years of rest: the 49th (the Shmita year of the seventh cycle) and the 50th (the Jubilee year).<\/p>\n\n\n\n<p><strong>Why is this Parsha Called &#8220;Behar&#8221; (On the Mountain)?<\/strong><\/p>\n\n\n\n<p>The commentators and sages ask: What is the connection between this specific mitzvah \u2014 Shmita \u2014 and <strong>Mount Sinai<\/strong>?<\/p>\n\n\n\n<p>After all, the general idea of the land resting was already mentioned earlier, in Parshat Mishpatim. So why is it repeated here, in greater detail, and why is this parsha specifically called &#8220;Behar&#8221;?<\/p>\n\n\n\n<p>The answer lies in the principle it teaches: Just as the details of the Shmita commandment were given at Mount Sinai, so too were the details of <em>tutti<\/em> commandments given at Mount Sinai. Don\u2019t think that the Torah only provided general rules and that later, the sages invented the details. That is a mistake.<\/p>\n\n\n\n<p>Parshat Behar is teaching us that both the general principles and the specific details of every mitzvah were given at Mount Sinai. Sometimes the details are written explicitly in the Torah, and sometimes they are alluded to and later clarified by the sages. But they all originate at Sinai.<\/p>\n\n\n\n<p>Why are some mitzvot detailed clearly, while others are more hidden or alluded to? We don\u2019t always know. That is G-d&#8217;s will. But the fundamental teaching is that every part of the Torah \u2014 both broad and specific \u2014 comes from Sinai.<\/p>\n\n\n\n<p><strong>Why Use Shmita as the Example?<\/strong><\/p>\n\n\n\n<p>This raises another question: Why choose Shmita as the example for this teaching? After all, Shmita seems like a very specific and limited mitzvah. It only applies to the Land of Israel, and only once every seven years. Most opinions agree that, biblically, it doesn\u2019t even apply today \u2014 only rabbinically.<\/p>\n\n\n\n<p>So why use this mitzvah to teach such a fundamental concept about all of Judaism?<\/p>\n\n\n\n<p><strong>The Deeper Message of Shmita<\/strong><\/p>\n\n\n\n<p>Let\u2019s look deeper. For six years, we work the land. In the seventh year, we let the land \u2014 and ourselves \u2014 rest. But the goal is not just physical rest. It is spiritual reconnection. We remove ourselves from earthly, mundane labor and focus on G-d.<\/p>\n\n\n\n<p>This cycle teaches us that:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>To be truly connected to G-d<\/strong>, we need moments of separation from the material world.<\/li>\n\n\n\n<li><strong>To live meaningfully in the physical world<\/strong>, we must be deeply grounded in spirituality.<\/li>\n<\/ul>\n\n\n\n<p>Only when we take time to disconnect from daily work and reconnect with our divine purpose can we then re-engage with the world and <strong>elevate it<\/strong>, rather than be consumed by it.<\/p>\n\n\n\n<p>In other words, the six years of work are important \u2014 we are meant to engage with the world. But the seventh year of spiritual reflection is equally essential. It gives us the strength and clarity to return to work with a higher purpose.<\/p>\n\n\n\n<p><strong>A Universal Lesson<\/strong><\/p>\n\n\n\n<p>This lesson is universal, even if the commandment of Shmita does not practically apply to everyone \u2014 for example, someone living in Argentina. The spiritual message, however, applies to every single person: balance material engagement with spiritual reflection. Be in the world, but not of the world. Work with the world, but don\u2019t be enslaved by it.<\/p>\n\n\n\n<p>This is the core of Judaism: to refine the physical world while staying connected to G-d. And that\u2019s why the Torah uses Shmita to illustrate the greater point that every mitzvah \u2014 with all its details \u2014 comes from Sinai.<\/p>\n\n\n\n<p><strong>A Word for Non-Jews<\/strong><\/p>\n\n\n\n<p>Finally, this teaching is relevant not only for Jews. Some may think that the <strong>Le sette leggi noahidi<\/strong> \u2014 the seven mitzvot for non-Jews \u2014 are just broad principles like \u201cDon\u2019t kill\u201d or \u201cDon\u2019t steal.\u201d But that\u2019s not the full picture.<\/p>\n\n\n\n<p>Come spiegato in <strong>Sefer HaChinuch<\/strong>, particularly in mitzvah 416, these seven commandments are general categories that contain many detailed ethical and spiritual instructions. Non-Jews, too, are called to explore the depth and richness behind these commandments, not just treat them as vague guidelines.<\/p>\n\n\n\n<p><strong>In conclusione<\/strong><\/p>\n\n\n\n<p>Just as the details of Shmita were given \u201cBehar\u201d \u2014 <strong>on the mountain<\/strong> \u2014 the same applies to all mitzvot. The Torah is not a book of vague morals, but a divine system of <strong>specific and meaningful actions<\/strong>, all rooted in <strong>Mount Sinai<\/strong>.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discorso del rabbino Tuvia Serber<\/strong><br><br><br>Questa \u00e8 una rappresentazione del testo parlato convertito in testo scritto.<\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Behar 5785 One of this week&#8217;s reading is called Behar, which means &#8220;at the mountain&#8221;. The first commandment explained if that of the resting of the land in the seventh year. This Mitzvah has a lesson for each one of us. Based on Likutei Sichot vol. 1, p. 273 and other sources. Parshat Behar: [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23160,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21427","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT BEHAR 5785 - WHY DOES GOD COUNT PEOPLE? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Just as the details of Shmita were given \u201cBehar\u201d \u2014 on the mountain \u2014 the same applies to all mitzvot.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-behar-5785-why-does-god-count-people\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BEHAR 5785 - WHY DOES GOD COUNT PEOPLE? 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