{"id":23450,"date":"2025-10-03T17:42:16","date_gmt":"2025-10-03T16:42:16","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23450"},"modified":"2025-10-03T17:42:39","modified_gmt":"2025-10-03T16:42:39","slug":"parshat-haazinu-5786-heaven-and-earth","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-haazinu-5786-heaven-and-earth\/","title":{"rendered":"PARSHAT HA&#039;AZINU 5786 \u2013 CIELO E TERRA"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT HAAZINU CIELO E TERRA\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/z4-9bUEOeXM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Parashat Haazinu Cielo e Terra<br><br><\/strong><\/h2>\n\n\n\n<p>La lettura della Torah di questa settimana, chiamata Haazinu (ascolta), \u00e8 un rimprovero che Mos\u00e8 rivolge al popolo ebraico in procinto di entrare nella Terra d&#039;Israele. Troviamo la stessa espressione che usa nel libro di Isaia, ma in ordine inverso. Cosa rappresenta? Basato su Likutei Sichot, vol. 2, p. 415<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><br>La lettura della Torah di questa settimana \u00e8 <strong>Hazenu<\/strong>, un brano breve ma potente. In esso, Moshe Rabbeinu (Mos\u00e8) rimprovera il popolo ebraico poco prima del suo ingresso nella Terra d&#039;Israele.<\/p>\n\n\n\n<p>\u00c8 interessante notare che le stesse parole usate da Mos\u00e8 compaiono all&#039;inizio di <strong>Isaia<\/strong>, ma in ordine inverso.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>I testi biblici<\/strong><\/h2>\n\n\n\n<p><strong>Deuteronomio 32:1 (Hazenu)<\/strong><\/p>\n\n\n\n<p><em>\u201cPrestate orecchio, o cieli, e io parler\u00f2; e ascolti la terra le parole della mia bocca\u201d.\u201d<\/em><\/p>\n\n\n\n<p><strong>Isaia 1:2<\/strong><\/p>\n\n\n\n<p><em>\u201cAscoltate, o cieli, porgete l&#039;orecchio, o terra, perch\u00e9 il Signore ha parlato\u2026\u201d<\/em><\/p>\n\n\n\n<p>Si noti che Mos\u00e8 nel Deuteronomio usa <strong>\u201cprestare orecchio\u201d (ascoltare)<\/strong> per i cieli e <strong>\u201c&quot;ascoltare&quot;\u201d<\/strong> per la terra, mentre Isaia inverte la tendenza.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Perch\u00e9 questa differenza?<\/strong><\/h2>\n\n\n\n<p>La spiegazione pi\u00f9 semplice \u00e8 che sia Mos\u00e8 che Isaia fecero dei cieli e della terra testimoni del patto tra Dio e Israele.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u201c&quot;Ascoltare&quot;\u201d<\/strong> implica vicinanza<\/li>\n\n\n\n<li><strong>\u201c&quot;Ascoltare&quot;\u201d<\/strong> implica distanza<\/li>\n<\/ul>\n\n\n\n<p>Mos\u00e8, il pi\u00f9 vicino ai cieli, dice ai cieli: <strong>\u201c&quot;Ascoltare&quot;\u201d<\/strong>, e alla terra: <strong>\u201c&quot;ascoltare&quot;\u201d<\/strong>.<br>Isaia, pi\u00f9 vicino alla terra, dice ai cieli: <strong>\u201c&quot;ascoltare&quot;\u201d<\/strong>, e alla terra: <strong>\u201c&quot;Ascoltare&quot;\u201d<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Livelli di Profezia<\/strong><\/h2>\n\n\n\n<p>La profezia esiste a pi\u00f9 livelli. Ogni profeta riceve la rivelazione in un modo unico. La parola ebraica per profeta \u00e8:, <em>na&#039;vi<\/em>, proviene da <em>nasim<\/em>, ovvero qualcuno che esprime il messaggio di Dio attraverso parole e azioni.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Moshe Rabbeinu<\/strong>: Il livello pi\u00f9 alto di profezia; ha parlato con assoluta autorit\u00e0: <em>\u201cQuesto \u00e8 ci\u00f2 che dice Dio.\u201d<\/em><\/li>\n\n\n\n<li><strong>Isaia<\/strong>: Un grande profeta, ma di livello inferiore; parlava con un po&#039; pi\u00f9 di distacco: <em>\u201cCos\u00ec dice Dio.\u201d<\/em><\/li>\n<\/ul>\n\n\n\n<p>Un principio fondamentale: \u00e8 impossibile contraddire la profezia di Moshe Rabbeinu. Nemmeno il Messia superer\u00e0 mai il suo livello di rivelazione.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Cielo e Terra: simboli delle nostre vite<\/strong><\/h2>\n\n\n\n<p>Perch\u00e9 Mos\u00e8 si rivolse alla terra se era il pi\u00f9 vicino al cielo? E perch\u00e9 Isaia si rivolse al cielo se era il pi\u00f9 vicino alla terra?<\/p>\n\n\n\n<p>La lezione:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Vita spirituale<\/strong> (Moshe) deve essere espresso in azioni quotidiane e materiali.<\/li>\n\n\n\n<li><strong>Azioni materiali<\/strong> (Isaia) hanno bisogno di sostegno spirituale.<\/li>\n<\/ul>\n\n\n\n<p>In altre parole, una persona deve sviluppare sia una vita spirituale che una vita materiale. Semplicemente compiere buone azioni o crescere spiritualmente non \u00e8 sufficiente; entrambe le dimensioni devono cooperare.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusione<\/strong><\/h2>\n\n\n\n<p>Ha&#039;azenu insegna che la nostra vita poggia su due pilastri:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Vita spirituale<\/strong>, come Mos\u00e8, orientato verso il cielo.<\/li>\n\n\n\n<li><strong>Vita materiale<\/strong>, come Isaia, orientato verso la terra.<\/li>\n<\/ol>\n\n\n\n<p>Combinando entrambi, possiamo vivere pienamente in linea con la volont\u00e0 di Dio e condurre una vita equilibrata e significativa.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discorso del rabbino Tuvia Serber<\/strong><br><br><br>Questa \u00e8 una rappresentazione del testo parlato convertito in testo scritto.<\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Haazinu \u00a0Heaven and Earth This week&#8217;s Torah reading, called Haazinu (listen) is a rebuke that Moshe gives the Jewish people about to enter the Land of Israel. We find the same expression he uses in the book of Ishaia, but in a reverse order. What does it represent? Based on Likutei Sichot, vol. [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23452,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23450","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT HA&#039;AZINU 5786 - HEAVEN AND EARTH - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Our lives rest on two pillars:Spiritual life, like Moshe, oriented toward the heavens.Material life, like Isaiah, oriented toward the earth.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-haazinu-5786-heaven-and-earth\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT HA&#039;AZINU 5786 - HEAVEN AND EARTH - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Our lives rest on two pillars:Spiritual life, like Moshe, oriented toward the heavens.Material life, like Isaiah, oriented toward the earth.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-haazinu-5786-heaven-and-earth\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-10-03T16:42:16+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-10-03T16:42:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/10\/plaatje-1-blog-2025-10-03T184016.354.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/\",\"name\":\"PARSHAT HA'AZINU 5786 - HEAVEN AND EARTH - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/10\/plaatje-1-blog-2025-10-03T184016.354.jpg\",\"datePublished\":\"2025-10-03T16:42:16+00:00\",\"dateModified\":\"2025-10-03T16:42:39+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"Our lives rest on two pillars:Spiritual life, like Moshe, oriented toward the heavens.Material life, like Isaiah, oriented toward the earth.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/#breadcrumb\"},\"inLanguage\":\"it-IT\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"it-IT\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/10\/plaatje-1-blog-2025-10-03T184016.354.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/10\/plaatje-1-blog-2025-10-03T184016.354.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-haazinu-5786-heaven-and-earth\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT HA&#8217;AZINU 5786 &#8211; 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