{"id":23624,"date":"2025-10-31T18:17:50","date_gmt":"2025-10-31T17:17:50","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23624"},"modified":"2025-10-31T18:19:29","modified_gmt":"2025-10-31T17:19:29","slug":"parshat-lech-leach-5786-the-perfect-balance","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-lech-leach-5786-the-perfect-balance\/","title":{"rendered":"PARSHAT LECH LEACH 5786 - L&#039;EQUILIBRIO PERFETTO"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PERFECT BALANCE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/QW1ChpNTV5g?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Parashat Lech Lecha <\/strong><\/p>\n\n\n\n<p>T<strong>his week&#8217;s Torah reading relates the story of Avraham fighting against the kings, among other stories. G-d tells Avraham tht He would be &#8220;his shield&#8221;. Why would Avraham need a shield after the war? Based on Tora Or, Lech Lecha, Magen Avraham.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lech Lecha: Finding Balance Between Kindness and Restraint<\/strong><\/h2>\n\n\n\n<p><strong>This week\u2019s Torah portion, Lech Lecha, begins with a divine call: <em>\u201cGo forth\u201d<\/em> \u2014 G-d\u2019s command to Abraham to leave his homeland and begin a new spiritual journey. Among the many stories in this portion, one stands out vividly \u2014 the war between four kings and five kings, and Abraham\u2019s surprising role in it.<\/strong><\/p>\n\n\n\n<p><strong>After the war, Abraham returns victorious. Yet, instead of celebrating his military success, he has a conversation with G-d. G-d tells him:<\/strong><\/p>\n\n\n\n<p><strong>\u201cDo not fear, Abram, I am your shield; your reward shall be very great.\u201d<br>\u2014 <em>Genesis 15:1<\/em><\/strong><\/p>\n\n\n\n<p><strong>A curious question arises: <em>Why would G-d tell Abraham not to fear, and that He will protect him, right after Abraham has just won a war?<\/em> Wouldn\u2019t Abraham have needed protection before the battle?<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Simple Answer \u2014 and a Deeper One<\/strong><\/h2>\n\n\n\n<p><strong>On the surface, we could say G-d was reminding Abraham that his victory was not due to his own strength, but because of divine protection all along. Yet, as we know, the Torah is not just a book of stories; it\u2019s a book of teachings \u2014 lessons for life. So what deeper message is hidden in these words, <em>\u201cI am your shield\u201d?<\/em><\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Inner Meaning: Abraham as Kindness<\/strong><\/h2>\n\n\n\n<p><strong>In Jewish thought, the three patriarchs \u2014 Abraham, Isaac, and Jacob \u2014 each represent a spiritual quality within the human soul:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Abraham (Avraham) represents <em>Chesed<\/em> \u2014 Kindness.<\/strong><\/li>\n\n\n\n<li><strong>Isaac (Yitzchak) represents <em>Gevurah<\/em> \u2014 Severity or Restraint.<\/strong><\/li>\n\n\n\n<li><strong>Jacob (Yaakov) represents <em>Tiferet<\/em> \u2014 Beauty or Balance, which blends kindness and restraint into Mercy.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><strong>Each of these traits is essential, yet when taken to the extreme, each can also become unbalanced and even harmful.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Danger of Unlimited Kindness<\/strong><\/h2>\n\n\n\n<p><strong>Kindness is wonderful \u2014 but unlimited kindness can be dangerous. Abraham\u2019s compassion was boundless. He prayed even for those who opposed G-d\u2019s ways, including his son Ishmael, asking G-d that \u201cIshmael may live before You.\u201d<\/strong><\/p>\n\n\n\n<p><strong>But pure kindness without boundaries can give life and energy even to that which shouldn\u2019t thrive. Indeed, Jewish tradition teaches that the source of Ishmael\u2019s negative influence comes from Abraham\u2019s excessive kindness \u2014 kindness without judgment or limit.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Danger of Excessive Restraint<\/strong><\/h2>\n\n\n\n<p><strong>On the other hand, Isaac represents the opposite extreme \u2014 Gevurah, or restraint and judgment. Too much severity, too much concealment, leads to coldness and distance. From Isaac came Esau, representing the imbalance of too much judgment, too much self-concealment.<\/strong><\/p>\n\n\n\n<p><strong>Just as infinite kindness can overflow into chaos, infinite restraint can suffocate all growth. Both need moderation.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Balance: Jacob and the Shield<\/strong><\/h2>\n\n\n\n<p><strong>Here lies the brilliance of Jacob \u2014 the harmony between giving and withholding. Jacob embodies <em>Tiferet<\/em> \u2014 Mercy. Mercy is not blind kindness; it recognizes imperfection yet still chooses to give. It is compassion grounded in truth.<\/strong><\/p>\n\n\n\n<p><strong>And this, our sages explain, is what G-d meant when He told Abraham, <em>\u201cI am your shield.\u201d<\/em><br>G-d was teaching Abraham that even kindness needs a shield, a boundary \u2014 a way to protect it from spreading into places it doesn\u2019t belong.<\/strong><\/p>\n\n\n\n<p><strong>Kindness without limits is like light without form: it may illuminate everything, but it can also burn and destroy. The \u201cshield\u201d symbolizes restraint, giving shape and direction to kindness so that it truly heals and uplifts.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Modern Analogy<\/strong><\/h2>\n\n\n\n<p><strong>Think of the mind as an example.<br>When thoughts flow freely, that\u2019s creativity \u2014 kindness in mental form. But if thoughts spread endlessly without focus, they become confusion. Likewise, too much restraint \u2014 never expressing ideas or feelings \u2014 leads to silence and stagnation.<br>The mind, like the heart, needs balance.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The World Stands on Balance<\/strong><\/h2>\n\n\n\n<p><strong>Our sages teach that when G-d created the world, He first considered creating it with the attribute of justice (Elohim) \u2014 pure restraint. But He saw that the world could not survive on judgment alone. So He combined it with mercy, creating a balance between severity and kindness.<\/strong><\/p>\n\n\n\n<p><strong>And that balance is what sustains the universe.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Living the Lesson<\/strong><\/h2>\n\n\n\n<p><strong>G-d\u2019s message to Abraham \u2014 <em>\u201cI am your shield\u201d<\/em> \u2014 is also a message to each of us.<br>We are all called to examine where we lean too far:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Are we giving too much, to the point of enabling harm?<\/strong><\/li>\n\n\n\n<li><strong>Or are we withholding too much, fearing to show compassion?<\/strong><\/li>\n<\/ul>\n\n\n\n<p><strong>The spiritual art of life is to know when to give and when to hold back, to find the middle path \u2014 the path of mercy and truth.<\/strong><\/p>\n\n\n\n<p><strong>May we all find that balance within ourselves, and may G-d, our ultimate shield, help us bring light and kindness into the world \u2014 with wisdom and harmony.<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discorso del rabbino Tuvia Serber<\/strong><br><br><br>Questa \u00e8 una rappresentazione del testo parlato convertito in testo scritto.<\/p>\n\n\n\n<p>\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p>I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Lech Lecha This week&#8217;s Torah reading relates the story of Avraham fighting against the kings, among other stories. G-d tells Avraham tht He would be &#8220;his shield&#8221;. Why would Avraham need a shield after the war? Based on Tora Or, Lech Lecha, Magen Avraham. Lech Lecha: Finding Balance Between Kindness and Restraint This [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23625,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23624","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT LECH LEACH 5786- THE PERFECT BALANCE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The spiritual art of life is to know when to give and when to hold back, to find the middle path \u2014 the path of mercy and truth.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-lech-leach-5786-the-perfect-balance\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT LECH LEACH 5786- THE PERFECT BALANCE - 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