{"id":24936,"date":"2026-08-28T18:59:11","date_gmt":"2026-08-28T17:59:11","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24936"},"modified":"2026-08-28T19:11:27","modified_gmt":"2026-08-28T18:11:27","slug":"parshat-ki-tavo-emulate-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-ki-tavo-emulate-g-d\/","title":{"rendered":"PARSHAT  KI TAVO &#8211; EMULATE G-D"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT KI TAVO   EMULATE GOD\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/qV7bzgSx1WU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br>Parashat Ki Tavo This week&#8217;s Torah reading has a very special commandments (that can be applied to non Jews also): to emulate G-d&#8217;s behavior: what does it mean and how do you do it? Based on Likkutei Sichot, vol. 34, p. 153<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Introduzione<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Can we emulate G-d? And if so, what does that actually mean \u2014 and how would one go about doing it? This question grows out of a verse from this week&#8217;s Torah reading, which speaks of &#8220;going in His ways&#8221; and &#8220;walking in His paths.&#8221;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Maimonides and the 613 Commandments<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">When Maimonides lists the 613 commandments, he includes this verse \u2014 &#8220;you shall walk in His ways&#8221; \u2014 as one of them. This raises a well-known problem: general instructions aren&#8217;t supposed to count as individual commandments. Each commandment needs a precise, distinct definition. &#8220;Do the commandments,&#8221; for example, isn&#8217;t itself a commandment; it&#8217;s simply an instruction to do whatever G-d tells you to do, not a specific, particular act.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So why does Maimonides count &#8220;walking in His ways&#8221; as a commandment in its own right? What is the specific action or feeling this commandment demands? The answer, it turns out, is that this commandment is about <em>emulating G-d<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Does It Mean to Emulate G-d?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">To emulate G-d means that when we act, we act because that is how G-d behaves \u2014 not because of some other motive. And what does it mean to say G-d &#8220;behaves&#8221; a certain way? It means G-d considers a given behavior to be the proper one \u2014 not because the recipient deserves reward or punishment, and not because G-d possesses some trait like &#8220;kindness&#8221; and therefore acts kindly out of that trait. Rather, G-d acts a certain way simply because He deems it the proper behavior.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Example of a King<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Consider a king. When a king does something for the people of his kingdom, he doesn&#8217;t act out of personal kindness because he happens to be a &#8220;good king.&#8221; He acts because he judges it to be the correct action \u2014 building a bridge, constructing a road, whatever his kingdom needs. Likewise, when he decides to punish someone, he isn&#8217;t reacting emotionally to what that person did. As king, he stands above such reactions; he punishes because he judges it to be the proper response, according to his understanding of what the kingdom requires \u2014 even when the decision is a hard one.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>G-d&#8217;s &#8220;Emotions&#8221; and Actions<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The same principle applies to G-d. G-d has no emotions that are stirred by our behavior \u2014 He isn&#8217;t &#8220;made happy&#8221; by our good deeds, even though we speak this way, especially to children, and even though it appears this way in many texts. In truth, none of G-d&#8217;s actions are reactions to being affected by us. Everything He does flows from His judgment of what is the proper behavior toward His creation. We cannot enter His mind to understand <em>perch\u00e9<\/em> a given behavior is proper \u2014 that, so to speak, is His concern \u2014 but He acts because He has determined it to be correct. He is, so to speak, the King.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Human Nature vs. Divine Action<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Human beings are not like this. We have inborn qualities: some of us lean toward kindness, others toward strictness. And we act out of reaction \u2014 someone yells at us, and a fight breaks out, because we are affected by what comes at us from the outside. We have a natural, habitual way of responding to things.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Transcending Nature to Act Properly<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">This means that emulating G-d, put simply, requires us to learn to do the proper thing rather than acting from the stimulus of the moment or from our own inborn nature. We should act a certain way <em>because that is how G-d acts<\/em> \u2014 not out of habit, not because &#8220;that&#8217;s just how I am.&#8221; And the way to achieve this is to go beyond our nature. Even in a situation where your instinct says kindness isn&#8217;t called for, go beyond that instinct \u2014 transcend it \u2014 and act with kindness, because that is the proper behavior for that situation. Conversely, even when you feel anger rising and think you must lash out, stop. Go beyond your natural reaction and ask: is this response the proper one for the situation, yes or no? That question \u2014 and the answer to it \u2014 is the essence of the commandment to emulate G-d.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Learning G-d&#8217;s Way Through the Torah<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Emulating G-d means going beyond our own nature to act in G-d&#8217;s way \u2014 the proper way. And if someone asks, &#8220;How do I know what G-d would do?&#8221; \u2014 the answer is simple: look in the Torah. See how God acts there, and from that we learn the proper behavior for ourselves.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Middle Path<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Maimonides adds a further, more detailed point: the proper way is the middle path. Extremes are almost always out of balance \u2014 never the correct approach. The right path is the middle one: get angry only when anger is truly warranted, show kindness only where kindness is truly called for, and so on. The middle path is always the correct, proper path \u2014 and it is G-d&#8217;s path. Since we are meant to constantly strive to emulate G-d, this means walking the middle way, and more specifically, choosing the proper behavior even when it runs against our natural inclination.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Revealing G-d&#8217;s Presence in the World<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">By walking in the path of G-d, we ensure that His presence becomes revealed in this world \u2014 speedily, in our days, with the coming of the Messiah.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Good Shabbos.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Discorso del rabbino Tuvia Serber<\/strong><br><br><br>Questa \u00e8 una rappresentazione del testo parlato convertito in testo scritto.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tutti i diritti riservati. Se questo articolo vi \u00e8 piaciuto, vi invitiamo a diffonderlo ulteriormente.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">I nostri blog possono contenere testi\/citazioni\/riferimenti\/link che includono materiale protetto da copyright di&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>e\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>che utilizziamo in conformit\u00e0 alle loro politiche.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Ki Tavo This week&#8217;s Torah reading has a very special commandments (that can be applied to non Jews also): to emulate G-d&#8217;s behavior: what does it mean and how do you do it? Based on Likkutei Sichot, vol. 34, p. 153 Introduction Can we emulate G-d? And if so, what does that actually [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24937,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24936","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT KI TAVO - EMULATE G-D - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Emulating G-d means going beyond our own nature to act in G-d&#039;s way \u2014 the proper way.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-ki-tavo-emulate-g-d\/\" \/>\n<meta property=\"og:locale\" content=\"it_IT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT KI TAVO - EMULATE G-D - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Emulating G-d means going beyond our own nature to act in G-d&#039;s way \u2014 the proper way.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/it\/parshat-ki-tavo-emulate-g-d\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-08-28T17:59:11+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-08-28T18:11:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/08\/plaatje-1-blog-2026-08-28T195854.834.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scritto da\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tempo di lettura stimato\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minuti\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parshat-ki-tavo-emulate-g-d\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parshat-ki-tavo-emulate-g-d\\\/\"},\"author\":{\"name\":\"Rabbi Tuvia Serber\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/74c4febac09d0b6925fcb82d39e89335\"},\"headline\":\"PARSHAT KI TAVO &#8211; 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