{"id":10928,"date":"2023-08-30T05:19:59","date_gmt":"2023-08-30T04:19:59","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=10928"},"modified":"2025-08-17T14:40:55","modified_gmt":"2025-08-17T13:40:55","slug":"parshat-ki-tavo-the-curse-of-two-facedness","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-ki-tavo-the-curse-of-two-facedness\/","title":{"rendered":"PARSHAT KI TAVO &#8211; THE CURSE OF TWO-FACEDNESS"},"content":{"rendered":"<p><a href=\"https:\/\/www.sefaria.org\/Deuteronomy.26.1-29.8?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Deuteronomy 26:1-29:8<\/strong><\/a><\/p>\n\n\n\n<p>The&nbsp;Torah Portion&nbsp;mentions a very unique ceremony: When the Jewish people came into&nbsp;the Land of Israel,&nbsp;there were two adjacent mountains \u2013 Mount Gerizim and Mount Eival. Six Tribes stood on one mountain and six Tribes stood on the second mountain. A series of Blessings and Curses were recited, to which everyone needed to respond&nbsp;Amen.<\/p>\n\n\n\n<p>The Torah lists eleven curses which were to be part of this recitation for which a person who transgressed them should be cursed. This ceremony was a national&nbsp;acceptance of a binding oath not to be in violation of these eleven transgressions. The specific sins for which it was proclaimed \u201cAccursed be he who\u2026\u201d include one who: Makes a graven image and places it in secret; degrades his father or mother; moves back the boundary of his fellow; causes a blind person to go astray on the road; perverts a judgment of a convert, orphan, or widow; lies with the wife of his father; lies with any animal; lies with his sister; lies with his mother-in-law; strikes his fellow in secret.<\/p>\n\n\n\n<p>Rabbi Yissachar Frand asks the following, basic question on this list:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cLet me ask something: Are these eleven things the&nbsp;<strong>worst<\/strong>&nbsp;sins in the Torah? It does not say \u201cCursed be one who desecrates the Shabbos .\u201d It does not say \u201cCursed be one who eats&nbsp;chametz&nbsp;on Pesach.\u201d Some of the things mentioned do not involve the serious&nbsp;Karet (excision)&nbsp;penalty, nor even the less serious penalty of&nbsp;makkot&nbsp;(lashes). If we had to pick a list of \u201cthe worst eleven,\u201d maybe we would have listed some of the eleven items, such as those involving&nbsp;Avodah Zarah&nbsp;(idol worship) or&nbsp;Arayot (immorality). But most of them do not seem to be \u201call that bad\u201d that they should be worthy of this unique curse. So why were these eleven singled out?\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Rabbi Frand cites the answer of the Darash Mordechai. He suggests a common denominator to all eleven items. These sins are all done&nbsp;behind closed doors&nbsp;in which a person can act hypocritically. In Rabbi Frand\u2019s words, \u201cA person can act as the biggest&nbsp;Tzadik&nbsp;(righteous person) out in public, and behind closed doors he can treat his parents with utter disrespect. \u201cCursed be he who encroaches on the boundary of his fellow man.\u201d A person can promote himself as one of the most honest businessmen there are, and yet in the stealth of night he will move the boundary demarcation a couple of inches, and no one will know the difference.\u201d<\/p>\n\n\n\n<p>Likewise, many of the other prohibitions listed here involved sins which could be hidden behind a veneer of righteousness. \u201cCursed is he who leads the blind man astray on the road,\u201d according to the Rambam, refers to giving bad advice with one\u2019s own personal interests in mind. For example, if a person gives business advice to his friend, when in truth it is harmful advice. Similarly, the curse about one who strikes his friend in private, refers to speaking lashon hara behind one\u2019s back. The commentaries say that this is particularly pernicious because the \u2018victim\u2019 of the lashon hara is helpless to defend himself because he doesn\u2019t even know that he is being attacked.<\/p>\n\n\n\n<p>Moreover, it seems that is not just the damage caused by being two-faced that is the subject of such a strong curse, rather it is the basic character trait that seems to be so repulsive to the Sages.<\/p>\n\n\n\n<p>My Rebbe, Rav Yitzchak Berkovits, shlit\u2019a elaborates that the trait of being two-faced or \u2018sneaky\u2019 is viewed extremely negatively by the Sages as it indicates dishonest and fear of people as opposed to fear of HaShem.<\/p>\n\n\n\n<p>The Eleven Curses do not necessarily represent the worst sins in the Torah, but they all involve the despicable traits of sneakiness and two-facedness, which indicate fear of people and not God. May we all merit to avoid these damaging traits.<\/p>\n\n\n\n<p><p><em>* Much of this essay is based on a talk by Rav Yissachar Frand shlit\u2019a, entitled \u2018A Tale of Two Speeches\u2019.<\/em><\/p><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>By Rabbi Yehonasan Gefen<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>WEEKLY TORAH PORTION<\/strong>,<\/p>\n\n\n\n<p><a href=\"https:\/\/aish.com\/torah-portion\/intermediate\/guiding-light\/\">The Guiding Light<\/a><\/p>\n\n\n\n<p>by&nbsp;<a href=\"https:\/\/aish.com\/authors\/102844919\">Rabbi Yehonasan Gefen<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\">Read more of this Aish.com Article<\/a><\/div>\n<\/div>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>","protected":false},"excerpt":{"rendered":"<p>Deuteronomy 26:1-29:8 The&nbsp;Torah Portion&nbsp;mentions a very unique ceremony: When the Jewish people came into&nbsp;the Land of Israel,&nbsp;there were two adjacent mountains \u2013 Mount Gerizim and Mount Eival. Six Tribes stood on one mountain and six Tribes stood on the second mountain. A series of Blessings and Curses were recited, to which everyone needed to respond&nbsp;Amen. [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":11051,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-10928","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT KI TAVO - THE CURSE OF TWO-FACEDNESS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-ki-tavo-the-curse-of-two-facedness\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT KI TAVO - THE CURSE OF TWO-FACEDNESS - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Deuteronomy 26:1-29:8 The&nbsp;Torah Portion&nbsp;mentions a very unique ceremony: When the Jewish people came into&nbsp;the Land of Israel,&nbsp;there were two adjacent mountains \u2013 Mount Gerizim and Mount Eival. 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