{"id":17509,"date":"2024-07-24T17:04:48","date_gmt":"2024-07-24T16:04:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=17509"},"modified":"2024-07-24T17:04:48","modified_gmt":"2024-07-24T16:04:48","slug":"numbers-192-the-red-cow","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/numbers-192-the-red-cow\/","title":{"rendered":"NUMBERS 19:2 &#8211; THE RED COW"},"content":{"rendered":"<p><\/p>\n\n\n\n<p>&#8220;This is the statute\/decree\/law (chukat) of the Torah&#8230;and you shall take to you a red cow&#8230;&#8221; (Numbers 19:2)<\/p>\n\n\n\n<p>Why is the ritual of the red cow, used to purify those who had come into contact with a corpse, referred to as the law of the Torah. Shouldn&#8217;t it have been called the law of the red cow or the law of purification?<\/p>\n\n\n\n<p>There was a paradoxical nature to the law of the red cow. The person who was ritually impure through contact with a corpse became pure &#8211; but the person <a><\/a>performing the ritual became impure!<\/p>\n\n\n\n<p>Rav Moshe Feinstein explained that this paradox applies to Torah life in general. For example, we should be generous with our own money, but tight fisted when it comes to making sure that others don&#8217;t lose what is theirs. Or, we should never demand honor for ourselves &#8211; but we should be very concerned about the honor of others. Life is usually complicated, and we need wisdom to know how to navigate.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>By Rabbi Michael Skobac<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"http:\/\/verse%20from%20tanach\/\">Follow the link for more \u201cVerses from Tenach\u201d<\/a><br><a href=\"https:\/\/www.facebook.com\/michael.skobac\">More of Rabbi Michael Skobac<\/a><\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>&#8220;This is the statute\/decree\/law (chukat) of the Torah&#8230;and you shall take to you a red cow&#8230;&#8221; (Numbers 19:2) Why is the ritual of the red cow, used to purify those who had come into contact with a corpse, referred to as the law of the Torah. Shouldn&#8217;t it have been called the law of the [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":17510,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-17509","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verse-from-tanach"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>NUMBERS 19:2 - THE RED COW - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"There was a paradoxical nature to the law of the red cow. 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