{"id":21354,"date":"2025-05-16T13:20:14","date_gmt":"2025-05-16T12:20:14","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21354"},"modified":"2025-08-23T12:25:15","modified_gmt":"2025-08-23T11:25:15","slug":"parshat-emor-what-this-torah-portion-teaches-the-nations-about-sacred-offering","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-emor-what-this-torah-portion-teaches-the-nations-about-sacred-offering\/","title":{"rendered":"PARSHAT EMOR &#8211; WHAT THIS TORAH PORTION TEACHES THE NATIONS ABOUT SACRED OFFERING"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT EMOR _ WHAT THIS TORAH PORTION TEACHES THE NATIONS ABOUT SACRED OFFERING\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/SRcdpW8ZiQg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>This blog post is a summary of a powerful lesson on the significance of words, as explored in the parsha <em>Tazria<\/em>. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to build rather than break.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Altars Are Open: The Offering of the Ben Noach<\/strong><\/h2>\n\n\n\n<p>What if I told you that the Torah opens its holiest place\u2014the Temple, the altar, the spiritual epicenter of the world\u2014not just to Israel, but to all humanity?<\/p>\n\n\n\n<p>In a world of tribal G-ds, national deities, and closed rituals, the Torah makes a radical move. It tells us that a Ben Noach (a descendant of Noah, i.e., a non-Jew who follows the seven Noahide laws) not only <em>can<\/em> bring offerings to G-d, but that those offerings are <em>welcome<\/em>, <em>meaningful<\/em>, and <em>deeply holy<\/em>.<\/p>\n\n\n\n<p>We live in a time when the Temple is not standing. Hopefully, we will see the restoration of the Beit HaMikdash in our time. Sacrifices might feel like a thing of the past. But even today, your sincerity still matters. Your offering is still real. Because even in a post-Temple world, the Torah says: \u201cLet the nations come and offer.\u201d<\/p>\n\n\n\n<p>So today\u2019s talk is about this central question:<br>What does the Torah say about a Noahide\u2019s ability to give, and what does G-d accept?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Leviticus 22: Who May Offer?<\/strong><\/h2>\n\n\n\n<p>In Leviticus (Vayikra) chapter 22, verses 18\u201325, the Torah lays down the laws of who can bring what on the altar.<\/p>\n\n\n\n<p>The text begins:<\/p>\n\n\n\n<p>\u201cSpeak to Aaron and his sons and to all the children of Israel and say to them: any man of the house of Israel or of the strangers in Israel who brings his offering\u2026\u201d<\/p>\n\n\n\n<p>From the outset, the Torah <strong>includes the stranger<\/strong>\u2014the non-Jew. His offering is brought for any of their vows or free-will offerings\u2014whether it\u2019s thanksgiving, a donation, or a moment of spiritual elevation.<\/p>\n\n\n\n<p>But then comes verse 25, which says:<\/p>\n\n\n\n<p>\u201cAnd from a foreigner\u2019s hand you shall not offer the bread of your G-d from any of these, because their corruption is in them.\u201d<\/p>\n\n\n\n<p>So, we have to ask: <strong>Is the Torah contradicting itself?<\/strong><br>Verse 18 says non-Jews may bring offerings; verse 25 seems to say they may not.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What the Sages Say<\/strong><\/h2>\n\n\n\n<p>The sages\u2014Chazal\u2014resolve this beautifully. A Jew may bring both obligatory and voluntary offerings: sin offerings, guilt offerings, and the <em>tamid<\/em>, the daily offering brought twice a day.<\/p>\n\n\n\n<p>A Noahide, however, may bring voluntary offerings only, such as an <em>olah<\/em> (a burnt elevation offering).<\/p>\n\n\n\n<p>So, when verse 25 says not to bring \u201cfrom the hand of a foreigner,\u201d Chazal tell us this refers to blemished animals, not to all offerings in general.<\/p>\n\n\n\n<p>Tosefta and the Rambam (Maimonides) in <em>Hilchot Ma\u2019aseh HaKorbanot<\/em> rule very clearly: even a gentile may offer a <em>korban olah<\/em> (burnt offering), as long as it is unblemished.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Private Altars and Public Holiness<\/strong><\/h2>\n\n\n\n<p>Additionally, Noahides may offer sacrifices on private altars that they themselves have built\u2014anywhere. That might sound exotic today, because it\u2019s not something we see. But it\u2019s allowed.The only prohibition for such offerings is that the animal should not be missing a limb. A whole offering, even in the field, is valid.<\/p>\n\n\n\n<p>But when this person brings an offering to the Temple, it must meet the same unblemished standards as Israel\u2019s own offerings. In the Temple precincts, the standards are higher, and uniform.<\/p>\n\n\n\n<p>The Temple was open to the nations of the world\u2014as long as the offering was whole and unblemished. That doesn\u2019t just mean physically whole\u2014it means whole in spirit. The person offering must do so sincerely, to honor G-d, with the right intention, at the proper time, and through proper means.<\/p>\n\n\n\n<p>As we will explain, it is not something Noahides should actually do. Rather, they should make use of prayer as an \u201coffering\u201d to G-d.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><br><strong>Sincerity Above All<\/strong><\/h2>\n\n\n\n<p>The offering must reflect a desire to serve G-d, not to manipulate Him. It must be brought according to His will, meaning there are technical specifications for sacrifices.<\/p>\n\n\n\n<p>As the Ramban writes on Leviticus 1:9, the purpose of a <em>korban<\/em> is for a person to envision himself as the one being offered\u2014coming with a broken and contrite heart.<br>As it says in Psalms 51:19:<\/p>\n\n\n\n<p>\u201cThe sacrifices of G-d are a broken spirit, a broken and contrite heart\u2014O G-d, you will not despise.\u201d<\/p>\n\n\n\n<p>That\u2019s not to say the physical sacrifice is unnecessary, or that all you need is the right emotions. It means that if a person has no interest in their relationship with G-d\u2014or, in the case of a sin offering, they have no remorse\u2014then the act becomes meaningless.<\/p>\n\n\n\n<p>The korban is there to trigger a mindset\u2014a transformation\u2014regarding our relationship with G-d and His mitzvot.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ethical Cleanliness<\/strong><\/h2>\n\n\n\n<p>Rashi explains that Leviticus 22:25 refers to offerings acquired through robbery or deceit. G-d rejects them not because of the identity of the giver, but because the offering itself is tainted.<\/p>\n\n\n\n<p>The Rambam takes it even further:<br>Even an idolator, someone who worships foreign G-ds, can still bring a burnt offering, if they are sincere at the time of offering.<\/p>\n\n\n\n<p>Why? Because the altar is a place of reconciliation, not perfection. You don\u2019t need to be a perfect person\u2014none of us are\u2014but your intentions must be true.<\/p>\n\n\n\n<p>The <em>Sifra<\/em>, a midrash on Leviticus, says:<\/p>\n\n\n\n<p>\u201cThe gates of the Temple were never locked to the nations of the world.\u201d<\/p>\n\n\n\n<p>This isn\u2019t vague pluralism. This is radical access with radical responsibility.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Can We Offer Today?<\/strong><\/h2>\n\n\n\n<p>Many Noahides ask:<br>If we love Hashem and want to serve Him\u2014where\u2019s the ritual? Can we just build an altar and bring sacrifices?<\/p>\n\n\n\n<p>When I first heard the question, I thought, \u201cWell, we haven\u2019t brought sacrifices for the last 2,000 years\u2026\u201d It\u2019s just not something we do now.<\/p>\n\n\n\n<p>But the yearning behind the question is real. It comes from a desire to give something tangible, sacred, ancient.<\/p>\n\n\n\n<p>And absolutely\u2014the Torah affirms that this instinct to give is holy.<\/p>\n\n\n\n<p>The Book of Genesis is filled with people offering sacrifices: Adam, Noah, Cain, Abel. Sacrifice is part of humanity\u2019s original spiritual grammar.<\/p>\n\n\n\n<p>But today, without a Temple, and without a divine command, Chazal caution against building private altars\u2014not because the desire is wrong, but because the context matters.<\/p>\n\n\n\n<p>The ritual must be holy and whole.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Prayer: The Offering of Today<\/strong><\/h2>\n\n\n\n<p>That\u2019s why the prophet Hosea gives us a spiritual upgrade. He says in Hosea 14:3:<\/p>\n\n\n\n<p><strong>\u201cWe will offer the bulls of our lips.\u201d<\/strong><\/p>\n\n\n\n<p>What does this mean? Our prayers, our praises, our words of yearning\u2014these are our korbanot now. These are our sacrifices in the absence of the Beit HaMikdash.<\/p>\n\n\n\n<p>And when you think about it, this is a stark contrast to ancient pagan systems. Those religions offered sacrifices to appease violent G-ds. Their offerings weren\u2019t about devotion\u2014they were about desperation.<\/p>\n\n\n\n<p>By the time of Marcus Aurelius, Roman rituals had become an empty theater. Sacrifices were no longer believed. Meaning shifted to philosophy, reason, and stoicism.<\/p>\n\n\n\n<p>But the Torah never reduced sacrifice to superstition.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Sacrifice as Self-Realignment<\/strong><\/h2>\n\n\n\n<p>Rav Samson Raphael Hirsch teaches that sacrifice in Torah is not bribery. It is a form of self-realignment.<\/p>\n\n\n\n<p>You weren\u2019t offering meat to a hungry G-d. You were offering yourself\u2014as a gesture, an expression of your own inner desire.<\/p>\n\n\n\n<p>It turns out that G-d doesn\u2019t want transactional fear. He wants something deeper, higher. He wants yir\u2019ah\u2014reverent awe. The kind of feeling that silences ego and opens the soul.<\/p>\n\n\n\n<p>So today, when you pray with sincerity, when you thank with humility, when you return to your highest self\u2014you\u2019re offering something real. You\u2019re bringing yourself to the altar.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Your Screen Is Your Courtyard<\/strong><\/h2>\n\n\n\n<p>The Beit HaMikdash has yet to return. But the yearning to offer is still alive.<\/p>\n\n\n\n<p>For most Noahides, the gateway to that yearning is not a mountain in Jerusalem. These days, it\u2019s a screen\u2014your phone, your laptop, your digital self. Facebook groups. WhatsApp chats. Torah YouTube channels.<\/p>\n\n\n\n<p>These are our new courtyards.<\/p>\n\n\n\n<p>And just like the ancient courtyard of the Temple, these digital spaces can be filled with awe and sincerity\u2014or they can be corrupted.<\/p>\n\n\n\n<p>In a time when outrage is rewarded, and hollow declarations go viral, Noahides face a unique challenge:<br>To bring offerings online that are unblemished.<\/p>\n\n\n\n<p>That doesn\u2019t mean censored. It means discerning.<\/p>\n\n\n\n<p>Are your posts offered from a place of service?<br>Do they reflect truth\u2014or are they spiritual performance?<\/p>\n\n\n\n<p>Even Torah discourse online can be affected by ego, factionalism, and spiritual vanity.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Does an Unblemished Digital Offering Look Like?<\/strong><\/h2>\n\n\n\n<p>It might be:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A sincere Torah insight shared with humility<\/li>\n\n\n\n<li>A kind comment that lifts someone instead of tearing them down<\/li>\n\n\n\n<li>An attitude\u2014a refusal to shame, a refusal to posture<\/li>\n<\/ul>\n\n\n\n<p>It\u2019s not just etiquette. It\u2019s digital avodah.<br>It can be a form of sacred service.<\/p>\n\n\n\n<p>Social media is not the altar. But your soul is.<br>And how you offer it\u2014even online\u2014matters.<\/p>\n\n\n\n<p><strong>The Gates Are Still Open<\/strong><\/p>\n\n\n\n<p>The altar may be hidden, but the invitation remains open.<\/p>\n\n\n\n<p>G-d does not ask for perfection. He asks for sincerity.<\/p>\n\n\n\n<p>He asks for unblemished giving\u2014even if it\u2019s just your words.<\/p>\n\n\n\n<p>Prayer is it now. Prayer is our method of sacrifice. Take full advantage of it. Invest time in it.<\/p>\n\n\n\n<p>Because that\u2019s always been the medium of communication. Even in Genesis, we see not only sacrifice, but conversation\u2014verbal conversation between human beings and Hashem.<\/p>\n\n\n\n<p>So even if all you have are your words\u2014your heart, your sincerity, your prayer\u2014that is your offering.<\/p>\n\n\n\n<p>And the next time you speak with intention, give with love, or pray with honesty\u2014you are walking the path of the Beit HaMikdash.<\/p>\n\n\n\n<p>As we said before:<br>The gates of the Temple were never locked to the nations of the world.<br>And neither are they now.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a id=\"_msocom_2\"><\/a><\/p>\n\n\n\n<p><strong>By Rabbi Tani Burton<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/category\/rabbi-burton\/\">More shiurim of Rabbi Tani Burton <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This blog post is a summary of a powerful lesson on the significance of words, as explored in the parsha Tazria. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":23045,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-21354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT EMOR - WHAT THIS TORAH PORTION TEACHES THE NATIONS ABOUT SACRED OFFERING - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The gates of the Temple were never locked to the nations of the world.And neither are they now.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-emor-what-this-torah-portion-teaches-the-nations-about-sacred-offering\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT EMOR - 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