{"id":21387,"date":"2025-05-23T13:35:10","date_gmt":"2025-05-23T12:35:10","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21387"},"modified":"2025-08-23T12:24:15","modified_gmt":"2025-08-23T11:24:15","slug":"parshat-behar-bechukotai-a-land-not-our-own","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-behar-bechukotai-a-land-not-our-own\/","title":{"rendered":"PARSHAT BEHAR-BECHUKOTAI &#8211; A LAND NOT OUR OWN"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT BEHAR-BECHUKOTAI -A LAND NOT OUR OWN\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/pNMRpx182Rg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>This blog post is a summary of a powerful lesson on the significance of words, as explored in the parsha Behar-Bechukotai. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to build rather than break.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Behar\u2013Bechukotai: WHAT IT TEACHES NOAHDIES ABOUT JUSTICE, STEWARDSHIP AND ACCOUNTABILITY<\/strong><\/h2>\n\n\n\n<p>The twin Torah portions of <em>Behar<\/em> and <em>Bechukotai<\/em> conclude the book of <em>Vayikra<\/em> (Leviticus) with a striking juxtaposition: one centered on land laws and cycles of rest and release, and the other on the consequences of moral choices\u2014blessings for faithfulness and curses for betrayal.<\/p>\n\n\n\n<p>At first glance, these chapters might seem distant to a modern-day Noahide\u2014someone living far from the ancient fields of Israel, disconnected from agricultural commandments and Jewish sacrificial rites. But the truth is: these portions speak to <em>everyone<\/em>. While the technical laws of <em>Shemita<\/em> (the sabbatical year), <em>Yovel<\/em> (the Jubilee year), and <em>korbanot<\/em> (sacrifices) are uniquely Jewish, the <em>values<\/em> at their core are universal. They speak of the limits of ownership, the dignity of all people, the moral order of the universe, and the essential truth that <em>the earth belongs not to us, but to G-d<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Land Belongs to G-d<\/strong><\/h2>\n\n\n\n<p>In Leviticus 25:23, we read:<\/p>\n\n\n\n<p>\u201cThe land shall not be sold in perpetuity, for the land is Mine; for you are strangers and sojourners with Me.\u201d<\/p>\n\n\n\n<p>This means that land in Israel, even when sold, must eventually return to its ancestral tribal owners during the Jubilee year. This law teaches a powerful principle: human beings are tenants, not owners. We are guests in G-d\u2019s world. This truth affirms a worldview of stewardship, not entitlement.<\/p>\n\n\n\n<p>For Noahides, this perspective fosters a sacred responsibility. Every tree, every coin, every opportunity and relationship is on <em>loan<\/em>. We are meant to manage, not exploit. The earth isn\u2019t raw material to be consumed without care\u2014it\u2019s a trust to be honored.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Shemita and Yovel: Restraint and Restoration<\/strong><\/h2>\n\n\n\n<p><em>Shemita<\/em> commands that the land lie fallow every seventh year. Farmers in Israel are told to stop working the soil. Hashem promises that the sixth year will produce a threefold yield to sustain them through the seventh and into the eighth. But this is a test of <em>faith<\/em>\u2014believing in reward for an action yet to be taken.<\/p>\n\n\n\n<p><em>Yovel<\/em>, the Jubilee year, is the 50th year, following seven cycles of Shemita. It restores land to its original family ownership and frees servants and slaves. It is a societal reset. These aren\u2019t just ancient rituals\u2014they\u2019re radical acts of social rebalancing.<\/p>\n\n\n\n<p>For Noahides, the spirit of these laws remains deeply relevant. Shemita teaches <em>restraint<\/em>\u2014letting go, releasing control, and living with intention. Yovel teaches <em>restoration<\/em>\u2014healing, freedom, and return. These values aren\u2019t about politics or redistribution. They\u2019re about <em>compassion, dignity,<\/em> and the understanding that all power is temporary and all wealth is a trust.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Justice, Mercy, and Ethical Living<\/strong><\/h2>\n\n\n\n<p>The parashot also address how we treat those who are struggling. Leviticus 25:35 says:<\/p>\n\n\n\n<p>\u201cIf your brother becomes impoverished and his hand falters&#8230; support him.\u201d<\/p>\n\n\n\n<p>This applies universally. The Torah urges us to lift others with dignity. While the mitzvah of lending without interest applies specifically to Jews, its principle\u2014that G-d cares about the vulnerable\u2014transcends boundaries.<\/p>\n\n\n\n<p>Even in modern society, we see echoes of these values. Small farms rotate crops for sustainability. Families downsize voluntarily for simplicity. Private individuals forgive debts\u2014not out of ideology, but out of mercy. Ethical businesses choose fair labor practices over maximum profit. These are moral decisions by free people who see their resources not as tools of power, but as <em>gifts to be shared<\/em>.<\/p>\n\n\n\n<p>The Torah\u2019s economic vision is rooted in <em>kindness<\/em>. Don\u2019t profit from another\u2019s pain. Don\u2019t measure worth by wealth. Don\u2019t forget\u2014Hashem is watching. That\u2019s why Leviticus repeatedly says, \u201cYou shall fear your G-d\u2014I am Hashem,\u201d particularly in contexts where others won\u2019t know if you do wrong. But G-d <em>will<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Consequences of Moral Choice<\/strong><\/h2>\n\n\n\n<p>In <em>Bechukotai<\/em>, the tone shifts to blessings and curses\u2014the <em>tokhecha<\/em> (rebuke). If Israel follows G-d\u2019s laws, they are promised peace and prosperity. If not, there will be suffering, exile, and destruction. And yet, even after this comes a promise of <em>teshuva<\/em>, of repentance and return.<\/p>\n\n\n\n<p>This covenantal framework is specific to Israel, but the <em>pattern<\/em> is not. Human behavior has consequences. Societies that abandon justice, mercy, and truth collapse\u2014this is not just theology; it\u2019s history. From Sodom to the pre-Flood generation, corruption brings ruin.<\/p>\n\n\n\n<p>For Noahides, this reinforces the core of the <em>Seven Laws of Noah<\/em>, especially the mitzvah of <em>Dinim<\/em>\u2014establishing systems of justice. Courts of law aren\u2019t just technical requirements. They\u2019re meant to create societies of <em>fairness, accountability, and human dignity<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Earth Responds to Morality<\/strong><\/h2>\n\n\n\n<p>Leviticus 26:34 speaks hauntingly:<\/p>\n\n\n\n<p>\u201cThen the land will enjoy its Sabbaths\u2026\u201d<\/p>\n\n\n\n<p>This occurs <em>only<\/em> when the people are exiled\u2014when the land is finally given rest because there is no one left to exploit it. It\u2019s a powerful idea: the land itself responds to human morality.<\/p>\n\n\n\n<p>Today, as environmental concerns grow, this verse resonates deeply. While Noahides aren\u2019t commanded in Shemita, we are all <em>inhabitants of the same planet<\/em>. Pollution, overconsumption, and disregard for the natural world are not merely scientific or technical issues. They are <em>moral failures<\/em>.<\/p>\n\n\n\n<p>And yet, opportunities abound. Instead of seeking extra-Jewish commandments, Noahides can lead in areas of environmental advocacy, ethical business, community support, and compassionate economics. These are the living expressions of Torah values available to <em>everyone<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Shabbat and Sabbatical as Ethical Archetypes<\/strong><\/h2>\n\n\n\n<p>Though Noahides are not permitted to observe Shabbat or Shemita in a halachic sense\u2014these are signs of the covenant with Israel\u2014they can still embrace the <em>values<\/em> behind them.<\/p>\n\n\n\n<p>In <em>Genesis 8:22<\/em>, G-d promises that \u201cseed time and harvest\u2026 shall not cease.\u201d Life for the nations continues in an unbroken rhythm. But even so, one can live with the moral <em>consciousness<\/em> of the Sabbath: rest, humility, stewardship.<\/p>\n\n\n\n<p>The idea is to live not by <em>law<\/em> but by <em>conscience<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Teshuva: A Universal Gift<\/strong><\/h2>\n\n\n\n<p>Leviticus 26:40 reminds us that if we confess our sins and change, Hashem will remember the covenant. Teshuva\u2014repentance\u2014is not just for Jews. The book of Jonah was addressed to <em>Nineveh<\/em>, a non-Jewish city. What did G-d ask of them? Not sacrifice. Not conversion. Just this: <em>Turn from your evil ways<\/em>.<\/p>\n\n\n\n<p>And they did. And Hashem accepted it.<\/p>\n\n\n\n<p>The Talmud teaches that in some ways, the <em>penitent<\/em> stands on a higher plane than even the perfectly righteous. Why? Because transformation, growth, and honest humility are deeply beloved by G-d. That includes <em>everyone<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion: Living the Truth<\/strong><\/h2>\n\n\n\n<p>The closing chapters of Leviticus leave us not with ritual but with <em>responsibility<\/em>. Most of the laws are for Israel. But the truths beneath them\u2014justice, mercy, stewardship, repentance\u2014are for <em>all<\/em> of humanity.<\/p>\n\n\n\n<p>\u201cThe land is Mine,\u201d says G-d.<br>\u201cYou are strangers and sojourners with Me.\u201d<\/p>\n\n\n\n<p>Live that truth wherever you are. As a Noahide. As a human being. And walk humbly on the earth\u2014not because you own it, but because Hashem entrusted it into your hands to care for.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a id=\"_msocom_2\"><\/a><\/p>\n\n\n\n<p><strong>By Rabbi Tani Burton<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/category\/rabbi-burton\/\">More shiurim of Rabbi Tani Burton <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This blog post is a summary of a powerful lesson on the significance of words, as explored in the parsha Behar-Bechukotai. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":23043,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-21387","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT BEHAR-BECHUKOTAI - A LAND NOT OUR OWN - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"As a Noahide walk humbly on the earth\u2014not because you own it, but because Hashem entrusted it into your hands to care for.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-behar-bechukotai-a-land-not-our-own\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BEHAR-BECHUKOTAI - A LAND NOT OUR OWN - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"As a Noahide walk humbly on the earth\u2014not because you own it, but because Hashem entrusted it into your hands to care for.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-behar-bechukotai-a-land-not-our-own\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-23T12:35:10+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-23T11:24:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/plaatje-1-blog-2025-08-23T132404.793.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\uae00\uc4f4\uc774\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"\uc608\uc0c1 \ub418\ub294 \ud310\ub3c5 \uc2dc\uac04\" \/>\n\t<meta name=\"twitter:data2\" content=\"6\ubd84\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/\",\"name\":\"PARSHAT BEHAR-BECHUKOTAI - A LAND NOT OUR OWN - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/plaatje-1-blog-2025-08-23T132404.793.jpg\",\"datePublished\":\"2025-05-23T12:35:10+00:00\",\"dateModified\":\"2025-08-23T11:24:15+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\"},\"description\":\"As a Noahide walk humbly on the earth\u2014not because you own it, but because Hashem entrusted it into your hands to care for.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/#breadcrumb\"},\"inLanguage\":\"ko-KR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ko-KR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/plaatje-1-blog-2025-08-23T132404.793.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/plaatje-1-blog-2025-08-23T132404.793.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-behar-bechukotai-a-land-not-our-own\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT BEHAR-BECHUKOTAI &#8211; 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