{"id":21882,"date":"2025-07-09T17:00:55","date_gmt":"2025-07-09T16:00:55","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21575"},"modified":"2025-08-22T07:31:44","modified_gmt":"2025-08-22T06:31:44","slug":"the-talmud-and-non-jews","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-talmud-and-non-jews\/","title":{"rendered":"THE TALMUD AND NON-JEWS"},"content":{"rendered":"<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"THE TALMUD AND NON JEWS\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/IYWSKVOlnrc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\">.<strong> <\/strong><\/p>\n\n\n\n<p>This is a simplified blog based on a lesson by Rabbi Tuvia Serber. It\u2019s highly recommended to watch the full lesson on YouTube and check the sources below for deeper study and verification.<\/p>\n\n\n\n<p>Rabbi Tuvia Serbers\u2019 class focuses on a part of the Talmud that is often misused by those who dislike Jews to claim that Jews think less of non-Jews. Many of these false claims come from a book by Reverend Pranaitis called <em>The Talmud Unmasked<\/em>, which takes quotes out of context and twists their meaning.<\/p>\n\n\n\n<p>This blog aims to clarify what the Talmud really says, so you can understand the truth behind the controversy.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Who Is \u201cAdam\u201d According to the Talmud? Understanding What It Really Means<\/h2>\n\n\n\n<p>If you\u2019ve ever read about the Talmud, you might have come across a surprising statement: that non-Jews are not called \u201cAdam.\u201d That sounds pretty harsh, right? Like saying non-Jews aren\u2019t human. But is that really what it means? And what does \u201cAdam\u201d actually mean in this context?<\/p>\n\n\n\n<p>Let\u2019s take a calm, careful look at what the Talmud really says, what it means, and why it\u2019s mostly about a very specific legal issue \u2014 not about insulting anyone.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">A Small Piece of a Very Big Book<\/h2>\n\n\n\n<p>The Talmud is one of the most important texts in Judaism. It\u2019s not just a book but a huge collection of writings filled with stories, discussions, laws, and explanations. It can be quite complex because it jumps between topics and sometimes uses words in ways that aren\u2019t obvious at first. Jewish students dedicate themselves to deep study of it throughout their lives.<\/p>\n\n\n\n<p>Sometimes, things in the Talmud sound strange or shocking if you don\u2019t know the full story. One example is in the tractate Yevamot (page 61a), where it says that the grave of a non-Jew does not cause ritual impurity in the same way a Jewish grave does. Why? Because only \u201cAdam\u201d causes ritual impurity, and according to a verse in Ezekiel (34:31):<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>&#8220;You are my sheep, the sheep of my pasture; you are called men (Adam).&#8221;<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>Here, the Talmud understands \u201cAdam\u201d to mean only Jews in this specific legal context.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u201cAdam\u201d Means More Than Just \u201cHuman\u201d<\/h2>\n\n\n\n<p>In Hebrew, \u201cAdam\u201d usually means \u201cman\u201d or \u201chuman.\u201d But in the Talmud, words sometimes have very precise legal meanings. In this case, it relates to laws about ritual impurity.<\/p>\n\n\n\n<p>A dead Jew causes ritual impurity to others, even if you just walk over the grave. A dead non-Jew does not cause this type of impurity. So, the Talmud says only \u201cAdam\u201d in this sense causes impurity \u2014 and here, \u201cAdam\u201d means Jews.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">But Doesn\u2019t the Bible Call Everyone \u201cAdam\u201d?<\/h2>\n\n\n\n<p>Yes! The Talmud itself asks this question. For example, in the Torah, in Numbers 31:28, it says:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>&#8220;From the women and children and all the animals, 16,000 souls (nefesh Adam) were captured.&#8221;<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>Those people were Midianites \u2014 not Jews \u2014 but they\u2019re still called \u201cAdam.\u201d<\/p>\n\n\n\n<p>What\u2019s going on? The Talmud explains that in that verse, \u201cAdam\u201d is used simply to mean \u201cpeople\u201d (as opposed to animals), not in the special legal sense of ritual impurity.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">What Do the Commentators Say?<\/h2>\n\n\n\n<p>Rashi, one of the most famous Jewish commentators, explains that \u201cAdam\u201d in this particular legal context only refers to Jews.<\/p>\n\n\n\n<p>But Rabbeinu Tam, Rashi\u2019s grandson, offers a more nuanced view. In Avodah Zarah 3a and Sanhedrin 59a, the Talmud cites Leviticus 18:5:<\/p>\n\n\n\n<p>&#8220;You shall therefore keep My statutes and My ordinances, which if the man (haAdam) does, he shall live by them.&#8221;<\/p>\n\n\n\n<p>The Talmud notes that it doesn\u2019t say \u201cpriests, Levites, or Israelites,\u201d but rather uses the broader term haAdam \u2014 \u201cthe man.\u201d <strong>And the Talmud concludes saying that even a non Jew that learns Torah is considered as a Hight Priest!<\/strong><\/p>\n\n\n\n<p>Rabbeinu Tam explains that there is a key linguistic distinction: adam (without the definite article) often refers specifically to Jews, while haAdam (with the article) includes all of humanity. This implies that non-Jews, too, are included in this verse and can merit life through the commandments that apply to them.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">A Lesson in Humility for Everyone<\/h2>\n\n\n\n<p>The founder of Chabad, the Alter Rebbe, quotes an old teaching:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>&#8220;Be humble before ha\u2019Adam \u2014 the human being.&#8221;<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>Originally, the text said \u201cAdam\u201d without the article, meaning \u201cyour fellow Jew.\u201d But the Alter Rebbe deliberately says \u201cha\u2019Adam\u201d to teach that humility is owed to every human being \u2014 Jewish or not.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">What Really Makes Us Human?<\/h2>\n\n\n\n<p>The famous commentator Malbim explains that \u201cAdam\u201d means only humans, never animals or objects.<\/p>\n\n\n\n<p>Anyone who lives with a conscience, who seeks what is right and wrong, deserves to be called \u201cAdam.\u201d Someone who lives without moral awareness might behave like an animal, but that doesn\u2019t mean they stop being human \u2014 they just act as if they aren\u2019t.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">So What\u2019s the Bottom Line?<\/h2>\n\n\n\n<p>The Talmud\u2019s statement that non-Jews are not \u201cAdam\u201d is a very specific legal point about ritual impurity. It doesn\u2019t say they are not human.<\/p>\n\n\n\n<p>In many other places, non-Jews are clearly called \u201cAdam\u201d or \u201chaAdam\u201d \u2014 simply people.<\/p>\n\n\n\n<p>Anyone who claims the Talmud says non-Jews are less than human either misunderstands it or twists it maliciously.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">In Conclusion<\/h2>\n\n\n\n<p>Every person is valuable, can learn and grow, and can connect with G-d in their own way. The Talmud says non-Jews do not have the same ritual status as Jews \u2014 but it never says they are not people.<\/p>\n\n\n\n<p>Anyone who says otherwise has simply misread the text.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/07\/Talmud-and-non-Jews.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PDF SOURCES<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p>This blog accompanies the lesson by Rabbi Tuvia Serber. It is highly recommended to watch the full lesson on YouTube.<\/p>\n\n\n\n<p><strong>With thanks to Rabbi Tuvia Serber for giving the lesson and providing feedback on this blog.<\/strong><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/rabbi-tuvia-serber\/\" target=\"_blank\" rel=\"noreferrer noopener\">More shiurim of Rabbi Tuvia Serber <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 . This is a simplified blog based on a lesson by Rabbi Tuvia Serber. It\u2019s highly recommended to watch the full lesson on YouTube and check the sources below for deeper study and verification. Rabbi Tuvia Serbers\u2019 class focuses on a part of the Talmud that is often misused by those who dislike Jews [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":22975,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-21882","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE TALMUD AND NON-JEWS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Every person is valuable, can learn and grow, and can connect with G-d in their own way.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-talmud-and-non-jews\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE TALMUD AND NON-JEWS - 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