{"id":22997,"date":"2025-08-22T21:07:33","date_gmt":"2025-08-22T20:07:33","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=22997"},"modified":"2025-08-22T21:14:10","modified_gmt":"2025-08-22T20:14:10","slug":"parshat-eikev-5785-words-that-have-an-effect-2","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-eikev-5785-words-that-have-an-effect-2\/","title":{"rendered":"PARSHAT RE&#8217;EH &#8211; BLESSING AND CURSE"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT RE&#039;EH - BLESSING AND CURSE...\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/qSAeEXZUS2I?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>Parashat Ree This week&#8217;s Torah reading starts with G-d giving blessing and curse. But, how can we say that He gives curse if He is the source of all blessings?<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Parashat Re\u2019eh \u2013 Blessing and Curse<\/strong><\/h2>\n\n\n\n<p>This week\u2019s Torah portion is <em>Re\u2019eh<\/em>. <em>Re\u2019eh<\/em> means: <strong>look<\/strong>. The Torah begins by saying: <em>Look, I am giving you today a blessing and a curse.<\/em> Then it continues: if you behave properly, you receive the blessing. If you do not behave properly, you receive the curse. And so on.<\/p>\n\n\n\n<p>But the truth is: this sounds a little strange. What does it mean that G-d gives curses? G-d is the source of all blessings. How can He Himself say about Himself that He is giving curses to the world? You might even ask: why did You create me? Don\u2019t create me, and don\u2019t give me curses.<\/p>\n\n\n\n<p>The simplest explanation is this: it actually depends on you. As we said, if you behave properly, you receive the blessing. If you don\u2019t behave properly, you receive the curse. This means <strong>reward and punishment<\/strong>. And that is one of the fundamental principles in Judaism: reward and punishment according to a person\u2019s behavior.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A deeper explanation<\/strong><\/h2>\n\n\n\n<p>But there is more to it. One of the Torah commentators gave a very deep interpretation. He wrote: <em>Look, if you behave properly, you receive G-d\u2019s blessing. But if you do not behave properly, something automatic happens. G-d, so to speak, withholds the blessing; He retains it within Himself. And automatically, what remains is the curse.<\/em><\/p>\n\n\n\n<p>In other words: not being in complete connection with G-d \u2013 that itself is the curse. G-d gives you life. G-d gives you choices. And if you make the wrong choice, you automatically receive a curse. But not because G-d actively sends you a curse. Rather, this is what happens when you are disconnected from Him \u2013 from the source of life, the source of blessing.<\/p>\n\n\n\n<p>However, this explanation does not really fit the actual language of the Torah. Because G-d says clearly: <em>I am giving you today a blessing and a curse.<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>An even deeper explanation<\/strong><\/h2>\n\n\n\n<p>There is another, deeper interpretation. This comes from an idea by <strong>Onkelos ben Uziel<\/strong>, who lived around 2,000 years ago. He wrote one of the first translations of the Torah into Aramaic. And instead of translating the word \u201ccurse\u201d into the proper Aramaic word <em>melatio<\/em>, he used a different Aramaic word, one that is connected to the Hebrew word for <em>exchange<\/em>.<\/p>\n\n\n\n<p>Why did he do that? Why didn\u2019t he simply use the regular Aramaic word for \u201ccurse\u201d?<\/p>\n\n\n\n<p>The explanation is this: if a person does what he is supposed to do, then he sees everything that comes from G-d as a blessing. You see it clearly \u2013 health, livelihood, joy \u2013 everything appears as blessing. However, if a person is not properly prepared, then that same thing that comes from G-d is experienced as a curse.<\/p>\n\n\n\n<p>But in truth, it is not a curse at all. It is such a deep blessing that it is designed to wake you up, to push you to recognize that you need to change your perspective on the world.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>An example<\/strong><\/h2>\n\n\n\n<p>Let me say this in different words. When a person goes through a difficult time in life \u2013 struggles, pain, or challenges \u2013 he might think: <em>This is G-d punishing me. This is G-d making my life complicated. This is bad.<\/em><\/p>\n\n\n\n<p>But the truth is: <strong>nothing bad comes from G-d. Nothing.<\/strong> Everything that comes from G-d is a blessing. Only, when you are properly prepared, you perceive it as blessing. When you are not prepared, you perceive that very same blessing as a curse.<\/p>\n\n\n\n<p>It\u2019s like a student going to class. Suppose you attend a university lecture that is on a very advanced level, but you are not ready for it. The professor gives an incredible class, full of wisdom, but you can\u2019t understand it. For you, it\u2019s not a blessing \u2013 it feels like a curse. You wasted your time, you think the subject is boring, and you walk away frustrated. But the class itself was brilliant. The professor is a genius. Only, you weren\u2019t able to receive it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The deepest level<\/strong><\/h2>\n\n\n\n<p>On an even deeper level, we can say: <strong>everything that comes from G-d is simply potential.<\/strong> It is raw divine energy. The way you receive it determines how it will be revealed in your life.<\/p>\n\n\n\n<p>In other words: G-d does not send \u201cblessings\u201d and \u201ccurses\u201d separately. No. G-d gives. He gives you life. He gives you sustenance. He gives you everything. But depending on how you receive it \u2013 how you recognize that everything comes from Him \u2013 you will reveal that divine energy either as a blessing, or as the opposite.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>May G-d help us \u2013 in whichever of these explanations we follow \u2013 to always see open, revealed, tangible blessings all around us in life. And may He bring us the greatest blessing of all: the coming of Mashiach, speedily in our days.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Talk from Rabbi Tuvia Serber<\/strong><br><br><br>The above is a representation of the spoken text converted to written text.<\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Ree This week&#8217;s Torah reading starts with G-d giving blessing and curse. But, how can we say that He gives curse if He is the source of all blessings? Parashat Re\u2019eh \u2013 Blessing and Curse This week\u2019s Torah portion is Re\u2019eh. Re\u2019eh means: look. The Torah begins by saying: Look, I am giving [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":22998,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-22997","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT RE&#039;EH - BLESSING AND CURSE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"So we see that words do have an effect in the world. Our words have an impact. 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