{"id":23613,"date":"2025-10-29T18:26:48","date_gmt":"2025-10-29T17:26:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23613"},"modified":"2025-10-29T18:28:33","modified_gmt":"2025-10-29T17:28:33","slug":"parshat-lech-lecha-faith-and-trust-in-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-lech-lecha-faith-and-trust-in-g-d\/","title":{"rendered":"PARSHAT LECH LECHA &#8211; FAITH AND TRUST IN G-D"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p>The Torah portion of Lech Lecha describes the story of Abraham. In this portion, G-d commands Abram to leave his homeland and go to a land that He will show him: &#8220;Go forth from your land, your birthplace, and your father&#8217;s house, to the land that I will show you&#8221; (Genesis 12:1). Abrham\u2019s obedience demonstrates faith and trust in G-d&#8217;s promises, even without knowing the complete outcome.<\/p>\n\n\n\n<p>After Abram\u2019s great victory over the four kings, Hashem said to him: &#8220;Fear not, Abram\u2026 your reward shall be very great.&#8221; Rashi explains that Abram feared that he had already received his reward for all his righteousness. In response, G-d reassures him: &#8220;What you are worried about\u2014your reward is very great.&#8221; It is clear that Abram served his Creator purely, out of love, only for the sake of Heaven. How could it be, then, that Abraham was concerned about his reward, to the point that G-d had to reassure him?<\/p>\n\n\n\n<p>The answer lies in the fact that Abram regarded himself as dust and ash\u2014he did not see himself as a personal, individual existence, but rather as a vessel in the hand of G-d, whose entire purpose is to promote G-d&#8217;s name in the world. This explains why Abraham was concerned about his reward. He wanted to receive reward so that others would see that faith in G-d is the true path. Abraham\u2019s worry was not for himself, but for the honor of Heaven.<\/p>\n\n\n\n<p>Divine reward can be expressed in many ways. It can mean material abundance, wealth, success in family life, or eternal spiritual reward in the World to Come. The Creator made the world to bestow good to His creations, and the nature of the ultimate good is to bestow. However, there is a higher level\u2014serving G-d for the sake of Heaven, without any expectation of personal reward. This is a higher stage in serving Hashem, and when one serves without expecting any reward, the reward for such service becomes infinitely greater than serving for the sake of reward.<\/p>\n\n\n\n<p>Fighting the widespread idolatry of his time, Abraham was not so popular. He was threatened by the most powerful king in his generation, Nimrod. However, he actively instructed and converted ten of thousands of people to believe in One G-d.<br>Abraham was very knowledgeable in the awareness of G-d. He came to a deep insight into the infinite greatness of the Creator and the perception that all existence is void apart from Him. Abraham recognized that G-d is the only true reality. He passed this knowledge on to all tens of thousands who were his disciples. In the Messianic Era these wonderful insights of Knowing Hashem will be available for all humanity, as it is written (Jeremiah 31:33): \u201cthey shall all know Me, from the least of them to the greatest of them.&#8221;<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>By Rabbi Moshe Bernstein<\/strong><br><br><\/p>\n\n\n\n<p>Source: Likkutei Sichos Vol. 20 page 54. Jeremiah 31:33. Genesis 12:1\u201317:27.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><strong>If you want more questions for contemplation,&nbsp;<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">SEE THE OTHER BLOGS FROM RABBI MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<br><br>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 The Torah portion of Lech Lecha describes the story of Abraham. In this portion, G-d commands Abram to leave his homeland and go to a land that He will show him: &#8220;Go forth from your land, your birthplace, and your father&#8217;s house, to the land that I will show you&#8221; (Genesis 12:1). Abrham\u2019s obedience [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":23614,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23613","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT LECH LECHA - FAITH AND TRUST IN G-D - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Abraham passed this knowledge on to all tens of thousands who were his disciples. 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