{"id":23629,"date":"2025-11-01T21:36:43","date_gmt":"2025-11-01T20:36:43","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23629"},"modified":"2025-11-01T21:48:24","modified_gmt":"2025-11-01T20:48:24","slug":"should-noahides-give-tzedakah","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/should-noahides-give-tzedakah\/","title":{"rendered":"SHOULD NOAHIDES GIVE TZEDAKAH?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">A THOUGHT ABOUT&nbsp;<strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parasja\/\">PARSHAT<\/a>&nbsp;<\/strong>VAYERA 5786<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong> Lessons from Sodom and Gomorrah<\/strong><\/h2>\n\n\n\n<p>The Question from Genesis 18:17<\/p>\n\n\n\n<p>In <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0118.htm?2c30f1086d\"><strong>Genesis 18:17<\/strong><\/a>, we read:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>17<\/strong>&nbsp;And the L-RD said: &#8216;Shall I hide from Abraham that which I am doing;<\/td><td><strong>\u05d9\u05d6<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d3&#8217;, \u05d0\u05b8\u05de\u05b8\u05e8:&nbsp; \u05d4\u05b7\u05de\u05b0\u05db\u05b7\u05e1\u05b6\u05bc\u05d4 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05de\u05b5\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd, \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b9\u05e9\u05b6\u05c2\u05d4.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><br>This marks the beginning of the story of <strong>Sodom and Gomorrah<\/strong>. G-d announces to Abraham what will happen: the destruction of the cities. Why does God reveal this specifically to Abraham?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Classical Explanations<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rashi, Rashbam, Radak<\/strong>: Abraham was designated by G-d as the owner of the land. Since Sodom lies within that land, G-d cannot destroy it without informing Abraham (Rashi, <em>Genesis 18:17<\/em>).<\/li>\n\n\n\n<li><strong>Alshech, Malbim, Ha\u2019amek Davar<\/strong>: Abraham was called to teach his children and descendants justice and righteousness. Therefore, he must know G-d\u2019s judgment in order to teach and lead (Malbim, <em>Genesis 18<\/em> commentary).<\/li>\n<\/ul>\n\n\n\n<p>We can see two main lines of reasoning:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Ownership of the land<\/li>\n\n\n\n<li>Education in justice<\/li>\n<\/ol>\n\n\n\n<p>In this blog, we will focus on the second point.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Judgment on Sodom<\/strong><\/h2>\n\n\n\n<p>The punishment for Sodom and Gomorrah was exceptionally severe. The prophet <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0118.htm?2c30f1086d\"><strong>Ezekiel 16:49<\/strong><\/a> explains why:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>49<\/strong>&nbsp;Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and careless ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.<\/td><td><strong>\u05de\u05d8<\/strong>&nbsp;&nbsp;\u05d4\u05b4\u05e0\u05b5\u05bc\u05d4-\u05d6\u05b6\u05d4 \u05d4\u05b8\u05d9\u05b8\u05d4, \u05e2\u05b2\u05d5\u05ba\u05df \u05e1\u05b0\u05d3\u05b9\u05dd \u05d0\u05b2\u05d7\u05d5\u05b9\u05ea\u05b5\u05da\u05b0:&nbsp; \u05d2\u05b8\u05bc\u05d0\u05d5\u05b9\u05df \u05e9\u05b4\u05c2\u05d1\u05b0\u05e2\u05b7\u05ea-\u05dc\u05b6\u05d7\u05b6\u05dd \u05d5\u05b0\u05e9\u05b7\u05c1\u05dc\u05b0\u05d5\u05b7\u05ea \u05d4\u05b7\u05e9\u05b0\u05c1\u05e7\u05b5\u05d8, \u05d4\u05b8\u05d9\u05b8\u05d4 \u05dc\u05b8\u05d4\u05bc \u05d5\u05b0\u05dc\u05b4\u05d1\u05b0\u05e0\u05d5\u05b9\u05ea\u05b6\u05d9\u05d4\u05b8, \u05d5\u05b0\u05d9\u05b7\u05d3-\u05e2\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05df, \u05dc\u05b9\u05d0 \u05d4\u05b6\u05d7\u05b1\u05d6\u05b4\u05d9\u05e7\u05b8\u05d4.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>The root of Sodom\u2019s downfall was not merely moral corruption, but a <strong>systematic rejection of kindness<\/strong>. Their society valued wealth, power, and independence \u2014 and viewed helping the poor as a crime. In their worldview, every person was to stand on their own; compassion was considered weakness.<\/p>\n\n\n\n<p>The Talmud (Sanhedrin 109b) illustrates this with chilling examples of how Sodom institutionalized cruelty. One striking story tells of a young girl who secretly gave bread to a starving beggar. When her act of mercy was discovered, the townspeople condemned her to death \u2014 they smeared her with honey and placed her under the sun, where she was stung to death by bees.<\/p>\n\n\n\n<p>This was not because she gave too little, or because the beggar was \u201cundeserving,\u201d but precisely because she <strong>gave at all<\/strong>. In Sodom\u2019s twisted legal system, <strong>charity itself was illegal<\/strong>. The city\u2019s judges believed that aiding the needy disrupted social order \u2014 the strong must remain strong, the weak must perish. By criminalizing compassion, they turned justice upside down.<\/p>\n\n\n\n<p>The Sages use this story to show that Sodom\u2019s destruction was not arbitrary. It was the moral consequence of a society that denied the most basic human duty: to care for one another. When generosity becomes a crime, the society itself becomes unsustainable.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Seven Noahide Laws<\/strong><\/h2>\n\n\n\n<p>Various Jewish Sages explain that all descendants of Noah are commanded to observe the Seven Laws of Noah. The <strong>Rambam<\/strong> (<em>Hilchot Melachim<\/em> 9:14) codifies these laws as:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Establishing courts of justice (dinim)<\/li>\n\n\n\n<li>Prohibition of blasphemy<\/li>\n\n\n\n<li>Prohibition of idolatry<\/li>\n\n\n\n<li>Prohibition of sexual immorality<\/li>\n\n\n\n<li>Prohibition of murder<\/li>\n\n\n\n<li>Prohibition of theft<\/li>\n\n\n\n<li>Prohibition of eating flesh taken from a living animal<\/li>\n<\/ol>\n\n\n\n<p>The question arises: <strong>does giving tzedakah fall under these seven laws?<\/strong><\/p>\n\n\n\n<p><strong>Different Opinions<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rambam<\/strong> (<em>Hilchot Melachim<\/em> 10:10): Noahides are <strong>not obligated<\/strong> to give tzedakah, but may do so voluntarily and receive reward.<\/li>\n\n\n\n<li><strong>Rashi<\/strong>: follows the same line \u2013 not obligatory.<br>(See Rashi\u2019s commenting on Sanhedrin 56b)<\/li>\n\n\n\n<li><strong>Ran (on Sanhedrin 56b)<\/strong>: Sodom was punished specifically for failing to support the poor. Therefore, Noahides <strong>are obligated<\/strong>.<\/li>\n\n\n\n<li><strong>Ramban<\/strong>: Tzedakah is part of <em>dinim<\/em> \u2013 establishing a just system. It is obligatory, but not as a separate commandment.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Perspective of the Lubavitcher Rebbe<\/strong><\/h2>\n\n\n\n<p>The <strong>Lubavitcher Rebbe<\/strong> unites these opinions: he explains that tzedakah is a direct commandment for Jews, aiming to elevate the world and make it a dwelling place for G-d. For Noahides, giving tzedakah falls under the broader command to establish a just society (<em>yishuv olam<\/em>). When Noahides give tzedakah and uphold justice, they help stabilize the world and create an environment in which Jews can further spiritually refine and perfect creation. In this way, Noahides prepare the world for its ultimate perfection and the coming of Moshiach, with their actions contributing both practically and spiritually to building a just society (Likutei Sichot, Vol. II, pp. 409-411; Sterne, <em>Torah Like Fire and Water<\/em>).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>How Much Should a Noahide Give?<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There is no fixed halachic obligation as there is for Jews.<\/li>\n\n\n\n<li>Guideline: 10% of net income may be given, but it is not mandatory.<\/li>\n\n\n\n<li>Important is to give according to ability: a poorer person may give less, someone with abundance can give more.<\/li>\n\n\n\n<li>Tzedakah is broader than giving money: helping others, sharing meals, visiting the sick, volunteering.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Tzedakah and Tithing<\/strong><\/h2>\n\n\n\n<p>Tithing (ma\u2019aser) is a Jewish agricultural obligation linked to the Temple. Noahides are not commanded to give tithes, but allocating 10% of income to charity or supporting Torah study is considered praiseworthy.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>The destruction of Sodom teaches that a society refusing to support the poor and needy loses its legitimacy. For Noahides, giving tzedakah:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>according to some authorities, is an explicit obligation in its own right, separate from the seven categories of law,<\/li>\n\n\n\n<li>according to others, is part of establishing a just legal system (dinim), meaning that it is not a separate commandment, but a subcategory of <em>dinim<\/em>.<\/li>\n\n\n\n<li>and according to Rambam, is voluntary but highly recommended with great reward.<\/li>\n<\/ul>\n\n\n\n<p>By giving tzedakah, Noahides contribute to a world in which G-d desires to dwell and prepare the world for refinement by Jews. As the Rebbe said in 1991: <em>\u201cMoshiach is ready to come; we only need to do something extra in the realm of goodness and kindness.\u201d<\/em><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>By Angelique Sijbolts<\/strong><br><strong>With thanks to Rabbi Tani Burton for the feedback<\/strong><br><\/p>\n\n\n\n<p><strong>Sources:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rashi, Rashbam, Radak on Genesis 18:17<\/li>\n\n\n\n<li>Malbim, Genesis 18 commentary<\/li>\n\n\n\n<li>Rambam, <em>Hilchot Melachim<\/em> 9:14, 10:10<\/li>\n\n\n\n<li>Ran, <em>Sanhedrin<\/em> 56b<\/li>\n\n\n\n<li>Ezekiel 16:49<\/li>\n\n\n\n<li>Talmud, <em>Sanhedrin<\/em> 109b<\/li>\n\n\n\n<li>Likutei Sichot, Vol. II, pp. 409-411<\/li>\n\n\n\n<li>Sterne, <em>Torah Like Fire and Water<\/em><\/li>\n\n\n\n<li>Charity and Tithing by Noahides \u2013 Forum AskNoah<\/li>\n\n\n\n<li><em>See Talmud Bavli, Sanhedrin 109b;&nbsp;<\/em><\/li>\n\n\n\n<li><em>Midrash Rabbah, Genesis 49:6;&nbsp;<\/em><\/li>\n\n\n\n<li><em>Rashi on Genesis 19:5.<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<br><br>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT&nbsp;PARSHAT&nbsp;VAYERA 5786 Lessons from Sodom and Gomorrah The Question from Genesis 18:17 In Genesis 18:17, we read: 17&nbsp;And the L-RD said: &#8216;Shall I hide from Abraham that which I am doing; \u05d9\u05d6&nbsp;&nbsp;\u05d5\u05b7\u05d3&#8217;, \u05d0\u05b8\u05de\u05b8\u05e8:&nbsp; \u05d4\u05b7\u05de\u05b0\u05db\u05b7\u05e1\u05b6\u05bc\u05d4 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05de\u05b5\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd, \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b9\u05e9\u05b6\u05c2\u05d4. This marks the beginning of the story of Sodom and Gomorrah. G-d announces [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23630,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-23629","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SHOULD NOAHIDES GIVE TZEDAKAH? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"By giving tzedakah, Noahides contribute to a world in which G-d desires to dwell and prepare the world for refinement by Jews.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/should-noahides-give-tzedakah\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHOULD NOAHIDES GIVE TZEDAKAH? 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