{"id":23737,"date":"2025-11-21T20:32:22","date_gmt":"2025-11-21T19:32:22","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23737"},"modified":"2025-11-21T20:33:33","modified_gmt":"2025-11-21T19:33:33","slug":"the-soul-of-non-jews","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-soul-of-non-jews\/","title":{"rendered":"THE SOUL OF NON-JEWS"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"THE SOUL OF THE NON JEW\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/x68K5kpks-o?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>This class is based on a talk by the Luvavitcher Rebbe explaining a story of Abraham and his guests. Abraham would force them to thank G-d after giving them food. What&#8217;s the value of a forced recognition? Based on Likutei Sichot, vol. 15, p. 122. <a href=\"https:\/\/firebasestorage.googleapis.com\/v0\/b\/project-pls-e0f4f.appspot.com\/o\/CtCNPPrGlAA0mEegj2r9%2Fpdf%2F31a84730-5c59-11ed-949c-5f9f6e75e668?alt=media&amp;token=8b13fcb6-0903-4c8b-8af1-86efe98d6684\">Original English text of the Rebbe&#8217;s talk<\/a>: <\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What the Rebbe Teaches Us About Abraham and the Soul of a Non-Jew<\/strong><\/h2>\n\n\n\n<p>When I teach this sicha of the Rebbe, most of the class already has the English translation of the main text in front of them. They can read that on their own. What they <em>cannot<\/em> read alone are the sources buried in the footnotes \u2014 especially those that discuss a sensitive and often misunderstood topic: <strong>the spiritual nature of the non-Jewish soul<\/strong>.<\/p>\n\n\n\n<p>To understand the Rebbe\u2019s conclusion, we need to begin at the beginning: with <strong>Abraham<\/strong>, the first monotheist.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Abraham\u2019s Radical Hospitality \u2014 and His Strange Demand<\/strong><\/h2>\n\n\n\n<p>The Midrash makes an intriguing comment. The Torah states that Abraham \u201ccalled in the name of G-d,\u201d but the Midrash rereads it:<\/p>\n\n\n\n<p>\u201cDo not read <em>he called<\/em>, but <em>he caused others to call<\/em>.\u201d<\/p>\n\n\n\n<p>Abraham didn\u2019t just believe in one G-d \u2014 he taught it. And he set up his life in a way that made teaching unavoidable. His tent was open on all four sides so that travelers could walk in from any direction. He fed them generously. And when the guests thanked <em>him<\/em>, he refused to accept their gratitude.<\/p>\n\n\n\n<p>Instead, he demanded they thank <strong>G-d<\/strong>.<\/p>\n\n\n\n<p>If they refused, he charged them absurdly high prices for a simple meal. Faced with that choice, they blessed G-d.<\/p>\n\n\n\n<p>This raises a serious question:<br><strong>Why does G-d praise Abraham so highly for this if the blessings were essentially forced?<\/strong><\/p>\n\n\n\n<p>This tension takes us to the heart of the sicha.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Abraham <\/strong><strong><em>Didn\u2019t<\/em><\/strong><strong> Accomplish<\/strong><\/h2>\n\n\n\n<p>The Rebbe begins by dismissing two simple explanations.<\/p>\n\n\n\n<p><strong>Possibility 1:<\/strong> Abraham just did the best he could.<br>But the Torah calls him G-d\u2019s \u201cpartner in creation.\u201d Clearly, something deeper is happening.<\/p>\n\n\n\n<p><strong>Possibility 2:<\/strong> Abraham wanted holiness in his home.<br>That may be true, but it does not explain the extraordinary praise he receives.<\/p>\n\n\n\n<p>So what <em>did<\/em> Abraham accomplish?<\/p>\n\n\n\n<p>To explain it, the Rebbe brings three stories \u2014 and together they build an unexpected conclusion.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Three Stories That Unlock the Teaching<\/strong><\/h2>\n\n\n\n<p><strong>1. The Spies \u2014 A Broken Ego Reveals the G-dly Soul<\/strong><\/p>\n\n\n\n<p>After G-d told the generation of the spies that they would die in the desert, they suddenly wanted to enter the Land of Israel.<br>Why the sudden change?<\/p>\n\n\n\n<p>The Rebbe explains: G-d\u2019s harsh words shattered their ego. That \u201chit\u201d allowed their <em>nefesh Elokis<\/em>, their <strong>godly soul<\/strong>, to surface. Their inner truth broke through.<\/p>\n\n\n\n<p>But Abraham\u2019s guests were not Jewish.<br>They <strong>didn&#8217;t<\/strong> possess a <em>godly soul<\/em>.<br>So this cannot explain Abraham\u2019s achievement.<\/p>\n\n\n\n<p><strong>2. Rabbi Shimon ben Elazar and the \u201cUgly\u201d Man<\/strong><\/p>\n\n\n\n<p>The rabbi insulted a man for appearing ugly. The man replied, \u201cGo complain to the One who made me.\u201d<\/p>\n\n\n\n<p>The Rebbe\u2019s reading: the ugliness was <em>spiritual<\/em>. The sharp rebuke broke through the man\u2019s rough exterior and awakened his awareness of G-d.<\/p>\n\n\n\n<p>Here, the \u201chit\u201d doesn\u2019t reveal a godly soul \u2014 it simply opens a person to something higher.<\/p>\n\n\n\n<p><strong>3. The Rebbe Rashab and the Broken Visitor<\/strong><\/p>\n\n\n\n<p>A man came to the Rebbe Rashab with serious problems. The Rebbe told him, \u201cI cannot help you.\u201d The man was crushed. Only once he was fully broken did the Rebbe finally help him.<\/p>\n\n\n\n<p>Why the delay?<\/p>\n\n\n\n<p>Because the man had been too coarse, too self-focused. Only when his ego collapsed did he reach a place where he recognized that <strong>only G-d<\/strong> could help him. At that moment, he became receptive.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Two Types of \u201cBreaking\u201d \u2014 One for Jews, One for Everyone<\/strong><\/h2>\n\n\n\n<p>From these stories the Rebbe extracts two distinct spiritual dynamics:<\/p>\n\n\n\n<p><strong>1. Breaking that reveals the godly soul (Jews only)<\/strong><\/p>\n\n\n\n<p>When the ego breaks, the <em>nefesh Elokis<\/em> emerges, as in the story of the spies.<\/p>\n\n\n\n<p><strong>2. Breaking that removes coarseness (Jews and non-Jews)<\/strong><\/p>\n\n\n\n<p>This doesn\u2019t reveal a godly soul in a non-Jew \u2014 they don\u2019t have one \u2014<br>but it <strong>does<\/strong> make them capable of receiving moral truth and godly ideas.<\/p>\n\n\n\n<p>This second type is crucial.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Now We Finally Understand Abraham<\/strong><\/h2>\n\n\n\n<p>Abraham\u2019s guests were not Jewish.<br>He could not reveal a godly soul within them \u2014 they didn\u2019t have one.<br>But he <strong>could<\/strong> break their coarseness.<\/p>\n\n\n\n<p>The choice he gave them:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bless G-d, or<\/li>\n\n\n\n<li>Pay an impossible price<\/li>\n<\/ul>\n\n\n\n<p>was not a trick. It was a spiritual intervention.<\/p>\n\n\n\n<p>The pressure broke through their inner resistance, making them receptive. Only after this opening could Abraham teach them monotheism for hours. Their blessing might not have been deep, but the <strong>breakthrough<\/strong> was real.<\/p>\n\n\n\n<p>This is why Abraham is praised.<br>He became, quite literally, a <strong>partner in creation<\/strong>, helping to reshape the inner world of other human beings.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Mitteler Rebbe\u2019s Insight: The Two Types of Non-Jewish Souls<\/strong><\/h2>\n\n\n\n<p>In the footnotes, the Rebbe directs us to a deeper source:<br>the <strong>Mitteler Rebbe\u2019s<\/strong> <em>Kuntres HaHispaalus<\/em> and the commentary of *<em>Reb Hillel of Paritch<\/em>.<\/p>\n\n\n\n<p>There we find the key distinction:<\/p>\n\n\n\n<p><strong>1. The Idolator<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spiritual root: the <strong>three impure kelipot<\/strong><\/li>\n\n\n\n<li>Good deeds are self-serving<\/li>\n\n\n\n<li>Motivated by honor, reward, or pleasure<\/li>\n\n\n\n<li>No direct connection to divine service<\/li>\n<\/ul>\n\n\n\n<p><strong>2. The Righteous of the Nations (Chassidei Umos HaOlam)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spiritual root: <strong>Kelipat Nogah<\/strong>, a mixture of good and evil<\/li>\n\n\n\n<li>Deeds can be altruistic<\/li>\n\n\n\n<li>Capable of moral clarity<\/li>\n\n\n\n<li>Able to connect their behavior to G-d\u2019s will<\/li>\n<\/ul>\n\n\n\n<p>This does not make them Jewish \u2014 their soul is fundamentally different \u2014 but it means they have <strong>genuine spiritual potential<\/strong>.<\/p>\n\n\n\n<p>And this brings us back to Abraham.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Abraham\u2019s Real Achievement<\/strong><\/h2>\n\n\n\n<p>Abraham\u2019s guests were idolaters \u2014 the first category.<br>That was the breaking of the person\u2019s coarseness\u2014not to reveal anything within, because there was nothing there to reveal. There was no godly soul present. But this breaking allowed the people to absorb all the explanations that Abraham shared for hours while providing the food. Now, the person at least has the capacity and potential to reflect on it. It has become a capability<\/p>\n\n\n\n<p>He did not reveal a godly soul.<br>He awakened <strong>human spiritual potential<\/strong>.<\/p>\n\n\n\n<p>This, according to the Rebbe, is why Abraham is called G-d\u2019s partner in creation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Why This Teaching Matters Today<\/strong><\/h2>\n\n\n\n<p>In a world obsessed with identity and difference, the Rebbe gives us a nuanced framework:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jews and non-Jews are spiritually different.<\/li>\n\n\n\n<li>But both have a path toward divine service.<\/li>\n\n\n\n<li>And humans can help each other rise.<\/li>\n<\/ul>\n\n\n\n<p>Abraham modeled it.<br>The Rebbe articulated it.<br>And we can learn to live it.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>With thanks to <strong>Rabbi Tuvia Serber for<\/strong> the shiur and the feedback.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=1BMAreFIUlsmSn1LJcJq5Qj9fXXler_9q&amp;usp=drive_fs\">Power Point<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<br><br>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This class is based on a talk by the Luvavitcher Rebbe explaining a story of Abraham and his guests. Abraham would force them to thank G-d after giving them food. What&#8217;s the value of a forced recognition? Based on Likutei Sichot, vol. 15, p. 122. Original English text of the Rebbe&#8217;s talk: What the [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-23737","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-soul-of-non-jews\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-soul-of-non-jews\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-11-21T19:32:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-11-21T19:33:33+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\uae00\uc4f4\uc774\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"\uc608\uc0c1 \ub418\ub294 \ud310\ub3c5 \uc2dc\uac04\" \/>\n\t<meta name=\"twitter:data2\" content=\"6\ubd84\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/\",\"name\":\"THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg\",\"datePublished\":\"2025-11-21T19:32:22+00:00\",\"dateModified\":\"2025-11-21T19:33:33+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#breadcrumb\"},\"inLanguage\":\"ko-KR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ko-KR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"THE SOUL OF NON-JEWS\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/\",\"name\":\"Sukkat Shalom B&#039;nei Noach\",\"description\":\"Sukkat Shalom is an international community of B&#039;nei Noach - Noahides, where you can find information about Noahism and Judaism.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ko-KR\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\",\"name\":\"Rabbi Tuvia Serber\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ko-KR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/54d65a9b3c7f4c1e22a78349631a087cb6bbb85c8257e580ea813c4843619f3f?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/54d65a9b3c7f4c1e22a78349631a087cb6bbb85c8257e580ea813c4843619f3f?s=96&d=mm&r=g\",\"caption\":\"Rabbi Tuvia Serber\"},\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/ko\/author\/rabbi-tuvia-serber\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach","description":"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-soul-of-non-jews\/","og_locale":"ko_KR","og_type":"article","og_title":"THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach","og_description":"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow","og_url":"https:\/\/sukkatshalom-bneinoach.com\/ko\/the-soul-of-non-jews\/","og_site_name":"Sukkat Shalom B&#039;nei Noach","article_published_time":"2025-11-21T19:32:22+00:00","article_modified_time":"2025-11-21T19:33:33+00:00","og_image":[{"width":1280,"height":720,"url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg","type":"image\/jpeg"}],"author":"Rabbi Tuvia Serber","twitter_card":"summary_large_image","twitter_misc":{"\uae00\uc4f4\uc774":"Rabbi Tuvia Serber","\uc608\uc0c1 \ub418\ub294 \ud310\ub3c5 \uc2dc\uac04":"6\ubd84"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/","url":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/","name":"THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach","isPartOf":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website"},"primaryImageOfPage":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#primaryimage"},"image":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#primaryimage"},"thumbnailUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg","datePublished":"2025-11-21T19:32:22+00:00","dateModified":"2025-11-21T19:33:33+00:00","author":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335"},"description":"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow","breadcrumb":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#breadcrumb"},"inLanguage":"ko-KR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/"]}]},{"@type":"ImageObject","inLanguage":"ko-KR","@id":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#primaryimage","url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg","contentUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-21T202508.404.jpg","width":1280,"height":720},{"@type":"BreadcrumbList","@id":"https:\/\/sukkatshalom-bneinoach.com\/the-soul-of-non-jews\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/sukkatshalom-bneinoach.com\/"},{"@type":"ListItem","position":2,"name":"THE SOUL OF NON-JEWS"}]},{"@type":"WebSite","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website","url":"https:\/\/sukkatshalom-bneinoach.com\/it\/","name":"Sukkat Shalom B&#039;nei Noach","description":"Sukkat Shalom is an international community of B&#039;nei Noach - Noahides, where you can find information about Noahism and Judaism.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ko-KR"},{"@type":"Person","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335","name":"Rabbi Tuvia Serber","image":{"@type":"ImageObject","inLanguage":"ko-KR","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/54d65a9b3c7f4c1e22a78349631a087cb6bbb85c8257e580ea813c4843619f3f?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/54d65a9b3c7f4c1e22a78349631a087cb6bbb85c8257e580ea813c4843619f3f?s=96&d=mm&r=g","caption":"Rabbi Tuvia Serber"},"url":"https:\/\/sukkatshalom-bneinoach.com\/ko\/author\/rabbi-tuvia-serber\/"}]}},"_links":{"self":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/posts\/23737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/comments?post=23737"}],"version-history":[{"count":3,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/posts\/23737\/revisions"}],"predecessor-version":[{"id":23741,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/posts\/23737\/revisions\/23741"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/media\/23739"}],"wp:attachment":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/media?parent=23737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/categories?post=23737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/ko\/wp-json\/wp\/v2\/tags?post=23737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}