{"id":24001,"date":"2026-01-31T07:36:07","date_gmt":"2026-01-31T06:36:07","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24001"},"modified":"2026-01-31T07:36:07","modified_gmt":"2026-01-31T06:36:07","slug":"parshat-beshalach-talk-to-you","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-beshalach-talk-to-you\/","title":{"rendered":"PARSHAT BESHALACH &#8211; TALK TO YOU"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT BESHALACH   TALK TO YOU\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/OvKaYkgo3nc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Parashat Beshalach \u2013 Talk to You<\/strong><\/h2>\n\n\n\n<p>This week&#8217;s Torah reading has many subjects. There is a scene where the Jewish people were in front of the Reed See and the Egyptians were behind them. They cried out to G-d for help. Rashi, the father of all commentators, explains an interesting comment on that. Based on Likutei Sichot, vol. 11, p.52<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>When They Faced the Sea: A Lesson on Prayer from Parshat Beshalach<\/strong><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Dramatic Moment After the Exodus<\/strong><\/h2>\n\n\n\n<p>This week\u2019s Torah reading is <em>Beshalach<\/em> \u2014 the portion that describes what happened when Pharaoh finally sent the Jewish people out of Egypt. So many dramatic events take place in this reading that it is difficult to choose just one scene to focus on. But let us look closely at one particularly powerful moment.<\/p>\n\n\n\n<p>After leaving Egypt, the Jewish people suddenly found themselves trapped. In front of them lay the Red Sea. Behind them, Pharaoh and the Egyptian army were chasing them, determined to bring them back. They were caught between the sea and their former oppressors. What were they supposed to do? Return to Egypt? Jump into the sea and face certain death?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The People Cry Out<\/strong><\/h2>\n\n\n\n<p>The Torah tells us that at this moment the people <em>cried out to G-d<\/em>. The text does not specify what they said, only that they cried out. Here Rashi, the classic commentator from 11th-century France, offers an interesting explanation. He says that the people \u201cadopted the occupation of their forefathers.\u201d In other words, they prayed, just as Abraham, Isaac, and Jacob had prayed.<\/p>\n\n\n\n<p>But this raises several questions. What is difficult about the verse? Of course they cried out,  they were in danger! Why does Rashi feel the need to comment here at all? Earlier in the book of Exodus, when the people suffered under slavery, they also cried out to G-d, and Rashi makes no comment there. So why here?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Why Does Rashi Explain This Verse?<\/strong><\/h2>\n\n\n\n<p>Furthermore, Rashi\u2019s wording is unusual. He does not simply say, \u201cThey prayed.\u201d Instead, he says they took up the occupation of their forefathers. And the examples he brings of Abraham, Isaac, and Jacob praying are not the most obvious ones.<\/p>\n\n\n\n<p>Abraham famously prayed when G-d planned to destroy Sodom and Gomorrah, yet Rashi chooses a different verse where Abraham is described simply as standing before G-d, which the sages interpret as prayer.<\/p>\n\n\n\n<p>Similarly, Isaac prayed for children when he and Rebecca were childless, but Rashi instead points to the verse describing Isaac going out into the field \u201cto converse,\u201d which the sages explain as prayer.<\/p>\n\n\n\n<p>And Jacob prayed directly for protection from his brother Esau, yet Rashi chooses another verse in which Jacob \u201cencountered a place,\u201d a word our sages connect to prayer.<\/p>\n\n\n\n<p>Why choose these less explicit examples?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Deeper Question<\/h2>\n\n\n\n<p>To understand this, we must first see what problem Rashi is addressing. G-d had already promised that He would take the Jewish people out of Egypt, bring them to Mount Sinai, and eventually into the Land of Israel. If they truly believed in this promise, why would they need to pray at the first crisis they encountered? And if they didn\u2019t believe, then what would prayer accomplish?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Two Types of Prayer<\/strong><\/h2>\n\n\n\n<p>The answer is that there are actually two kinds of prayer.<\/p>\n\n\n\n<p>One type of prayer is when we ask for something, thank G-d, or plead for help. This is prayer with a request or purpose.<\/p>\n\n\n\n<p>But there is another kind of prayer \u2014 prayer without asking for anything. The Hebrew word for prayer, <em>tefillah<\/em>, is related to the idea of joining or connecting parts together. Prayer can simply mean connecting with G-d. Not asking, not demanding, not even thanking \u2014 just being present with the Creator. Just speaking, being close, reconnecting.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Happened at the Sea<\/strong><\/h2>\n\n\n\n<p>This, Rashi suggests, is what happened at the Red Sea. The people were not praying because they doubted G-d\u2019s promise or because they needed to request salvation. They prayed because this is what their ancestors did, they connected to G-d in moments of uncertainty.<\/p>\n\n\n\n<p>That is why Rashi brings those particular verses about Abraham, Isaac, and Jacob, moments where they are simply found in prayer, without any explicit request. They are just standing, conversing, or encountering G-d. No demands, just connection.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Powerful Lesson for Us<\/strong><\/h2>\n\n\n\n<p>There is a powerful lesson here. Of course it is right to pray for our needs. We ask, thank, and praise G-d, because ultimately everything comes from Him. But perhaps the deepest prayer is simply saying: \u201cI want to be with You. I want to speak with You.\u201d No agenda \u2014 just connection.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Prayer Versus Complaint<\/h2>\n\n\n\n<p>Interestingly, if we continue reading the story, we see that soon after their prayer the people begin to complain to Moses: \u201cWhy did you bring us out of Egypt?\u201d In moments of extreme pressure, people sometimes say things they do not truly mean. Fear and stress can distort our words.<\/p>\n\n\n\n<p>But the initial cry, the prayer itself, was pure connection. Not complaint, not demand, but a return to their spiritual roots: turning to G-d simply to be close.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Strongest Prayer<\/h2>\n\n\n\n<p>And perhaps that is the most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us, even when the path ahead seems impossible.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Talk from Rabbi Tuvia Serber<\/strong><br><br><br>The above is a representation of the spoken text converted to written text.<\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Beshalach \u2013 Talk to You This week&#8217;s Torah reading has many subjects. There is a scene where the Jewish people were in front of the Reed See and the Egyptians were behind them. They cried out to G-d for help. Rashi, the father of all commentators, explains an interesting comment on that. Based [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24002,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32,17],"tags":[],"class_list":["post-24001","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis","category-prayers-and-brachot"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT BESHALACH - TALK TO YOU - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-beshalach-talk-to-you\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BESHALACH - TALK TO YOU - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"The most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/parshat-beshalach-talk-to-you\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-31T06:36:07+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\uae00\uc4f4\uc774\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"\uc608\uc0c1 \ub418\ub294 \ud310\ub3c5 \uc2dc\uac04\" \/>\n\t<meta name=\"twitter:data2\" content=\"5\ubd84\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/\",\"name\":\"PARSHAT BESHALACH - TALK TO YOU - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\",\"datePublished\":\"2026-01-31T06:36:07+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"The most powerful prayer of all: not only asking for help, but simply reconnecting with the One who guides us.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#breadcrumb\"},\"inLanguage\":\"ko-KR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ko-KR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/01\/plaatje-1-blog-2026-01-31T073558.329.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-beshalach-talk-to-you\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT BESHALACH &#8211; 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