{"id":24016,"date":"2026-02-02T07:13:01","date_gmt":"2026-02-02T06:13:01","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24016"},"modified":"2026-03-01T21:09:49","modified_gmt":"2026-03-01T20:09:49","slug":"shema-israel-for-noahides","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/ko\/shema-israel-for-noahides\/","title":{"rendered":"SHEMA ISRAEL FOR NOAHIDES?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"SHEMA ISRAEL FOR NON JEWS ?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/WnrYGZ1HFV4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Can Non-Jews Recite \u201cHear, O Israel\u201d?<\/strong><\/h2>\n\n\n\n<p>Let us begin with a single verse, perhaps one of the most famous verses in the entire Torah:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cHear, O Israel: Hashem is our G-d, Hashem is One.\u201d<\/strong><br><em>Deuteronomy 6:4<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>At first glance, this verse appears to speak exclusively to the Jewish people. After all, it opens with the words <em>\u201cHear, O Israel.\u201d<\/em> Yet the question we want to explore is deeper and more subtle:<\/p>\n\n\n\n<p><strong>Is the Shema only for Jews, or does it also have meaning and relevance for Bnei Noach?<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Verse in the Torah<\/strong><\/h2>\n\n\n\n<p>First, a fundamental point must be made.<\/p>\n\n\n\n<p>The Shema is a verse in the Torah. Nothing more, and nothing less.<\/p>\n\n\n\n<p>According to the overwhelming majority of opinions, <strong>non-Jews are permitted to learn the entire Written Torah<\/strong>. This includes narratives, laws, and verses that may not apply to them practically. The Rambam is clear that the holiness of the Torah does not depend on whether a particular verse feels \u201cimportant\u201d or emotionally powerful to us. Every word, every letter, every verse carries equal sanctity.<\/p>\n\n\n\n<p>From this perspective alone, there is no reason why a non-Jew could not read or even recite the verse of the Shema. It is Torah.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Mitzvah of Shema<\/strong><\/h2>\n\n\n\n<p>For Jews, however, the Shema is more than a verse, it is a <strong>biblical commandment<\/strong>.<\/p>\n\n\n\n<p>The Torah obligates Jews to recite the Shema <strong>twice every day<\/strong>: once at night and once in the morning. The Talmud defines these times not by clocks, but by human experience, when people normally lie down to sleep, and when they normally wake up.<\/p>\n\n\n\n<p>What is the essence of this commandment?<\/p>\n\n\n\n<p>At its core, the Shema expresses two foundational ideas:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Acceptance of the yoke of Heaven<\/strong> \u2014 acknowledging that G-d is King<\/li>\n\n\n\n<li><strong>Acceptance of the yoke of mitzvot<\/strong> \u2014 committing to live according to His will<\/li>\n<\/ul>\n\n\n\n<p>And beyond this, the Shema calls upon a person to <strong>internalize the absolute unity of G-d<\/strong>: not merely that there is one G-d rather than many, but that all existence is ultimately dependent on Him.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Structure of the Shema<\/strong><\/h2>\n\n\n\n<p>Strictly speaking, the mitzvah itself is fulfilled by the <strong>first verse alone<\/strong>. Nevertheless, our Sages instituted the recitation of three Torah portions as part of the daily Shema:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Shema<\/em> (from Parashat Va\u2019etchanan)<\/li>\n\n\n\n<li><em>VeHaya<\/em> (from Parashat Ekev)<\/li>\n\n\n\n<li><em>Vayomer<\/em> (from Parashat Shelach)<\/li>\n<\/ul>\n\n\n\n<p>This structure reflects a spiritual progression. First comes the declaration of G-d\u2019s unity. Then comes acceptance of the commandments. Finally, there is remembrance of the Exodus from Egypt and the mitzvah of tzitzit.<\/p>\n\n\n\n<p>The <em>Sefer HaChinuch<\/em> (Mitzvah 420) explains the psychological wisdom behind this practice. Human beings are naturally drawn after physical desires and worldly distractions. Repeating the Shema twice daily anchors a person in spiritual awareness and helps guard against sin.<\/p>\n\n\n\n<p>For this reason, the Shema must be <strong>spoken aloud<\/strong>. Silent thought is not enough. In Jewish law, speech is an action. Verbalizing faith engraves it into consciousness.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What About Bnei Noach?<\/strong><\/h2>\n\n\n\n<p>Now we return to our central question.<\/p>\n\n\n\n<p>From a technical standpoint, a non-Jew reciting the Shema is simply <strong>reading a verse from the Torah<\/strong>, which is entirely permissible. But there is more.<\/p>\n\n\n\n<p>Rabbi Chaim Yosef David Azulai (the Chida), one of the great Torah authorities of the 18th century, records a remarkable encounter in his travel diary <em>Ma\u2019agal Tov<\/em>. While traveling in France, he met a non-Jew who sincerely declared that he believed in the G-d of Israel. After examining his beliefs, the Chida instructed him to do three things:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Recite the Shema in the morning and in the evening<\/li>\n\n\n\n<li>Observe the Seven Noahide Commandments<\/li>\n\n\n\n<li>Avoid <em>shituf<\/em>\u2014any association of G-d with another being<\/li>\n<\/ul>\n\n\n\n<p>The man accepted.<\/p>\n\n\n\n<p>This testimony is striking. The Chida was not a marginal figure, and his words carry great authority. His instruction makes it clear that <strong>reciting the Shema can be spiritually appropriate for a non-Jew who truly affirms the unity of the G-d of Israel<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rambam: Voluntary Mitzvot<\/strong><\/h2>\n\n\n\n<p>The Rambam (Laws of Kings 10:10) adds an important halachic framework.<\/p>\n\n\n\n<p>A non-Jew may voluntarily perform mitzvot that were commanded to Jews <strong>in order to receive reward<\/strong>, provided they are done properly and not as part of a newly invented religious system. There are specific exceptions, such as Shabbat observance or tefillin, but the Shema does <strong>not<\/strong> fall into those categories.<\/p>\n\n\n\n<p>This means that while a non-Jew is <strong>not commanded<\/strong> to recite the Shema, doing so may still have spiritual value.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Faith, Unity, and \u201cEchad\u201d<\/strong><\/h2>\n\n\n\n<p>At its heart, the Shema is a declaration of faith. Faith in G-d is the direct opposite of idolatry, which Bnei Noach are explicitly forbidden to practice. In this sense, affirming G-d\u2019s unity is not foreign to the Noahide path, it is its foundation.<\/p>\n\n\n\n<p>Our Sages&nbsp; teachings highlight the depth hidden in the word <em>Echad<\/em> (\u201cOne\u201d):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Aleph (\u05d0)<\/strong> \u2014 <em>Alufo shel Olam<\/em>, the Master of the World<\/li>\n\n\n\n<li><strong>Chet (\u05d7)<\/strong> \u2014 seven heavens plus the earth<\/li>\n\n\n\n<li><strong>Dalet (\u05d3)<\/strong> \u2014 the four directions of the world<\/li>\n<\/ul>\n\n\n\n<p>Everything, above, below, and in every direction, is unified within G-d\u2019s oneness.<\/p>\n\n\n\n<p>This is why Jews traditionally cover their eyes while reciting the Shema: to momentarily withdraw from the illusion of multiplicity and focus on the deeper truth of divine unity.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>The Shema is undeniably a Jewish mitzvah. But it is also a Torah verse that proclaims a universal truth.<\/p>\n\n\n\n<p>For Bnei Noach who sincerely recognize the unity of the G-d of Israel, reciting the Shema is not a transgression, nor an imitation, it is an expression of faith. Not an obligation, but a meaningful act.<\/p>\n\n\n\n<p>Ultimately, the Shema reminds every human being of the same reality:<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>There is One G-d. And all existence depends on Him.<\/strong><\/h2>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>With thanks to <strong>Rabbi Tuvia Serber for<\/strong> the shiur and the feedback.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=1wjNImaDFmCsPa7tuQ7W6ns-QfBjvHbjB&amp;usp=drive_fs\">Power Point<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<br><br>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Can Non-Jews Recite \u201cHear, O Israel\u201d? Let us begin with a single verse, perhaps one of the most famous verses in the entire Torah: \u201cHear, O Israel: Hashem is our G-d, Hashem is One.\u201dDeuteronomy 6:4 At first glance, this verse appears to speak exclusively to the Jewish people. After all, it opens with the [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-24016","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SHEMA ISRAEL FOR NOAHIDES? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Lubavitcher Rebbe anlizes two laws on the Rambam, Laws of Kings, where he talks about how the Jews have to teach the non-Jews about the Seven Noahide Laws.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/ko\/shema-israel-for-noahides\/\" \/>\n<meta property=\"og:locale\" content=\"ko_KR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHEMA ISRAEL FOR NOAHIDES? 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