{"id":19056,"date":"2024-08-27T05:54:00","date_gmt":"2024-08-27T04:54:00","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19056"},"modified":"2025-08-17T14:40:28","modified_gmt":"2025-08-17T13:40:28","slug":"parshat-ekev-mourning-for-a-parent","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/parshat-ekev-mourning-for-a-parent\/","title":{"rendered":"PARSHAT RE'EH \u2013 ROUW OM EEN OUDER"},"content":{"rendered":"

Re'eh (Deuteronomium 11:26-16:17<\/a>\u00a0)<\/h2>\n\n\n\n

De Tora verbiedt verschillende vormen van rouw die gangbaar waren onder de niet-Joodse volken. Een van de redenen hiervoor is dat ze te extreem waren en een gevoel van permanentie aan de dood toeschreven, terwijl we in werkelijkheid weten dat de ziel van de overledene voortleeft in het hiernamaals. De rabbijnen bekritiseren ook overmatige rouw, zelfs wanneer verboden rouwhandelingen \u2013 zoals het snijden in de huid \u2013 niet worden uitgevoerd. De Talmoed1<\/sup> Er wordt verteld over een vrouw die zeven zonen had, van wie er \u00e9\u00e9n overleed. Ze was diepbedroefd en rouwde lange tijd. Rav Huna waarschuwde haar dat ze niet zo veel moest rouwen. De vrouw ging echter door, en kort daarna verloor ze ook haar overgebleven zonen, een straf voor haar overmatige rouw.<\/p>\n\n\n\n

De Talmoed beschrijft verder het rouwproces. De intensiteit van de rouw neemt in fasen af. De rouwperiode verschilt afhankelijk van de relatie tussen de overledene en de naaste: men rouwt twaalf maanden om een ouder, maar slechts \u00e9\u00e9n maand om een kind, echtgenote of broer\/zus. Rabbi Ozer Alport vertelt dat Rabbi Yosef Dov Soloveitchik tijdens zijn rouwperiode voor zijn vrouw bezoek kreeg van Rabbi Yitzchak Hutner en Rabbi Pinchas Teitz. De vraag rees waarom de rouwperiode voor het meer natuurlijke en frequente verlies van een ouder langer is dan voor het onnatuurlijke en ogenschijnlijk traumatischere verlies van een kind? Beide rabbijnen gaven een ander perspectief op deze vraag. Zie de Dvar Torah van Rabbi Ozer Alport voor een overzicht van hun antwoorden.<\/p>\n\n\n\n

Rabbi Binyamin Rubin geeft een ander antwoord, gebaseerd op de Talmoed.2<\/sup> Dat leert ons dat de mitswa om je ouders te eren zowel geldt tijdens het leven van je ouders als nadat ze zijn overleden. De verlengde rouwperiode is dus een manier om de ouder langer te eren, iets wat wederom niet geldt voor andere familieleden.<\/p>\n\n\n\n

Dit antwoord laat zien dat de relatie tussen een persoon en zijn ouders iets heel bijzonders is.3<\/sup>. Het langdurige rouwproces stelt iemand in staat de nagedachtenis van zijn ouder te blijven eren, het onvervangbare verlies te beseffen, van hun voorbeeld te leren en hun plaats in de keten van verbinding terug tot de openbaring van de Tora te erkennen.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Door Rabbijn Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Opmerkingen:<\/p>\n\n\n\n

1. Moed Kattan, 27b.
2. Kiddushin, 31b<\/a>.
3. De uitzondering hierop is de uitleg van Rav Soloveitchik, omdat hij benadrukte dat de natuurlijke pijn die men voelt bij het verlies van een ouder niet zo groot is als bij het verlies van een kind, en dat er daarom minder reden is tot overmatige rouw.
<\/p>\n\n\n\n

WEKELIJKSE TORAH PORTIE<\/strong>,<\/p>\n\n\n\n

Het leidende licht<\/a>
door Rabbi Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

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\u00a9 Copyright, alle rechten voorbehouden. Als je dit artikel leuk vond, moedigen we je aan om het verder te verspreiden.<\/p>\n\n\n\n

Onze blogs kunnen tekst\/quotes\/verwijzingen\/links bevatten die auteursrechtelijk beschermd materiaal bevatten van Mechon-Mamre.org<\/a>, Aish.nl<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>en\/of VraagNoah.org<\/a>die we gebruiken in overeenstemming met hun beleid.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Re’eh\u00a0(Deuteronomy 11:26-16:17\u00a0) The Torah forbids various forms of mourning that were prevalent among the non-Jewish nations. One of the reasons that these were forbidden is they were too excessive, ascribing a sense of permanency to death, when in truth, we know that the person\u2019s soul continues to exist and lives in the Next World. The […]<\/p>\n","protected":false},"author":7,"featured_media":19057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT RE'EH - MOURNING FOR A PARENT - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The relationship between a person and his parents is special. 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