{"id":20458,"date":"2024-12-26T17:55:38","date_gmt":"2024-12-26T16:55:38","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20458"},"modified":"2025-08-17T14:37:14","modified_gmt":"2025-08-17T13:37:14","slug":"parshat-miketz-always-grow","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/parshat-miketz-always-grow\/","title":{"rendered":"PARSHAT MIKETZ 5785 &#8211; ALWAYS GROW"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHAT MIKETZ - ALWAYS GROW\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/vV-0S6nef8E?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1\"\u05d3<\/strong><\/p>\n\n\n\n<p>Parashat Miketz In this week&#8217;s Torah reading we find the dream of Pharaoh about the cows and the stalks. In a previous reading (Vayeshev) we find the dreams of Yosef. Is there a relationship? What can we learn out of it? What&#8217;s the connection to Chanukah? Based on Likutei Sichot vol. 3, p. 819<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>In this week\u2019s Torah reading, we read about Pharaoh\u2019s dreams. In his first dream, he saw seven fat cows coming out of the Nile River. They stood there grazing. Then, seven thin cows came out of the same river. They stood next to the seven fat cows and eventually swallowed them. Strangely, even after eating the fat cows, the thin cows still looked as if they hadn\u2019t eaten anything. This was the first part of his dream.<\/p>\n\n\n\n<p>In the second part, Pharaoh dreamed of seven full, beautiful ears of grain. Then seven thin, ugly ears of grain grew and consumed the seven full ears. The pattern in both dreams is the same: the good, abundant, and full is followed by the thin, ugly, and destructive. Pharaoh woke up, confused about the meaning of the dreams. He summoned many sages to interpret them, but none succeeded until Joseph was called, and he explained the dreams. This story is well-known and can be read directly in the Torah.<\/p>\n\n\n\n<p>In the previous Torah portion, we encounter Joseph\u2019s dreams. He also had dreams, but they were of a very different nature. In his first dream, he saw himself and his brothers working in the field, gathering bundles of grain. The bundles of his brothers bowed down to his own bundle. In his second dream, Joseph saw the sun, the moon, and the stars. He himself was like a star, and the other stars, along with the sun and the moon, bowed to him.<\/p>\n\n\n\n<p>When we compare Joseph\u2019s dreams with Pharaoh\u2019s dreams, we can identify a significant distinction that provides insight into the concepts of <em>kedoesja<\/em> (holiness, connection to G-d) and <em>klipa<\/em> (impurity, separation from God).<\/p>\n\n\n\n<p><strong>The Difference Between Kedusha and Klipa<\/strong><\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Work and Effort<\/strong><br>In Joseph\u2019s dreams, we see action and work. He and his brothers are gathering grain, symbolizing working on oneself, one\u2019s family, and the world. A key principle of holiness is to strive and grow. As it is written, \u201cMan is born to toil.\u201d<br>In Pharaoh\u2019s dreams, however, there is no work. The cows and ears of grain simply appear, and the thin cows or ears consume the fat ones. Everything happens passively; nothing is created or built. This passivity is a defining characteristic of klipa, representing disconnection from divine purpose.<\/li>\n\n\n\n<li><strong>Direction: Upward or Downward<\/strong><br>Joseph\u2019s dreams move from below to above. First, he dreams of grain on the ground, and then he dreams of heavenly bodies \u2013 the sun, moon, and stars. This reflects the upward motion of kedusha: always striving for growth, elevation, and higher purpose.<br>Pharaoh\u2019s dreams, in contrast, move in the opposite direction: from cows (the animal kingdom) to grain (the plant kingdom). This symbolizes the downward motion of klipa: descent and decline.<\/li>\n<\/ol>\n\n\n\n<p><strong>Connection to Chanukah<\/strong><\/p>\n\n\n\n<p>There is a well-known teaching from the <em>Shlah HaKadosj<\/em> (the \u201cShnei Luchot HaBrit\u201d), who lived in the 17th century. He writes that each weekly Torah portion is connected to the time of year in which it is read. This week coincides with Chanukah, the Festival of Lights, when we commemorate the miracles G-d performed during the time of the Second Temple.<\/p>\n\n\n\n<p>Chanukah teaches us a profound lesson about growth and holiness. The practice is to light an additional candle each night: one on the first night, two on the second, and so on until all eight candles are lit. Even if you did everything perfectly on the first night by lighting one candle, the next day you must do more. Holiness always requires progression: step by step, day by day.<\/p>\n\n\n\n<p>This principle is reflected in the dreams of Joseph and Pharaoh. Joseph\u2019s dreams go upward, emphasizing effort and work, while Pharaoh\u2019s dreams move downward and are entirely passive. Chanukah reminds us to always strive for more light, more growth, and greater holiness.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Parshat-toespraak van Rabbi Tuvia Serber<\/strong><br><br><br>Het bovenstaande is een weergave van de gesproken tekst die is omgezet naar geschreven tekst.<\/p>\n\n\n\n<p>\u00a9 Copyright, alle rechten voorbehouden. Als je dit artikel leuk vond, moedigen we je aan om het verder te verspreiden.<\/p>\n\n\n\n<p>Onze blogs kunnen tekst\/quotes\/verwijzingen\/links bevatten die auteursrechtelijk beschermd materiaal bevatten van <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.nl<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>en\/of <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">VraagNoah.org<\/a>die we gebruiken in overeenstemming met hun beleid.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Miketz In this week&#8217;s Torah reading we find the dream of Pharaoh about the cows and the stalks. In a previous reading (Vayeshev) we find the dreams of Yosef. Is there a relationship? What can we learn out of it? What&#8217;s the connection to Chanukah? Based on Likutei Sichot vol. 3, p. 819 [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":20459,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[32],"tags":[],"class_list":["post-20458","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT MIKETZ 5785 - ALWAYS GROW - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"This principle is reflected in the dreams of Joseph and Pharaoh. 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