{"id":20633,"date":"2025-01-15T18:13:13","date_gmt":"2025-01-15T17:13:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20633"},"modified":"2025-08-17T15:01:07","modified_gmt":"2025-08-17T14:01:07","slug":"shemot-5785-a-reflection-of-human-nature","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/shemot-5785-a-reflection-of-human-nature\/","title":{"rendered":"SHEMOT 5785 \u2013 EEN WEERSPIEGELING VAN DE MENSELIJKE NATUUR"},"content":{"rendered":"

\u05d1\u05e1\"\u05d3<\/strong><\/p>\n\n\n\n

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Ons Toragedeelte, Sjemot, vertelt dat toen Mozes opgroeide in het huis van de farao en zijn broers ging bezoeken, hij twee Hebreeuwse mannen zag vechten en elkaar sloegen. Mozes reageerde hierop met de woorden: "En hij zei tegen de goddeloze: 'Waarom sla je je medemens?'" Het woord 'slaan', in de toekomstige tijd, geeft aan dat de man zijn medemens nog niet had geslagen, en toch wordt hij al 'goddeloos' genoemd. De Tora (Sanhedrin 58b) leert hieruit dat "iemand die zijn hand tegen zijn medemens opheft, ook al heeft hij hem nog niet geslagen, goddeloos wordt genoemd." We kunnen het opheffen van de hand zien als het begin van de daad van het slaan van een ander. Dit is het bijzondere aan deze kwestie: zelfs het begin van de daad van het slaan zorgt ervoor dat iemand 'goddeloos' wordt genoemd.\u201c<\/p>\n\n\n\n

De bewering dat iemand 'slecht' wordt genoemd, is echter niet alleen gebaseerd op de schade en het lijden dat later wordt toegebracht aan het slachtoffer, maar ook op de persoon zelf: iemand die zijn hand opheft tegen een medemens, zelfs als dit niet tot een daadwerkelijke klap leidt en zelfs als de ander nog geen pijn of letsel heeft geleden \u2013 het feit dat iemand zijn hand opheft, weerspiegelt een bepaald gedrag en een slechte karaktertrek, namelijk een negatieve neiging, en daarom wordt hij 'slecht' genoemd.\u2018<\/p>\n\n\n\n

We moeten een verklaring toevoegen waarom het opheffen van de hand specifiek verboden is. Het doel van de menselijke schepping is "onze Schepper te dienen", de oneindige Schepper te dienen door al onze lichaamsdelen in dienst van de Heer te stellen. De 'hand' symboliseert geven, en dat is haar belangrijkste functie: liefdadigheid betonen, vriendelijkheid betonen, anderen helpen bij het vervullen van mitswot. Wanneer deze 'hand' wordt opgeheven voor een volkomen tegengestelde handeling \u2013 om iemand te slaan \u2013 is dit een ernstige zonde, omdat iemand daarmee de functie van de hand van het positieve uiterste naar het negatieve uiterste verandert.<\/p>\n\n\n\n

Dit onderwerp is ook relevant voor de Noachieten. Een van de Zeven Wetten van Noach is het verbod om iemand te slaan. Iemand die een ander verwondt, is verplicht het slachtoffer op verschillende manieren te compenseren, waaronder de vijf aspecten die in de Torah worden genoemd: schadevergoeding, pijn, medische behandeling, verlies van werk en schaamte (Ramban Genesis 34:13). Daarom moeten rechtbanken wereldwijd deze wet handhaven en toepassen om het toenemende geweld wereldwijd terug te dringen.<\/p>\n\n\n\n

Hieruit kunnen we leren hoe waardevol het is om op een positieve manier 'de hand op te steken' \u2013 om te handelen ten bate van anderen, meer dan vanuit de natuur of gewoonte. Door onze krachten te richten op het vervullen van hun doel, leiden we een zinvol leven.<\/p>\n\n\n\n

Bron: Likutei Sichos vol. 31 Pagina 1. Tractaat Sanhedrin 58b.<\/p>\n\n\n\n

Door Rabbijn Moshe Bernstein<\/strong>

Als je meer vragen wilt om over na te denken, <\/strong>BEKIJK DE ANDERE BLOGS VAN RABBI MOSHE BERNSTEIN <\/a><\/p>\n\n\n\n

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\u00a9 Copyright, alle rechten voorbehouden. Als je dit artikel leuk vond, moedigen we je aan om het verder te verspreiden.

Onze blogs kunnen tekst\/quotes\/verwijzingen\/links bevatten die auteursrechtelijk beschermd materiaal bevatten van Mechon-Mamre.org<\/a>, Aish.nl<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>en\/of VraagNoah.org<\/a>die we gebruiken in overeenstemming met hun beleid.<\/p>\n\n\n\n

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\u05d1\u05e1”\u05d3 Our Torah portion, Shemot, recounts that when Moses grew up in Pharaoh’s household and went out to see his brothers, he saw “two Hebrew men fighting,” that were striking each other. Moses’ reaction was, “And he said to the wicked one, ‘Why do you strike your fellow?’” The word ‘strike,’ in the future tense, […]<\/p>\n","protected":false},"author":8,"featured_media":20636,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-20633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nSHEMOT 5785 - A REFLECTION OF HUMAN NATURE - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"We can learn how great the action of 'raising the hand' in a positive manner \u2013 to act for the benefit of others more than nature and habit..\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/nl\/shemot-5785-a-reflection-of-human-nature\/\" \/>\n<meta property=\"og:locale\" content=\"nl_NL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHEMOT 5785 - 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