{"id":23262,"date":"2025-08-31T07:41:08","date_gmt":"2025-08-31T06:41:08","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23262"},"modified":"2025-08-31T07:41:09","modified_gmt":"2025-08-31T06:41:09","slug":"do-not-look-away","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/do-not-look-away\/","title":{"rendered":"KIJK NIET WEG"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1&#8221;\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">A THOUGHT ABOUT <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/parasja\/\">PARSHAT<\/a> <\/strong>KI TEITZEI 5785<br><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">The Torah\u2019s Call to Compassion, Even for an Enemy<\/h2>\n\n\n\n<p><em>On <\/em><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0522.htm?6c763e848c\">Deuteronomy 22:4<\/a><\/p>\n\n\n\n<p><em>and the power of kindness, even when it&#8217;s uncomfortable<\/em><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>4<\/strong>&nbsp;Thou shalt not see thy brother&#8217;s ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift them up again<\/td><td>\u05d3&nbsp;&nbsp;\u05dc\u05b9\u05d0-\u05ea\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d7\u05b2\u05de\u05d5\u05b9\u05e8 \u05d0\u05b8\u05d7\u05b4\u05d9\u05da\u05b8 \u05d0\u05d5\u05b9 \u05e9\u05c1\u05d5\u05b9\u05e8\u05d5\u05b9, \u05e0\u05b9\u05e4\u05b0\u05dc\u05b4\u05d9\u05dd \u05d1\u05b7\u05bc\u05d3\u05b6\u05bc\u05e8\u05b6\u05da\u05b0, \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05dc\u05b7\u05bc\u05de\u05b0\u05ea\u05b8\u05bc, \u05de\u05b5\u05d4\u05b6\u05dd:&nbsp; \u05d4\u05b8\u05e7\u05b5\u05dd \u05ea\u05b8\u05bc\u05e7\u05b4\u05d9\u05dd, \u05e2\u05b4\u05de\u05bc\u05d5\u05b9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>At first glance, this verse from Deuteronomy 22:4 seems simple: if you see your neighbor\u2019s animal has fallen, help. But as is often the case in the Torah, beneath the surface lies a deeper moral framework. What seems like a practical instruction reveals a profound message\u2014not just about how we treat animals, but how we engage with other people, even those we might not like.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Care for Animals\u2014and for People, Even Your Enemy<\/strong><\/h2>\n\n\n\n<p>The verse might appear to be about animal welfare, but classic commentators note that the commandment isn\u2019t only (or even primarily) about compassion for the animal. According to the <strong>Sefer ha-Chinuch<\/strong> (Mitzvah 80), it\u2019s also about preventing financial loss to the animal\u2019s owner.<\/p>\n\n\n\n<p>But here\u2019s something striking: in <strong>Exodus 23:5<\/strong>, a similar command is given, but this time it refers specifically to <strong>the animal of your enemy<\/strong>:<\/p>\n\n\n\n<p><em>\u201cIf you see the donkey of someone who hates you collapsing under its burden, you shall not pass by; you must surely help him with it.\u201d<\/em> (Exodus 23:5)<\/p>\n\n\n\n<p><strong>Chizkuni<\/strong> notes the difference in wording: in Deuteronomy, it speaks of your <em>brother<\/em>\u2019s animal, but in Exodus, it\u2019s your <em>enemy<\/em>\u2019s. Why the change?<\/p>\n\n\n\n<p><strong>Rabbeinu Bahya<\/strong> offers a beautiful insight: when you help someone who hates you\u2014or someone you resent\u2014that act of kindness can mend the relationship. Your <em>enemy<\/em> becomes your <em>brother<\/em>. A cycle of alienation is broken by a simple act of help.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>More Than a Burden\u2014An Opportunity for Connection<\/strong><\/h2>\n\n\n\n<p><strong>Ramban<\/strong> highlights that this mitzvah carries both a <strong>positive<\/strong> and a <strong>negative<\/strong> commandment: you <strong>must<\/strong> help (a positive obligation), and you <strong>must not<\/strong> look away (a negative prohibition). Not helping isn\u2019t just a missed opportunity\u2014it\u2019s a transgression.<\/p>\n\n\n\n<p><strong>Rashi<\/strong> adds that the verse says you must help \u201c<em>with him<\/em>,\u201d meaning the animal\u2019s owner must also participate. You are not expected to carry the burden alone. That\u2019s a valuable lesson: help isn\u2019t interference\u2014it\u2019s partnership.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Deeper Reading: The Fallen Person<\/strong><\/h2>\n\n\n\n<p>The <strong>Lubavitcher Rebbe<\/strong> (Likutei Sichot, vol. 2, p. 633) offers an allegorical interpretation of the verse:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Your fellow\u2019s \u201cdonkey\u201d represents someone behaving like a non-kosher animal\u2014falling into forbidden desires.<\/li>\n\n\n\n<li>The \u201cox\u201d symbolizes someone who gives in to indulgence, even in things technically permitted.<\/li>\n\n\n\n<li>\u201cFallen on the road\u201d means they have lost their spiritual or moral footing.<\/li>\n\n\n\n<li>You witnessing this is no coincidence\u2014it\u2019s a call to action.<\/li>\n<\/ul>\n\n\n\n<p><em>\u201cG-d would not have shown you this fall if you weren\u2019t the one meant to help lift him up.\u201d<\/em><\/p>\n\n\n\n<p>It\u2019s a bold and empowering idea: <strong>you saw it, so you can help<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>But What If Your Help Offends Them?<\/strong><\/h2>\n\n\n\n<p>Here\u2019s the challenge: how do you help someone without coming across as judgmental\u2014or worse, making things worse?<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Start with Respect<\/strong> \u2013 Ask permission. \u201cCan I help you with that?\u201d goes further than \u201cLet me tell you what to do.\u201d<\/li>\n\n\n\n<li><strong>Be Present, Not Pushy \u2013<\/strong> As Rashi notes, the verse says you must help <em>\u201cwith him\u201d<\/em>, meaning the owner must also participate. If he refuses and says, \u201cYou\u2019re the one commanded\u2014go ahead and do it yourself,\u201d you&#8217;re not obligated to help alone (Bava Metzia 32a). Help only works in partnership, not in dominance.<\/li>\n\n\n\n<li><strong>Check Your Motives<\/strong> \u2013 Are you lifting them up, or lifting <em>yourself<\/em> up by seeming better than them? True help comes from compassion, not ego.<\/li>\n\n\n\n<li><strong>Zoom Out<\/strong> \u2013 As Rabbeinu Bahya teaches: your act of kindness might be the start of healing a broken relationship. Helping lift a burden might also lift resentment, misunderstandings, or old grudges<a href=\"#_msocom_1\">[1]<\/a>\u00a0.<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>In Conclusion<\/strong><\/h2>\n\n\n\n<p>Deuteronomy 22:4 is not just about animals or roadside emergencies. It\u2019s a daily call to <strong>empathy, humility, and reconnection<\/strong>. It asks us:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Are you willing to help, even when it\u2019s uncomfortable?<\/li>\n\n\n\n<li>Can you rise above annoyance to do what\u2019s right?<\/li>\n\n\n\n<li>Do you believe your small act of kindness could open a door to peace?<\/li>\n<\/ul>\n\n\n\n<p>The Torah\u2019s answer is yes.<br>Even your enemy can become your brother.<a id=\"_msocom_1\"><\/a><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>By Angelique Sijbolts<\/strong><br><strong>With thanks to Rabbi Tani Burton for the feedback<\/strong><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><strong>Sources:<\/strong><\/p>\n\n\n\n<p>Likutei Sichot, vol. 2, p. 633<\/p>\n\n\n\n<p>Deuteronomy 22:4<\/p>\n\n\n\n<p>Exodus 23:5<\/p>\n\n\n\n<p>Sefer ha-Chinuch, Mitzvah 80<\/p>\n\n\n\n<p>Chizkuni on Deut. 22:4<\/p>\n\n\n\n<p>Rabbeinu Bahya on Deut. 22:4<\/p>\n\n\n\n<p>Ramban on Deut. 22:4<\/p>\n\n\n\n<p>Rashi on Deut. 22:4<\/p>\n\n\n\n<p>Bava Metzia 32a<\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><a href=\"about:blank\"><\/a><strong><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Texts Mechon Mamre<\/strong><\/a><\/strong><\/strong><br><\/p>\n\n\n\n<p>\u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n<p>Our blogs may contain text\/quotes\/references\/links that include copyright material of <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>, and\/or <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT PARSHAT KI TEITZEI 5785 The Torah\u2019s Call to Compassion, Even for an Enemy On Deuteronomy 22:4 and the power of kindness, even when it&#8217;s uncomfortable 4&nbsp;Thou shalt not see thy brother&#8217;s ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3,17],"tags":[],"class_list":["post-23262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah","category-prayers-and-brachot"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>DO NOT LOOK AWAY - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Our past must inform us, but not rule us. 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